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32
قسم Ha39;Azinu
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
العالياه 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- צ֥וּרtsûwra cliff
- יְלָדְךָ֖yâladto bear young
- תֶּ֑שִׁיshâyâhto keep in memory
- וַתִּשְׁכַּ֖חshâkachto mislay
- אֵ֥לʼêlstrength
- מְחֹלְלֶֽךָchûwlto twist or whirl
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
the Rock Who bore you, you disregarded; you forsook the Almighty Who delivered you.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
The Rock of your birth you forgot; and you forgot the G-d who brought you forth [from the womb].
الترخيص: CC BY
עברית · Miqra according to the Masorah
צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. .
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
צור ילדך תשי ותשכח אל מחללך
الترخيص: Public Domain
עברית · Tanach with Nikkud
צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶךָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אָן דעם פֿעלז װאָס האָט דיך געבאָרן האָסטו ניט געדאַכט, און פֿאַרגעסן דעם גאָט װאָס האָט דיך געהאַט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et le rocher qui t’engendra, tu le dédaignes, et tu oublies le Dieu qui t’a fait naître.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Opoki, która cię zrodziła, zapomniałeś, i niepomny byłeś na Boga, Stwórcę twojego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Den Hort, der dich ins Dasein gerufen, versäumtest du, vergaßest Gott, der dich geschaffen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La Defendanton, kiu vin naskis, vi perdis el la memoro, Kaj vi forgesis la Dion, kiu vin estigis.
الترخيص: Public Domain
Commentary on Deuteronomy 32:18
Rashi
עברית
תשי. תשכח ורבותינו דרשו, כשבא להיטיב לכם אתם מכעיסין לפניו ומתישים כחו מלהיטיב לכם:
אל מחללך. מוציאך מרחם, לשון (תהלים כט, ט) יחולל אילות, (שם מח, ז) חיל כיולדה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
But the adorable Strong One who created you have you forgotten; of the word of Eloha who strengthened you so often have you been forgetful.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
You have rejected the Rock Who bore you The prophet speaks in wonderment: How could you have rejected the One Who bore you? The verse “look to the Rock from which you are hewn” [Isaiah 51: 1] provides an additional interpretation of the Rock Who bore you — that you are, as it were, made from Him, since everything exists only by strength of God (compare, “that spreads abroad the earth by myself” [Isaiah 44: 24]). The wonderment is against those errant of belief who have forgot this verse, as well as “this day have I begotten you” [Psalms 2: 7].
You have neglected from “you shall not be forgotten” [Isaiah 44: 21]. Here the letter following the tav is missing, with a dagesh taking the place of an absorbed nun , and also with a yod in place of a heh (as in “do not blot out” [Jeremiah 18: 23] — both these words are accented on the penultimate, to distinguish the second person masculine singular future from the second person feminine singular future of an unaspirated lamed-heh verb) — although in my opinion the yod is simply extraneous, as the verb could have been conjugated as in “do not fail the words of my mouth” [Proverbs 4: 5].
Who established you expresses the same idea as Who bore you. Both refer to a God who is mighty and firm, like a rock. The word Who is established you probably derives from the triliteral root ḥ-y-l. Compare, “a pregnant woman, about to give birth” [Isaiah 26: 17].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ילדך, as in Genesis 10.26 when the Torah writes ויקטן ילד את אלמודד, where the verb ילד though it appears in the kal-mode, is to be understood in the transitive hiphil-mode, as הוליד, “he sired.”
תשי, from the root נשה, to be weakened, the construction teshi parallels אל תט אל דרכיה from the root נטה, to deviate, turn away. The letter י at the end of the word תשי, parallels the word תמחי instead of תמחה in Jeremiah 18,23. It means the same as if it had been spelled with the letter ה at the end instead of the letter י.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
צור ילדך תשי, even you, Yeshurun, the one blessed with erudition, once you turned your attention to the physical enjoyments of life on earth, undermined, weakened your wisdom and your knowledge about the greatness of G’d and His Torah.
ותשכח א-ל מחוללך, Who had treated you so well. Compare Isaiah 51, 12-13 אנכי הוא מנחמכם...ותשכח ה' עושך נוטה שמים וארץ, “I, I am He Who comforts you!…You have forgotten the Lord your Maker, Who stretched the skies and made firm the earth.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
צור ילדך תשי, “You neglected the Rock that begot you;” You forgot the Almighty Who formed you in your mother’s womb and caused you to be born; you did all this on account of something new that had not proven itself in any way.
ותשכח א-ל מחוללך, “you forgot the Divine Power who brought you forth. Moses repeats the thought as it seems so unbelievable that the Jewish people could ever become so foolish. Once I have done this, Moses quotes G–d as saying: אראה מה אחריתם, “I will see what their end shall be;” G–d will watch what use their new found deity has been to them.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria