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32
قسم Ha39;Azinu
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
العالياه 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- לִ֤י
- נָקָם֙nâqâmrevenge
- וְשִׁלֵּ֔םshillêmrequital
- לְעֵ֖תʻêthtime
- תָּמ֣וּטmôwṭto waver
- רַגְלָ֑םregela foot
- כִּ֤יkîyvery widely used as a relative conjuncti
- קָרוֹב֙qârôwbnear
- י֣וֹםyôwma day
- אֵידָ֔םʼêydoppression
- וְחָ֖שׁchûwshto hurry
- עֲתִדֹ֥תʻâthîydprepared
- לָֽמוֹ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:35 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Vengeance is with Me, and I shall administer retribution at the time that they shall stumble for the day of their calamity is close by, and destiny speeds towards them.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
With Me is [readied] vengeance, and it shall pay them [in accordance with their deeds] at the time their foot gives way [i.e., when they exhaust the merit of their fathers, which is their support]. For readied is the day of their calamity, and what is destined [for them] shall quickly befall them. [(Thus far, Moses' words of chastisement, the song to serve as witness, when retribution comes upon them, that he had forewarned them. There follow his words of consolation, relating to what will befall them after their punishment has been exacted (see 30:1-2)]
الترخيص: CC BY
עברית · Miqra according to the Masorah
לִ֤י נָקָם֙ וְשִׁלֵּ֔ם לְעֵ֖ת תָּמ֣וּט רַגְלָ֑ם כִּ֤י קָרוֹב֙ י֣וֹם אֵידָ֔ם וְחָ֖שׁ עֲתִדֹ֥ת לָֽמוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Vengeance is Mine, and recompense, Against the time when their foot shall slip; For the day of their calamity is at hand, And the things that are to come upon them shall make haste.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
לִ֤י נָקָם֙ וְשִׁלֵּ֔ם לְעֵ֖ת תָּמ֣וּט רַגְלָ֑ם כִּ֤י קָרוֹב֙ י֣וֹם אֵידָ֔ם וְחָ֖שׁ עֲתִדֹ֥ת לָֽמוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
לי נקם ושלם לעת תמוט רגלם כי קרוב יום אידם וחש עתדת למו
الترخيص: Public Domain
עברית · Tanach with Nikkud
לִי נָקָם וְשִׁלֵּם לְעֵת תָּמוּט רַגְלָם כִּי קָרוֹב יוֹם אֵידָם וְחָשׁ עֲתִדֹת לָמוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איך האַלט נקמה און באַצאָלונג פֿאַר דער צײַט װען זײער פֿוס װעט זיך אױסגליטשן; װאָרום נאָנט איז דער טאָג פֿון זײער בראָך, און אײַליק קומט װאָס איז אָנגעברײט פֿאַר זײ.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
A moi la vindicte et les représailles, vienne l’heure où leur pied doit glisser; car il approche, le jour de leur catastrophe, et l’avenir accourt sur eux!
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
U Mnie pomsta i odpłata, do czasu gdy się będzie miała zachwiać noga ich; bo blizkim dzień ich nieszczęścia, a spieszą przeznaczenia ich!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Von mir ist Rache und Vergeltung, zur Zeit, da ihr Fuß wankt; denn nahe ist der Tag ihres Sturzes und herbeieilt ihre [böse] Zukunft,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉe Mi estas venĝo kaj repago, Ĝis la tago, kiam ekŝanceliĝos ilia piedo; Ĉar proksima estas la tago de ilia malfeliĉo, Kaj rapide venos tio, kio estas destinita por ili.
الترخيص: Public Domain
Commentary on Deuteronomy 32:35
Rashi
עברית
לי נקם ושלם. עמי נכון ומזמן פרענות נקם וישלם להם כמעשיהם, הנקם ישלם להם גמולם ויש מפרשים ושלם, שם דבר, כמו ושלום, והיא מגזרת והדבר אין בהם (ירמיה ה, יג), כמו והדבור. ואימתי אשלם להם:
לעת תמוט רגלם. כשתתום זכות אבותם שהן סמוכין עליו:
כי קרוב יום אידם. משארצה להביא עליהם יום אידם קרוב ומזמן לפני להביא על ידי שלוחים הרבה:
וחש עתדות למו. ומהר יבואו העתידות להם:
וחש. כמו (ישעיה ה, יט) ימהר יחישה עד כאן העיד עליהם משה דברי תוכחה להיות השירה הזאת לעד, כשתבא עליהם הפרענות, ידעו שאני הודעתים מראש. מכאן ואלך העיד עליהם דברי תנחומין שיבואו עליהם ככלות הפרענות ככל אשר אמר למעלה (ל, א ג) והיה כי יבאו עליך וגו' כל הדברים האלה הברכה והקללה וגו' ושב ה' אלהיך את שבותך וגו':
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
Vengeance lies before Me, and I will recompense them at the time when their foot shall move to the captivity; for the day of their destruction is coming near, and the evil which is prepared for them maketh haste.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Vengeance is Mine, and recompense This last word is a noun. Compare, “in not the incense …” [Jeremiah 44: 21]. The meaning is: I shall have vengeance, and I shall have recompense, to pay them back for their deeds.
at the moment their feet shall waver meaning, when they fall, and are unable to get up.
the moment cf. “even the wicked for the day of evil” [Proverbs 16: 4]. There is a profound mystery [i.e., Divine foreknowledge of human choices — Translator] concealed here.
near Do not think that the vengeance will be against their descendants.
they shall feel [singular] their [plural] destiny Each individual shall sense his own future , as in “branches [plural] that run [singular] over the wall” [Genesis 49: 22]. The verb feel stems from a biliteral root.
destiny The evils that are destined to befall them.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
VENGEANCE IS MINE, AND RECOMPENSE. [To Me belongs vengeance] to avenge the cause of Israel from their hands, and Mine is the recompense to pay them according to their deeds for having repudiated Me. AGAINST THE TIME WHEN THEIR FOOT SHALL SLIP — when their measure [of sin] will be full, as it is stated, for the iniquity of the Amorite is not yet full. And Rabbi Abraham ibn Ezra commented that “the meaning thereof is [in line with the verse], yea, even the wicked for the day of evil, this constituting a great secret.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ושלם, the word is a noun, meaning תשלום “payment.” We find a parallel to this in Jeremiah 5,13 where the word והדבר in הדבר אין בהם also means “the Word.” Jeremiah 44,21 has another similar construction when the prophet speaks of והקטר, vehakiter, “the incense offering.”
לעת תמוט רגלים, on that day when the feet of the nations will become unsteady, this is the day destined for their retribution.
וחש עתידות למו, at that point in time I will hasten their retribution further.
עתידות, a reference to the prophecies of Bileam and others concerning these judgments by G’d.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
לי נקם, it is up to Me to do the avenging from My enemies.
ושלם, also the repayment tit for tat is My privilege and duty.
לעת תמוט רגלם, the time when this will occur will be when they are already perceived as tottering.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
לי נקם ושלם, “vengeance is Mine and recompense;” it is up to Me avenge Myself on them and to repay them for the evil they have done. The root שלם does not only mean (to make) peace, but “peace” is a word which describes a circle being completed. Therefore it is appropriate when being used as punishment for evil which upset the balance in the universe when being committed.
לעת תמוט רגלם, “at the time when their foot shall slip;” when the time comes around when their foot will slip (naturally), I will use that time to repay them for the evil they have committed.
כי קרוב יום אידם, “for the day of their calamity is at hand;” and I stand ready to take advantage of that time.
וחש עתידות למו, “and the things in store for them will make haste.” The prophet Isaiah, in Isaiah 60,22 referred to this concept when he said: בעתו אחישנה, “when its time is due, I will hasten it.” To the question when that time will arrive, Moses continues with
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria