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32
قسم Ha39;Azinu
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
العالياه 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּ֛יkîyvery widely used as a relative conjuncti
- חֵ֥לֶקchêleqsmoothness
- יְהֹוָ֖הYᵉhôvâhJehovah
- עַמּ֑וֹʻama people
- יַעֲקֹ֖בYaʻăqôbJaakob
- חֶ֥בֶלchebela rope
- נַחֲלָתֽוֹnachălâhsomething inherited
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:9 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Because [of] Adonoy’s portion, His people, Yaakov the cable of His heritage.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
[And why all this?] For the portion of the L-rd [was secreted among them and destined to come forth. And who is His "portion"?] — His people. [And who is His people?] Jacob, the cord of His inheritance, [the third cord of a three-fold cord (Abraham, Isaac, and Jacob), Jacob and his sons being His inheritance (not Ishmael, the son of Abraham, and not Esav, the son of Isaac.)]
الترخيص: CC BY
עברית · Miqra according to the Masorah
כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For the portion of the LORD is His people, Jacob the lot of His inheritance.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃
الترخيص: Public Domain
English · Sefaria Community Translation
...For the Eternal's portion is this people; Jacob, God's own allotment.
الترخيص: CC0
עברית · Tanach with Text Only
כי חלק יהוה עמו יעקב חבל נחלתו
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי חֵלֶק יְהֹוָה עַמּוֹ יַעֲקֹב חֶבֶל נַחֲלָתוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
לױט דער צאָל פֿון די קינדער ישׂראלס. װאָרום דער חלק פֿון גאָט איז זײַן פֿאָלק,
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Car ce peuple est la part du Seigneur; Jacob est le lot de son héritage.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdyż udziałem Wiekuistego lud Jego; Jakób pomiarem Jego dziedzicznym.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn des Herrn Teil ist sein Volk, Jakob das Los seines Besitzes.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar parto de la Eternulo estas Lia popolo; Jakob estas Lia hereda mezuritaĵo.
الترخيص: Public Domain
Commentary on Deuteronomy 32:9
Rashi
עברית
כי חלק ה' עמו. למה כל זאת, לפי שהיה חלקו כבוש ביניהם ועתיד לצאת ומי הוא חלקו, עמו. ומי הוא עמו,
יעקב חבל נחלתו. והוא השלישי באבות, המשלש בשלש זכיות, זכות אבי אביו וזכות אביו וזכותו, הרי שלשה, כחבל הזה שהוא עשוי בשלשה גדילים והוא ובניו היו לו לנחלה, ולא ישמעאל בן אברהם, ולא עשו בן יצחק:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And when the holy people fell to the lot of the Lord of all the world, Michael opened his lips and said: Let the good portion of the Name of the Lord’s Word be with Him. Gabriel opened his lips with thanksgivings, and said, Let the house of Jakob be the lot of His inheritance.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
parcel [literally: cord] meaning, “lot” (as in “the bounds” [Psalms 16: 6]), because land parcels are measured out with cords [cf. Amos 7: 17].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
יעקב חבל נחלתו, for he as well as his sons became servants of the supreme G’d. By contrast, whenever there was a pious and G’d fearing individual among the gentile nations, such piety and belief in G’d was never transmitted to and carried on by the next generation.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria