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32
قسم Ha39;Azinu
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
العالياه 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֗אמֶרʼâmarto say
- אַסְתִּ֤ירָהçâtharto hide
- פָנַי֙pânîymthe face
- מֵהֶ֔ם
- אֶרְאֶ֖הrâʼâhto see
- מָ֣הmâhinterrogative what?
- אַחֲרִיתָ֑םʼachărîyththe last or end
- כִּ֣יkîyvery widely used as a relative conjuncti
- ד֤וֹרdôwra revolution of time
- תַּהְפֻּכֹת֙tahpukâha perversity or fraud
- הֵ֔מָּהhêmthey
- בָּנִ֖יםbêna son
- לֹאlôʼnot
- אֵמֻ֥ןʼêmûwnestablished
- בָּֽם
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:20 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He said, ‘‘I will hide My face from them, I will see what their end will be; for they are an upsetting generation, sons who are devoid of breeding.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And He said: I shall hide My face from them. I shall see what their end shall be. For they are a generation of conversion [They convert My favor to anger], sons in whom there is no rearing [i.e., in whom My rearing is not evident, I, having reared them to good, and they, having departed from it.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And He said: ‘I will hide My face from them, I will see what their end shall be; For they are a very froward generation, Children in whom is no faithfulness.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר אסתירה פני מהם אראה מה אחריתם כי דור תהפכת המה בנים לא אמן בם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר אַסְתִּירָה פָנַי מֵהֶם אֶרְאֶה מָה אַחֲרִיתָם כִּי דוֹר תַּהְפֻּכֹת הֵמָּה בָּנִים לֹא־אֵמֻן בָּם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ער האָט געזאָגט: איך װעל פֿאַרבאָרגן מײַן פּנים פֿון זײ. איך װעל זען װאָס װעט זײַן זײער סָוף; װאָרום אַ פֿאַרקערטער דָור זײַנען זײ, קינדער אָן טרײַשאַפֿט אין זײ.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
il a dit: Je veux leur dérober ma face, je verrai ce que sera leur avenir; car c’est une race aux voies obliques, des enfants sans loyauté.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł: «Skryję oblicze Moje przed nimi, zobaczę jaki będzie koniec ich; gdyż rodem przewrotnym są, synami, w których niema wiary.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Er sprach: Verbergen will ich mein Antlitz vor ihnen, will sehen, was ihr Ende wird; denn ein verkehrtes Geschlecht sind sie, Kinder ohne Treue.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Li diris:Mi kaŝos Mian vizaĝon for de ili, Mi vidos, kia estos ilia fino; Ĉar ili estas generacio perfida, Infanoj, kiuj ne havas en si fidelecon.
الترخيص: Public Domain
Commentary on Deuteronomy 32:20
Rashi
עברית
מה אחריתם. מה תעלה בהם בסופם:
כי דור תהפכת המה. מהפכין רצוני לכעס:
לא אמן בם. אין גדולי נכרים בהם, כי הוריתים דרך טובה וסרו ממנה:
אמן. לשון (אסתר ב, ז) ויהי אמן נורריטור"ה בלע"ז דבר אחר אמן לשון אמונה, כתרגומו. אמרו בסיני (שמות כד, ז) נעשה ונשמע, ובשעה קלה בטלו הבטחתם ועשו העגל:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And He said, I will take away from them the favour of My countenance; it will be seen what will be the end; for they are a perverse generation, children who have not faith.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
He said to Himself, or to the angels.
I will hide Scripture employs an anthropomorphism (as in “I will hide My eyes” [Isaiah 1: 15]), to mean, When they beseech Me, they will find no succor.
I shall see what will be their end Some have understood this passage to mean “I will hide My face, because I see what they will do in the end”, but in my opinion the verse means just what it seems to mean: “I will hide My face, until I see what they do when their troubles overtake them”.
The antecedent of for they are a contrary generation is I will hide My face.
contrary They have reversed themselves: they, who had been My children — for it is I Who bore them — have gone to worship other gods. There is thus no trustworthy among them (this word could be a noun , or it could be an adjective, meaning that there is no man among them who deserves trust).
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HE SAID — “that is, and G-d said in His heart, or to the angels. I WILL HIDE MY FACE FROM THEM. This expression is according to the language of man; so also, I will hide Mine eyes from you. And the meaning thereof is that when they will seek Me they will not find Me. I WILL SEE WHAT THEIR END SHALL BE. Some scholars say: ‘I will hide My face from them because I see what they will do in the end.’ But the correct interpretation is as its simple implication: ‘[I will hide My face] until I will see what they do in their distress.’” Thus far are the words of Rabbi Abraham ibn Ezra. Now the word vayomer (and He said) applies only to the thought and the will before Him to do so, [rather than to an actual statement], similar to the expression and G-d said in the account of Creation. I have already explained it. (Vol. I, pp. 27-28). I have also explained the expression My face by way of the Truth. Thus, I will hide My face means that I will remove My Divine Presence. I will see what their end shall be is similar to I will go down now, and see, which I have already explained., Verse 20 (Vol. I, pp. 243-245). For they are a generation of perversity and they will not be able to stand up before Me. Children in whom is no ‘eimun’ (training), for they have no nurse nor tutor. The person learned in the mysteries of the Cabala will understand.
Now, up to this point Moses utters the Song and speaks in the first person. From this verse onward, wherein he mentioned, And the Eternal saw, and spurned, And He said: ‘I will hide My face’ — they are all the words of the Glorious Name: They have roused Me to jealousy; they have provoked Me, and similarly the entire Song [to the end].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
אסתירה פני מהם, from the sons and daughters.
אראה מה אחריתם, because I can foresee that there is no chance that they will become penitents.
כי דור תהפוכות המה for they have thoroughly turned their hearts away from the path of the living G’d;
בנים לא אמון בם, completely faithless children who had not learned from their fathers any true values in life.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
ויאמר אסתירה פני מהם, so that I said: “I’ll hide My face from them.” According to the Targum, this is an expression meaning that G–d will withdraw His benevolent Presence from them.
כי דור תהפוכות המה, “for they are a treacherous generation;” they had considered the beneficial acts I had performed for them as harmful for them. As a result they became disloyal to Me.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria