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الثلاثاء, 10 نوفمبر 2026

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Deuteronomy 32:6

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

32

قسم Ha'Azinu

العالياه 1

1 הַאֲזִ֥ינוּ הַשָּׁמַ֖יִם וַאֲדַבֵּ֑רָה        וְתִשְׁמַ֥ע הָאָ֖רֶץ אִמְרֵי־פִֽי׃ Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.
2 יַעֲרֹ֤ף כַּמָּטָר֙ לִקְחִ֔י        תִּזַּ֥ל כַּטַּ֖ל אִמְרָתִ֑י כִּשְׂעִירִ֣ם עֲלֵי־דֶ֔שֶׁא        וְכִרְבִיבִ֖ים עֲלֵי־עֵֽשֶׂב׃ My doctrine shall drop as the rain, My speech shall distil as the dew; As the small rain upon the tender grass, And as the showers upon the herb.
3 כִּ֛י שֵׁ֥ם יְהֹוָ֖ה אֶקְרָ֑א        הָב֥וּ גֹ֖דֶל לֵאלֹהֵֽינוּ׃ For I will proclaim the name of the LORD; Ascribe ye greatness unto our God.
4 הַצּוּר֙ תָּמִ֣ים פׇּֽעֳל֔וֹ        כִּ֥י כׇל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל        צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃ The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He. .
5 שִׁחֵ֥ת ל֛וֹ לֹ֖א בָּנָ֣יו מוּמָ֑ם        דּ֥וֹר עִקֵּ֖שׁ וּפְתַלְתֹּֽל׃ Is corruption His? No; His children’s is the blemish; A generation crooked and perverse.
6 הַ לְיְהֹוָה֙*(בספרי תימן הַֽלְיהֹוָה֙ בתיבה אחת) תִּגְמְלוּ־זֹ֔את        עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ        ה֥וּא עָשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃ Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?

العالياه 2

7 זְכֹר֙ יְמ֣וֹת עוֹלָ֔ם בִּ֖ינוּ שְׁנ֣וֹת דֹּר־וָדֹ֑ר        שְׁאַ֤ל אָבִ֙יךָ֙ וְיַגֵּ֔דְךָ זְקֵנֶ֖יךָ וְיֹ֥אמְרוּ לָֽךְ׃ Remember the days of old, Consider the years of many generations; Ask thy father, and he will declare unto thee, Thine elders, and they will tell thee.
8 בְּהַנְחֵ֤ל עֶלְיוֹן֙ גּוֹיִ֔ם        בְּהַפְרִיד֖וֹ בְּנֵ֣י אָדָ֑ם יַצֵּב֙ גְּבֻלֹ֣ת עַמִּ֔ים        לְמִסְפַּ֖ר בְּנֵ֥י יִשְׂרָאֵֽל׃ When the Most High gave to the nations their inheritance, when He separated the children of men, He set the borders of the peoples according to the number of the children of Israel.
9 כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ        יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃ For the portion of the LORD is His people, Jacob the lot of His inheritance.
10 יִמְצָאֵ֙הוּ֙ בְּאֶ֣רֶץ מִדְבָּ֔ר        וּבְתֹ֖הוּ יְלֵ֣ל יְשִׁמֹ֑ן יְסֹבְבֶ֙נְהוּ֙ יְב֣וֹנְנֵ֔הוּ        יִצְּרֶ֖נְהוּ כְּאִישׁ֥וֹן עֵינֽוֹ׃ He found him in a desert land, and in the waste, a howling wilderness; He compassed him about, He cared for him, He kept him as the apple of His eye.
11 כְּנֶ֙שֶׁר֙ יָעִ֣יר קִנּ֔וֹ עַל־גּוֹזָלָ֖יו יְרַחֵ֑ף        יִפְרֹ֤שׂ כְּנָפָיו֙ יִקָּחֵ֔הוּ יִשָּׂאֵ֖הוּ עַל־אֶבְרָתֽוֹ׃ As an eagle that stirreth up her nest, Hovereth over her young, Spreadeth abroad her wings, taketh them, Beareth them on her pinions—
12 יְהֹוָ֖ה בָּדָ֣ד יַנְחֶ֑נּוּ        וְאֵ֥ין עִמּ֖וֹ אֵ֥ל נֵכָֽר׃ The LORD alone did lead him, And there was no strange god with Him.

العالياه 3

13 יַרְכִּבֵ֙הוּ֙ עַל־[בָּ֣מֳתֵי] (במותי) אָ֔רֶץ        וַיֹּאכַ֖ל תְּנוּבֹ֣ת שָׂדָ֑י וַיֵּנִקֵ֤הֽוּ דְבַשׁ֙ מִסֶּ֔לַע        וְשֶׁ֖מֶן מֵחַלְמִ֥ישׁ צֽוּר׃ He made him ride on the high places of the earth, And he did eat the fruitage of the field; And He made him to suck honey out of the crag, And oil out of the flinty rock;
14 חֶמְאַ֨ת בָּקָ֜ר וַחֲלֵ֣ב צֹ֗אן        עִם־חֵ֨לֶב כָּרִ֜ים וְאֵילִ֤ים בְּנֵֽי־בָשָׁן֙ וְעַתּוּדִ֔ים        עִם־חֵ֖לֶב כִּלְי֣וֹת חִטָּ֑ה וְדַם־עֵנָ֖ב תִּשְׁתֶּה־חָֽמֶר׃         Curd of kine, and milk of sheep, With fat of lambs, And rams of the breed of Bashan, and he-goats, With the kidney-fat of wheat; And of the blood of the grape thou drankest foaming wine.
15 וַיִּשְׁמַ֤ן יְשֻׁרוּן֙ וַיִּבְעָ֔ט שָׁמַ֖נְתָּ עָבִ֣יתָ כָּשִׂ֑יתָ        וַיִּטֹּשׁ֙ אֱל֣וֹהַּ עָשָׂ֔הוּ וַיְנַבֵּ֖ל צ֥וּר יְשֻׁעָתֽוֹ׃         But Jeshurun waxed fat, and kicked— Thou didst wax fat, thou didst grow thick, thou didst become gross— And he forsook God who made him, And contemned the Rock of his salvation.
16 יַקְנִאֻ֖הוּ בְּזָרִ֑ים בְּתוֹעֵבֹ֖ת יַכְעִיסֻֽהוּ׃         They roused Him to jealousy with strange gods, With abominations did they provoke Him.
17 יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַּ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם        חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃         They sacrificed unto demons, no-gods, Gods that they knew not, New gods that came up of late, Which your fathers dreaded not.
18 צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃         Of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. .

العالياه 4

19 וַיַּ֥רְא יְהֹוָ֖ה וַיִּנְאָ֑ץ מִכַּ֥עַס בָּנָ֖יו וּבְנֹתָֽיו׃         And the LORD saw, and spurned, Because of the provoking of His sons and His daughters.
20 וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם        כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃         And He said: ‘I will hide My face from them, I will see what their end shall be; For they are a very froward generation, Children in whom is no faithfulness.
21 הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם        וַֽאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃         They have roused Me to jealousy with a no-god; They have provoked Me with their vanities; And I will rouse them to jealousy with a no-people; I will provoke them with a vile nation.
22 כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁא֣וֹל תַּחְתִּ֑ית        וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מוֹסְדֵ֥י הָרִֽים׃         For a fire is kindled in My nostril, And burneth unto the depths of the nether-world, And devoureth the earth with her produce, And setteth ablaze the foundations of the mountains.
23 אַסְפֶּ֥ה עָלֵ֖ימוֹ רָע֑וֹת חִצַּ֖י אֲכַלֶּה־בָּֽם׃         I will heap evils upon them; I will spend Mine arrows upon them;
24 מְזֵ֥י רָעָ֛ב וּלְחֻ֥מֵי רֶ֖שֶׁף וְקֶ֣טֶב מְרִירִ֑י        וְשֶׁן־בְּהֵמֹת֙ אֲשַׁלַּח־בָּ֔ם עִם־חֲמַ֖ת זֹחֲלֵ֥י עָפָֽר׃         The wasting of hunger, and the devouring of the fiery bolt, And bitter destruction; And the teeth of beasts will I send upon them, With the venom of crawling things of the dust.
25 מִחוּץ֙ תְּשַׁכֶּל־חֶ֔רֶב וּמֵחֲדָרִ֖ים אֵימָ֑ה גַּם־בָּחוּר֙ גַּם־בְּתוּלָ֔ה יוֹנֵ֖ק עִם־אִ֥ישׁ שֵׂיבָֽה׃         Without shall the sword bereave, And in the chambers terror; Slaying both young man and virgin, The suckling with the man of gray hairs.
26 אָמַ֖רְתִּי אַפְאֵיהֶ֑ם אַשְׁבִּ֥יתָה מֵאֱנ֖וֹשׁ זִכְרָֽם׃         I thought I would make an end of them, I would make their memory cease from among men;
27 לוּלֵ֗י כַּ֤עַס אוֹיֵב֙ אָג֔וּר פֶּֽן־יְנַכְּר֖וּ צָרֵ֑ימוֹ        פֶּן־יֹֽאמְרוּ֙ יָדֵ֣נוּ רָ֔מָה וְלֹ֥א יְהֹוָ֖ה פָּעַ֥ל כׇּל־זֹֽאת׃         Were it not that I dreaded the enemy’s provocation, Lest their adversaries should misdeem, Lest they should say: Our hand is exalted, And not the LORD hath wrought all this.’
28 כִּי־ג֛וֹי אֹבַ֥ד עֵצ֖וֹת הֵ֑מָּה וְאֵ֥ין בָּהֶ֖ם תְּבוּנָֽה׃         For they are a nation void of counsel, And there is no understanding in them.

العالياه 5

29 ל֥וּ חָכְמ֖וּ יַשְׂכִּ֣ילוּ זֹ֑את יָבִ֖ינוּ לְאַחֲרִיתָֽם׃         If they were wise, they would understand this, They would discern their latter end.
30 אֵיכָ֞ה יִרְדֹּ֤ף אֶחָד֙ אֶ֔לֶף וּשְׁנַ֖יִם יָנִ֣יסוּ רְבָבָ֑ה        אִם־לֹא֙ כִּֽי־צוּרָ֣ם מְכָרָ֔ם וַֽיהֹוָ֖ה הִסְגִּירָֽם׃         How should one chase a thousand, And two put ten thousand to flight, Except their Rock had given them over And the LORD had delivered them up?
31 כִּ֛י לֹ֥א כְצוּרֵ֖נוּ צוּרָ֑ם וְאֹיְבֵ֖ינוּ פְּלִילִֽים׃         For their rock is not as our Rock, Even our enemies themselves being judges.
32 כִּֽי־מִגֶּ֤פֶן סְדֹם֙ גַּפְנָ֔ם וּמִשַּׁדְמֹ֖ת עֲמֹרָ֑ה        עֲנָבֵ֙מוֹ֙ עִנְּבֵי־ר֔וֹשׁ אַשְׁכְּלֹ֥ת מְרֹרֹ֖ת לָֽמוֹ׃         For their vine is of the vine of Sodom, And of the fields of Gomorrah; Their grapes are grapes of gall, Their clusters are bitter;
33 חֲמַ֥ת תַּנִּינִ֖ם יֵינָ֑ם וְרֹ֥אשׁ פְּתָנִ֖ים אַכְזָֽר׃         Their wine is the venom of serpents, And the cruel poison of asps.
34 הֲלֹא־ה֖וּא כָּמֻ֣ס עִמָּדִ֑י חָת֖וּם בְּאוֹצְרֹתָֽי׃         ’Is not this laid up in store with Me, Sealed up in My treasuries?
35 לִ֤י נָקָם֙ וְשִׁלֵּ֔ם לְעֵ֖ת תָּמ֣וּט רַגְלָ֑ם        כִּ֤י קָרוֹב֙ י֣וֹם אֵידָ֔ם וְחָ֖שׁ עֲתִדֹ֥ת לָֽמוֹ׃         Vengeance is Mine, and recompense, Against the time when their foot shall slip; For the day of their calamity is at hand, And the things that are to come upon them shall make haste.
36 כִּֽי־יָדִ֤ין יְהֹוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם        כִּ֤י יִרְאֶה֙ כִּֽי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב׃         For the LORD will judge His people, And repent Himself for His servants; When He seeth that their stay is gone, And there is none remaining, shut up or left at large.
37 וְאָמַ֖ר אֵ֣י אֱלֹהֵ֑ימוֹ צ֖וּר חָסָ֥יוּ בֽוֹ׃         And it is said: Where are their gods, The rock in whom they trusted;
38 אֲשֶׁ֨ר חֵ֤לֶב זְבָחֵ֙ימוֹ֙ יֹאכֵ֔לוּ יִשְׁתּ֖וּ יֵ֣ין נְסִיכָ֑ם        יָק֙וּמוּ֙ וְיַעְזְרֻכֶ֔ם יְהִ֥י עֲלֵיכֶ֖ם סִתְרָֽה׃         Who did eat the fat of their sacrifices, and drank the wine of their drink-offering? Let him rise up and help you, Let him be your protection.
39 רְא֣וּ ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י        אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א        וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃ See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand.

العالياه 6

40 כִּֽי־אֶשָּׂ֥א אֶל־שָׁמַ֖יִם יָדִ֑י        וְאָמַ֕רְתִּי חַ֥י אָנֹכִ֖י לְעֹלָֽם׃ For I lift up My hand to heaven, And say: As I live for ever,
41 אִם־שַׁנּוֹתִי֙ בְּרַ֣ק חַרְבִּ֔י        וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י        וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃ If I whet My glittering sword, And My hand take hold on judgment; I will render vengeance to Mine adversaries, And will recompense them that hate Me.
42 אַשְׁכִּ֤יר חִצַּי֙ מִדָּ֔ם        וְחַרְבִּ֖י תֹּאכַ֣ל בָּשָׂ֑ר מִדַּ֤ם חָלָל֙ וְשִׁבְיָ֔ה        מֵרֹ֖אשׁ פַּרְע֥וֹת אוֹיֵֽב׃ I will make Mine arrows drunk with blood, And My sword shall devour flesh; With the blood of the slain and the captives, From the long-haired heads of the enemy.’
43 הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ        כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו        וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃ {פ}
 Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.

العالياه 7

44 וַיָּבֹ֣א מֹשֶׁ֗ה וַיְדַבֵּ֛ר אֶת־כׇּל־דִּבְרֵ֥י הַשִּׁירָֽה־הַזֹּ֖את בְּאׇזְנֵ֣י הָעָ֑ם ה֖וּא וְהוֹשֵׁ֥עַ בִּן־נֽוּן׃ And Moses came and spoke all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
45 וַיְכַ֣ל מֹשֶׁ֗ה לְדַבֵּ֛ר אֶת־כׇּל־הַדְּבָרִ֥ים הָאֵ֖לֶּה אֶל־כׇּל־יִשְׂרָאֵֽל׃ And when Moses made an end of speaking all these words to all Israel,
46 וַיֹּ֤אמֶר אֲלֵהֶם֙ שִׂ֣ימוּ לְבַבְכֶ֔ם לְכׇ֨ל־הַדְּבָרִ֔ים אֲשֶׁ֧ר אָנֹכִ֛י מֵעִ֥יד בָּכֶ֖ם הַיּ֑וֹם אֲשֶׁ֤ר תְּצַוֻּם֙ אֶת־בְּנֵיכֶ֔ם לִשְׁמֹ֣ר לַעֲשׂ֔וֹת אֶת־כׇּל־דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת׃ he said unto them: ‘Set your heart unto all the words wherewith I testify against you this day; that ye may charge your children therewith to observe to do all the words of this law.
47 כִּ֠י לֹא־דָבָ֨ר רֵ֥ק הוּא֙ מִכֶּ֔ם כִּי־ה֖וּא חַיֵּיכֶ֑ם וּבַדָּבָ֣ר הַזֶּ֗ה תַּאֲרִ֤יכוּ יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־הַיַּרְדֵּ֛ן שָׁ֖מָּה לְרִשְׁתָּֽהּ׃ {פ}
 For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
48 וַיְדַבֵּ֤ר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה בְּעֶ֛צֶם הַיּ֥וֹם הַזֶּ֖ה לֵאמֹֽר׃ And the LORD spoke unto Moses that selfsame day, saying:
49 עֲלֵ֡ה אֶל־הַר֩ הָעֲבָרִ֨ים הַזֶּ֜ה הַר־נְב֗וֹ אֲשֶׁר֙ בְּאֶ֣רֶץ מוֹאָ֔ב אֲשֶׁ֖ר עַל־פְּנֵ֣י יְרֵח֑וֹ וּרְאֵה֙ אֶת־אֶ֣רֶץ כְּנַ֔עַן אֲשֶׁ֨ר אֲנִ֥י נֹתֵ֛ן לִבְנֵ֥י יִשְׂרָאֵ֖ל לַאֲחֻזָּֽה׃ ’Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession;
50 וּמֻ֗ת בָּהָר֙ אֲשֶׁ֤ר אַתָּה֙ עֹלֶ֣ה שָׁ֔מָּה וְהֵאָסֵ֖ף אֶל־עַמֶּ֑יךָ כַּֽאֲשֶׁר־מֵ֞ת אַהֲרֹ֤ן אָחִ֙יךָ֙ בְּהֹ֣ר הָהָ֔ר וַיֵּאָ֖סֶף אֶל־עַמָּֽיו׃ and die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people.
51 עַל֩ אֲשֶׁ֨ר מְעַלְתֶּ֜ם בִּ֗י בְּתוֹךְ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל בְּמֵֽי־מְרִיבַ֥ת קָדֵ֖שׁ מִדְבַּר־צִ֑ן עַ֣ל אֲשֶׁ֤ר לֹֽא־קִדַּשְׁתֶּם֙ אוֹתִ֔י בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃ Because ye trespassed against Me in the midst of the children of Israel at the waters of Meribath-kadesh, in the wilderness of Zin; because ye sanctified Me not in the midst of the children of Israel.
52 כִּ֥י מִנֶּ֖גֶד תִּרְאֶ֣ה אֶת־הָאָ֑רֶץ וְשָׁ֙מָּה֙ לֹ֣א תָב֔וֹא אֶל־הָאָ֕רֶץ אֲשֶׁר־אֲנִ֥י נֹתֵ֖ן לִבְנֵ֥י יִשְׂרָאֵֽל׃ {פ}
 For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. הֲ
  2. לַיְהוָה֙YᵉhôvâhJehovah
  3. תִּגְמְלוּgâmalto treat a person
  4. זֹ֔אתzôʼththis
  5. עַ֥םʻama people
  6. נָבָ֖לnâbâlstupid
  7. וְלֹ֣אlôʼnot
  8. חָכָ֑םchâkâmwise
  9. הֲלוֹאlôʼnot
  10. הוּא֙hûwʼhe
  11. אָבִ֣יךָʼâbfather
  12. קָּנֶ֔ךָqânâhto erect
  13. ה֥וּאhûwʼhe
  14. עָֽשְׂךָ֖ʻâsâhto do or make
  15. וַֽיְכֹנְנֶֽךָkûwnto be erect

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 32:6 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Is it with Adonoy that you deal this way? base people lacking wisdom. Is He not your Father, who made you His? He made you and gave you a base.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

Would you thus requite the L-rd, [who has the power to exact punishment of you, and who accorded you all manner of good?] Ignorant people, [who forgot all that was done to them], and not wise [to foresee consequences, it being in His power to do good and ill]. Is He not your father, your provider? He made you [a nation among nations], and He established you [securely].

الترخيص: CC BY

עברית · Miqra according to the Masorah

הַ לְיְהֹוָה֙*(בספרי תימן הַֽלְיהֹוָה֙ בתיבה אחת) תִּגְמְלוּ־זֹ֔את        עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ        ה֥וּא עָשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

הֲ־לַיְהוָה֙ תִּגְמְלוּ־זֹ֔את עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ ה֥וּא עָֽשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃

الترخيص: Public Domain

English · Sefaria Community Translation

...Do you thus requite Eternal, O dull and witless people? Is not this the Father who created you -Fashioned you and made you endure!

الترخيص: CC0

עברית · Tanach with Text Only

ה ליהוה תגמלו זאת עם נבל ולא חכם הלוא הוא אביך קנך הוא עשך ויכננך

الترخيص: Public Domain

עברית · Tanach with Nikkud

הֲ־לַיְהוָה תִּגְמְלוּ־זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא־הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װילט איר אַזױ גאָט פֿאַרגעלטן, געמײן און אומקלוג פֿאָלק? איז ער ניט דײַן פֿאָטער װאָס האָט דיך געשאַפֿן? ער – װאָס האָט דיך געמאַכט און געפֿורעמט?

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Est-ce ainsi que vous payez Dieu de retour, peuple insensé et peu sage? N’est-il donc pas ton père, ton créateur? N’est-ce pas lui qui t’a fait et qui t’a organisé?

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Czyliż Wiekuistemu wywdzięczacie się tak, ludu nikczemny i bezrozumny! Izali nie On Ojciec twój, Stwórca twój - nie On cię uczynił i utwierdził? 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wie? dem Herrn vergeltet ihr also? unwürdiges, törichtes Volk! Ist er doch dein Vater, der dich sich geeignet; er hat dich geschaffen und eingerichtet.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉu al la Eternulo vi tiel repagas, Popolo malnobla kaj malprudenta? Ĉu ne Li estas via patro, kiu vin kreis? Ĉu ne Li vin estigis kaj aranĝis?

الترخيص: Public Domain

Commentary on Deuteronomy 32:6

Rashi

עברית

הלי"י תגמלו זאת. לשון תמה, וכי לפניו אתם מעציבין, שיש בידו לפרע מכם ושהטיב לכם בכל הטובות:

עם נבל. ששכחו את העשוי להם:

ולא חכם. להבין את הנולדות שיש בידו להטיב ולהרע:

הלא הוא אביך קנך. שקנאך, שקננך בקן הסלעים ובארץ חזקה, שתקנך בכל מיני תקנה:

הוא עשך. אמה באמות:

ויכננך. אחרי כן בכל מיני בסיס וכן מכם כהנים מכם נביאים ומכם מלכים, כרך שהכל תלוי בו:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

Can you indeed so requite the Name of the Word of the Lord, O foolish people, and receive the law, yet not be made wise? Is He not your Father who bought you, who created you and established you?

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

vile in its actions.

unwise in its heart. Thus they are entirely defective: in thought, and in deed.

Scripture uses the word your Father on account of their having said that they are not His sons.

your Owner as in, “God produced me” [Proverbs 8: 22].

He constituted you I.e., he designed you.

and established you I.e., made you capable of fulfilling the design.

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

AM NAVAL’ (A FOOLISH PEOPLE), AND NOT WISE. “A foolish people — that has forgotten [all] the good that He has done for them. And not wise to understand the result [of their actions], that it is in His power to do them good or evil.” This is Rashi’s language. Now, Onkelos rendered [am naval]: “a people that has received the Torah, [and who are not wise],” deriving it from [the expression] navol tibol which he translated milah thilei (“thou wilt surely become weary”). Thus the verse here states: “it is a people weary of the observance of the Torah and they are not wise [enough to realize] that it is for their eternal good.” Similarly Onkelos rendered b’goi naval — “with a foolish people,” apathetic in becoming wise or people of faith. And Rabbi Abraham ibn Ezra interpreted: “Naval (foolish) in deeds, and not wise in heart.”
In my opinion he who performs an unrequired act [of goodness or kindness] is called nadiv (generous), while he who repays his benefactor with evil is called naval (a vile person). And so it is stated, ‘L’naval’ (the vile person) will no longer be called ‘nadiv’ (generous), for one is the opposite of the other. Therefore it was said of Nabal the Carmelite, for as his name is, so is he: Nabal is his name, and ‘n’valah’ (vileness) is with him. For David did him a great favor — he guarded all his belongings — and he [Nabal] did not want to pay him any recompense; instead, he shouted at his [David’s] messengers, Verse 14. and disgraced them. And this is the sense of the verse concerning [G-d’s words to] the friends of Job: [And my servant Job shall pray for you; for him alone will I receive favorably,] so as not to do unto you ‘n’valah’ (an unseemly act) [because you have not spoken of Me properly, as My servant Job hath;] if they were to be punished, although they were to be blamed for having spoken certain things which were not right nor true. since they had defended the deed of the glorious and fearful Name, saying it was done justly, and if He were to punish them now, it would appear as n’valah (an unseemly act). if they were to be punished, although they were to be blamed for having spoken certain things which were not right nor true.
It is possible that the term naval is used [for a vile person] because he is an inferior type of a human being, …

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

?תגמלו זאת, Moses asks rhetorically, if one repays G’d for His kindness by worshipping idols? Besides,

קנך, He is your owner; He acquired you when He liberated you from bondage to the Egyptians

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

הלה' תגמלו זאת, after G’d had planned to make you superior over all other nations, is it indeed imaginable that you would respond by frustrating His intention by desecrating His name and to thereby prevent G’d from realising His declared intention when He created man that he should reflect the image of G’d? (Genesis 1,26)

עם נבל, a contemptible nation, repaying generosity of the most lavish kind by ingratitude.

ולא חכם, pursuing a policy while not considering its ultimate result.

הלא הוא אביך קנך, He is not like a natural father who had no control over the type of son he had sired, but had to leave this to chance; G’d deliberately adopted the Jewish people giving them the kind of existence that would make Him proud to be called your “owner,” and made Him look forward to achieve His aim in creating mankind through you. Had He not made you into a nation you would have remained an insignificant tribe of sorts.

ויכוננך, He equipped you with the basic ingredients to enable you to become the precious nation He mentioned prior to the revelation at Mount Sinai.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

עם נבל, “they are a people who repay benefits received with disloyalty;”

ולא חכם, “and they are not a wise nation.” They imagine that they are smart and can escape the consequences of their deeds.

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria