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الثلاثاء, 10 نوفمبر 2026

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Deuteronomy 32:36

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

32

قسم Ha'Azinu

العالياه 1

1 הַאֲזִ֥ינוּ הַשָּׁמַ֖יִם וַאֲדַבֵּ֑רָה        וְתִשְׁמַ֥ע הָאָ֖רֶץ אִמְרֵי־פִֽי׃ Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.
2 יַעֲרֹ֤ף כַּמָּטָר֙ לִקְחִ֔י        תִּזַּ֥ל כַּטַּ֖ל אִמְרָתִ֑י כִּשְׂעִירִ֣ם עֲלֵי־דֶ֔שֶׁא        וְכִרְבִיבִ֖ים עֲלֵי־עֵֽשֶׂב׃ My doctrine shall drop as the rain, My speech shall distil as the dew; As the small rain upon the tender grass, And as the showers upon the herb.
3 כִּ֛י שֵׁ֥ם יְהֹוָ֖ה אֶקְרָ֑א        הָב֥וּ גֹ֖דֶל לֵאלֹהֵֽינוּ׃ For I will proclaim the name of the LORD; Ascribe ye greatness unto our God.
4 הַצּוּר֙ תָּמִ֣ים פׇּֽעֳל֔וֹ        כִּ֥י כׇל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל        צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃ The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He. .
5 שִׁחֵ֥ת ל֛וֹ לֹ֖א בָּנָ֣יו מוּמָ֑ם        דּ֥וֹר עִקֵּ֖שׁ וּפְתַלְתֹּֽל׃ Is corruption His? No; His children’s is the blemish; A generation crooked and perverse.
6 הַ לְיְהֹוָה֙*(בספרי תימן הַֽלְיהֹוָה֙ בתיבה אחת) תִּגְמְלוּ־זֹ֔את        עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ        ה֥וּא עָשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃ Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?

العالياه 2

7 זְכֹר֙ יְמ֣וֹת עוֹלָ֔ם בִּ֖ינוּ שְׁנ֣וֹת דֹּר־וָדֹ֑ר        שְׁאַ֤ל אָבִ֙יךָ֙ וְיַגֵּ֔דְךָ זְקֵנֶ֖יךָ וְיֹ֥אמְרוּ לָֽךְ׃ Remember the days of old, Consider the years of many generations; Ask thy father, and he will declare unto thee, Thine elders, and they will tell thee.
8 בְּהַנְחֵ֤ל עֶלְיוֹן֙ גּוֹיִ֔ם        בְּהַפְרִיד֖וֹ בְּנֵ֣י אָדָ֑ם יַצֵּב֙ גְּבֻלֹ֣ת עַמִּ֔ים        לְמִסְפַּ֖ר בְּנֵ֥י יִשְׂרָאֵֽל׃ When the Most High gave to the nations their inheritance, when He separated the children of men, He set the borders of the peoples according to the number of the children of Israel.
9 כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ        יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃ For the portion of the LORD is His people, Jacob the lot of His inheritance.
10 יִמְצָאֵ֙הוּ֙ בְּאֶ֣רֶץ מִדְבָּ֔ר        וּבְתֹ֖הוּ יְלֵ֣ל יְשִׁמֹ֑ן יְסֹבְבֶ֙נְהוּ֙ יְב֣וֹנְנֵ֔הוּ        יִצְּרֶ֖נְהוּ כְּאִישׁ֥וֹן עֵינֽוֹ׃ He found him in a desert land, and in the waste, a howling wilderness; He compassed him about, He cared for him, He kept him as the apple of His eye.
11 כְּנֶ֙שֶׁר֙ יָעִ֣יר קִנּ֔וֹ עַל־גּוֹזָלָ֖יו יְרַחֵ֑ף        יִפְרֹ֤שׂ כְּנָפָיו֙ יִקָּחֵ֔הוּ יִשָּׂאֵ֖הוּ עַל־אֶבְרָתֽוֹ׃ As an eagle that stirreth up her nest, Hovereth over her young, Spreadeth abroad her wings, taketh them, Beareth them on her pinions—
12 יְהֹוָ֖ה בָּדָ֣ד יַנְחֶ֑נּוּ        וְאֵ֥ין עִמּ֖וֹ אֵ֥ל נֵכָֽר׃ The LORD alone did lead him, And there was no strange god with Him.

العالياه 3

13 יַרְכִּבֵ֙הוּ֙ עַל־[בָּ֣מֳתֵי] (במותי) אָ֔רֶץ        וַיֹּאכַ֖ל תְּנוּבֹ֣ת שָׂדָ֑י וַיֵּנִקֵ֤הֽוּ דְבַשׁ֙ מִסֶּ֔לַע        וְשֶׁ֖מֶן מֵחַלְמִ֥ישׁ צֽוּר׃ He made him ride on the high places of the earth, And he did eat the fruitage of the field; And He made him to suck honey out of the crag, And oil out of the flinty rock;
14 חֶמְאַ֨ת בָּקָ֜ר וַחֲלֵ֣ב צֹ֗אן        עִם־חֵ֨לֶב כָּרִ֜ים וְאֵילִ֤ים בְּנֵֽי־בָשָׁן֙ וְעַתּוּדִ֔ים        עִם־חֵ֖לֶב כִּלְי֣וֹת חִטָּ֑ה וְדַם־עֵנָ֖ב תִּשְׁתֶּה־חָֽמֶר׃         Curd of kine, and milk of sheep, With fat of lambs, And rams of the breed of Bashan, and he-goats, With the kidney-fat of wheat; And of the blood of the grape thou drankest foaming wine.
15 וַיִּשְׁמַ֤ן יְשֻׁרוּן֙ וַיִּבְעָ֔ט שָׁמַ֖נְתָּ עָבִ֣יתָ כָּשִׂ֑יתָ        וַיִּטֹּשׁ֙ אֱל֣וֹהַּ עָשָׂ֔הוּ וַיְנַבֵּ֖ל צ֥וּר יְשֻׁעָתֽוֹ׃         But Jeshurun waxed fat, and kicked— Thou didst wax fat, thou didst grow thick, thou didst become gross— And he forsook God who made him, And contemned the Rock of his salvation.
16 יַקְנִאֻ֖הוּ בְּזָרִ֑ים בְּתוֹעֵבֹ֖ת יַכְעִיסֻֽהוּ׃         They roused Him to jealousy with strange gods, With abominations did they provoke Him.
17 יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַּ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם        חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃         They sacrificed unto demons, no-gods, Gods that they knew not, New gods that came up of late, Which your fathers dreaded not.
18 צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃         Of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. .

العالياه 4

19 וַיַּ֥רְא יְהֹוָ֖ה וַיִּנְאָ֑ץ מִכַּ֥עַס בָּנָ֖יו וּבְנֹתָֽיו׃         And the LORD saw, and spurned, Because of the provoking of His sons and His daughters.
20 וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם        כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃         And He said: ‘I will hide My face from them, I will see what their end shall be; For they are a very froward generation, Children in whom is no faithfulness.
21 הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם        וַֽאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃         They have roused Me to jealousy with a no-god; They have provoked Me with their vanities; And I will rouse them to jealousy with a no-people; I will provoke them with a vile nation.
22 כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁא֣וֹל תַּחְתִּ֑ית        וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מוֹסְדֵ֥י הָרִֽים׃         For a fire is kindled in My nostril, And burneth unto the depths of the nether-world, And devoureth the earth with her produce, And setteth ablaze the foundations of the mountains.
23 אַסְפֶּ֥ה עָלֵ֖ימוֹ רָע֑וֹת חִצַּ֖י אֲכַלֶּה־בָּֽם׃         I will heap evils upon them; I will spend Mine arrows upon them;
24 מְזֵ֥י רָעָ֛ב וּלְחֻ֥מֵי רֶ֖שֶׁף וְקֶ֣טֶב מְרִירִ֑י        וְשֶׁן־בְּהֵמֹת֙ אֲשַׁלַּח־בָּ֔ם עִם־חֲמַ֖ת זֹחֲלֵ֥י עָפָֽר׃         The wasting of hunger, and the devouring of the fiery bolt, And bitter destruction; And the teeth of beasts will I send upon them, With the venom of crawling things of the dust.
25 מִחוּץ֙ תְּשַׁכֶּל־חֶ֔רֶב וּמֵחֲדָרִ֖ים אֵימָ֑ה גַּם־בָּחוּר֙ גַּם־בְּתוּלָ֔ה יוֹנֵ֖ק עִם־אִ֥ישׁ שֵׂיבָֽה׃         Without shall the sword bereave, And in the chambers terror; Slaying both young man and virgin, The suckling with the man of gray hairs.
26 אָמַ֖רְתִּי אַפְאֵיהֶ֑ם אַשְׁבִּ֥יתָה מֵאֱנ֖וֹשׁ זִכְרָֽם׃         I thought I would make an end of them, I would make their memory cease from among men;
27 לוּלֵ֗י כַּ֤עַס אוֹיֵב֙ אָג֔וּר פֶּֽן־יְנַכְּר֖וּ צָרֵ֑ימוֹ        פֶּן־יֹֽאמְרוּ֙ יָדֵ֣נוּ רָ֔מָה וְלֹ֥א יְהֹוָ֖ה פָּעַ֥ל כׇּל־זֹֽאת׃         Were it not that I dreaded the enemy’s provocation, Lest their adversaries should misdeem, Lest they should say: Our hand is exalted, And not the LORD hath wrought all this.’
28 כִּי־ג֛וֹי אֹבַ֥ד עֵצ֖וֹת הֵ֑מָּה וְאֵ֥ין בָּהֶ֖ם תְּבוּנָֽה׃         For they are a nation void of counsel, And there is no understanding in them.

العالياه 5

29 ל֥וּ חָכְמ֖וּ יַשְׂכִּ֣ילוּ זֹ֑את יָבִ֖ינוּ לְאַחֲרִיתָֽם׃         If they were wise, they would understand this, They would discern their latter end.
30 אֵיכָ֞ה יִרְדֹּ֤ף אֶחָד֙ אֶ֔לֶף וּשְׁנַ֖יִם יָנִ֣יסוּ רְבָבָ֑ה        אִם־לֹא֙ כִּֽי־צוּרָ֣ם מְכָרָ֔ם וַֽיהֹוָ֖ה הִסְגִּירָֽם׃         How should one chase a thousand, And two put ten thousand to flight, Except their Rock had given them over And the LORD had delivered them up?
31 כִּ֛י לֹ֥א כְצוּרֵ֖נוּ צוּרָ֑ם וְאֹיְבֵ֖ינוּ פְּלִילִֽים׃         For their rock is not as our Rock, Even our enemies themselves being judges.
32 כִּֽי־מִגֶּ֤פֶן סְדֹם֙ גַּפְנָ֔ם וּמִשַּׁדְמֹ֖ת עֲמֹרָ֑ה        עֲנָבֵ֙מוֹ֙ עִנְּבֵי־ר֔וֹשׁ אַשְׁכְּלֹ֥ת מְרֹרֹ֖ת לָֽמוֹ׃         For their vine is of the vine of Sodom, And of the fields of Gomorrah; Their grapes are grapes of gall, Their clusters are bitter;
33 חֲמַ֥ת תַּנִּינִ֖ם יֵינָ֑ם וְרֹ֥אשׁ פְּתָנִ֖ים אַכְזָֽר׃         Their wine is the venom of serpents, And the cruel poison of asps.
34 הֲלֹא־ה֖וּא כָּמֻ֣ס עִמָּדִ֑י חָת֖וּם בְּאוֹצְרֹתָֽי׃         ’Is not this laid up in store with Me, Sealed up in My treasuries?
35 לִ֤י נָקָם֙ וְשִׁלֵּ֔ם לְעֵ֖ת תָּמ֣וּט רַגְלָ֑ם        כִּ֤י קָרוֹב֙ י֣וֹם אֵידָ֔ם וְחָ֖שׁ עֲתִדֹ֥ת לָֽמוֹ׃         Vengeance is Mine, and recompense, Against the time when their foot shall slip; For the day of their calamity is at hand, And the things that are to come upon them shall make haste.
36 כִּֽי־יָדִ֤ין יְהֹוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם        כִּ֤י יִרְאֶה֙ כִּֽי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב׃         For the LORD will judge His people, And repent Himself for His servants; When He seeth that their stay is gone, And there is none remaining, shut up or left at large.
37 וְאָמַ֖ר אֵ֣י אֱלֹהֵ֑ימוֹ צ֖וּר חָסָ֥יוּ בֽוֹ׃         And it is said: Where are their gods, The rock in whom they trusted;
38 אֲשֶׁ֨ר חֵ֤לֶב זְבָחֵ֙ימוֹ֙ יֹאכֵ֔לוּ יִשְׁתּ֖וּ יֵ֣ין נְסִיכָ֑ם        יָק֙וּמוּ֙ וְיַעְזְרֻכֶ֔ם יְהִ֥י עֲלֵיכֶ֖ם סִתְרָֽה׃         Who did eat the fat of their sacrifices, and drank the wine of their drink-offering? Let him rise up and help you, Let him be your protection.
39 רְא֣וּ ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י        אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א        וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃ See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand.

العالياه 6

40 כִּֽי־אֶשָּׂ֥א אֶל־שָׁמַ֖יִם יָדִ֑י        וְאָמַ֕רְתִּי חַ֥י אָנֹכִ֖י לְעֹלָֽם׃ For I lift up My hand to heaven, And say: As I live for ever,
41 אִם־שַׁנּוֹתִי֙ בְּרַ֣ק חַרְבִּ֔י        וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י        וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃ If I whet My glittering sword, And My hand take hold on judgment; I will render vengeance to Mine adversaries, And will recompense them that hate Me.
42 אַשְׁכִּ֤יר חִצַּי֙ מִדָּ֔ם        וְחַרְבִּ֖י תֹּאכַ֣ל בָּשָׂ֑ר מִדַּ֤ם חָלָל֙ וְשִׁבְיָ֔ה        מֵרֹ֖אשׁ פַּרְע֥וֹת אוֹיֵֽב׃ I will make Mine arrows drunk with blood, And My sword shall devour flesh; With the blood of the slain and the captives, From the long-haired heads of the enemy.’
43 הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ        כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו        וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃ {פ}
 Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.

العالياه 7

44 וַיָּבֹ֣א מֹשֶׁ֗ה וַיְדַבֵּ֛ר אֶת־כׇּל־דִּבְרֵ֥י הַשִּׁירָֽה־הַזֹּ֖את בְּאׇזְנֵ֣י הָעָ֑ם ה֖וּא וְהוֹשֵׁ֥עַ בִּן־נֽוּן׃ And Moses came and spoke all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
45 וַיְכַ֣ל מֹשֶׁ֗ה לְדַבֵּ֛ר אֶת־כׇּל־הַדְּבָרִ֥ים הָאֵ֖לֶּה אֶל־כׇּל־יִשְׂרָאֵֽל׃ And when Moses made an end of speaking all these words to all Israel,
46 וַיֹּ֤אמֶר אֲלֵהֶם֙ שִׂ֣ימוּ לְבַבְכֶ֔ם לְכׇ֨ל־הַדְּבָרִ֔ים אֲשֶׁ֧ר אָנֹכִ֛י מֵעִ֥יד בָּכֶ֖ם הַיּ֑וֹם אֲשֶׁ֤ר תְּצַוֻּם֙ אֶת־בְּנֵיכֶ֔ם לִשְׁמֹ֣ר לַעֲשׂ֔וֹת אֶת־כׇּל־דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת׃ he said unto them: ‘Set your heart unto all the words wherewith I testify against you this day; that ye may charge your children therewith to observe to do all the words of this law.
47 כִּ֠י לֹא־דָבָ֨ר רֵ֥ק הוּא֙ מִכֶּ֔ם כִּי־ה֖וּא חַיֵּיכֶ֑ם וּבַדָּבָ֣ר הַזֶּ֗ה תַּאֲרִ֤יכוּ יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־הַיַּרְדֵּ֛ן שָׁ֖מָּה לְרִשְׁתָּֽהּ׃ {פ}
 For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
48 וַיְדַבֵּ֤ר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה בְּעֶ֛צֶם הַיּ֥וֹם הַזֶּ֖ה לֵאמֹֽר׃ And the LORD spoke unto Moses that selfsame day, saying:
49 עֲלֵ֡ה אֶל־הַר֩ הָעֲבָרִ֨ים הַזֶּ֜ה הַר־נְב֗וֹ אֲשֶׁר֙ בְּאֶ֣רֶץ מוֹאָ֔ב אֲשֶׁ֖ר עַל־פְּנֵ֣י יְרֵח֑וֹ וּרְאֵה֙ אֶת־אֶ֣רֶץ כְּנַ֔עַן אֲשֶׁ֨ר אֲנִ֥י נֹתֵ֛ן לִבְנֵ֥י יִשְׂרָאֵ֖ל לַאֲחֻזָּֽה׃ ’Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession;
50 וּמֻ֗ת בָּהָר֙ אֲשֶׁ֤ר אַתָּה֙ עֹלֶ֣ה שָׁ֔מָּה וְהֵאָסֵ֖ף אֶל־עַמֶּ֑יךָ כַּֽאֲשֶׁר־מֵ֞ת אַהֲרֹ֤ן אָחִ֙יךָ֙ בְּהֹ֣ר הָהָ֔ר וַיֵּאָ֖סֶף אֶל־עַמָּֽיו׃ and die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people.
51 עַל֩ אֲשֶׁ֨ר מְעַלְתֶּ֜ם בִּ֗י בְּתוֹךְ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל בְּמֵֽי־מְרִיבַ֥ת קָדֵ֖שׁ מִדְבַּר־צִ֑ן עַ֣ל אֲשֶׁ֤ר לֹֽא־קִדַּשְׁתֶּם֙ אוֹתִ֔י בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃ Because ye trespassed against Me in the midst of the children of Israel at the waters of Meribath-kadesh, in the wilderness of Zin; because ye sanctified Me not in the midst of the children of Israel.
52 כִּ֥י מִנֶּ֖גֶד תִּרְאֶ֣ה אֶת־הָאָ֑רֶץ וְשָׁ֙מָּה֙ לֹ֣א תָב֔וֹא אֶל־הָאָ֕רֶץ אֲשֶׁר־אֲנִ֥י נֹתֵ֖ן לִבְנֵ֥י יִשְׂרָאֵֽל׃ {פ}
 For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. כִּֽיkîyvery widely used as a relative conjuncti
  2. יָדִ֤יןdîyna straight course
  3. יְהוָה֙YᵉhôvâhJehovah
  4. עַמּ֔וֹʻama people
  5. וְעַלʻalabove
  6. עֲבָדָ֖יוʻebeda servant
  7. יִתְנֶחָ֑םnâchamto sigh
  8. כִּ֤יkîyvery widely used as a relative conjuncti
  9. יִרְאֶה֙râʼâhto see
  10. כִּיkîyvery widely used as a relative conjuncti
  11. אָ֣זְלַתʼâzalto go away
  12. יָ֔דyâda hand (the open one (indicating power
  13. וְאֶ֖פֶסʼepheçcessation
  14. עָצ֥וּרʻâtsârto inclose
  15. וְעָזֽוּבʻâzabto loosen

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 32:36 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

When Adonoy administers justice against His people and He will reconsider about His servants; when He sees the power surging, and none are structured or fortified.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

When the L rd has judged His people [with the aforementioned afflictions], and He repents Himself of His servants, [turning to be merciful to them], seeing that the hand [of the foe] is becoming progressively stronger, and that they (Israel) are bereft of [saving] restraint or strengthening,

الترخيص: CC BY

עברית · Miqra according to the Masorah

כִּֽי־יָדִ֤ין יְהֹוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם        כִּ֤י יִרְאֶה֙ כִּֽי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב׃        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

For the LORD will judge His people, And repent Himself for His servants; When He seeth that their stay is gone, And there is none remaining, shut up or left at large.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

כִּֽי־יָדִ֤ין יְהוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם כִּ֤י יִרְאֶה֙ כִּי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב׃

الترخيص: Public Domain

עברית · Tanach with Text Only

כי ידין יהוה עמו ועל עבדיו יתנחם כי יראה כי אזלת יד ואפס עצור ועזוב

الترخيص: Public Domain

עברית · Tanach with Nikkud

כִּי־יָדִין יְהוָה עַמּוֹ וְעַל־עֲבָדָיו יִתְנֶחָם כִּי יִרְאֶה כִּי־אָזְלַת יָד וְאֶפֶס עָצוּר וְעָזוּב׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װאָרום גאָט װעט זיך אָננעמען פֿאַר זײַן פֿאָלק, און אױף זײַנע קנעכט זיך דערבאַרימען, װען ער זעט אַז אױסגעגאַנגען איז די קראַפֿט,

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Oui, l’Éternel prendra parti pour son peuple, pour ses serviteurs il redeviendra propice, lorsqu’il les verra à bout de forces, sans appui et sans ressources.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Bo osądzi Wiekuisty lud Swój, nad sługami Swymi się użali; gdy zobaczy, że znikła siła, a niema ni zależnego, ni wolnego. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wenn der Herr seines Volks sich annimmt und über seine Knechte sich erbarmt; wenn er sieht, dass die Macht geschwunden und dahin ist Bewahrtes und Befestigtes,

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉar la Eternulo juĝos Sian popolon, Kaj Li kompatos Siajn sklavojn, Kiam Li vidos, ke malaperis ilia forto, Ke jam ne ekzistas malliberulo nek liberulo.

الترخيص: Public Domain

Commentary on Deuteronomy 32:36

Rashi

עברית

כי ידין ה' עמו. כשישפוט אותן ביסורין הללו האמורים עליהם, כמו (איוב לו, לא) כי בם ידין, ייסר עמים כי, זה, אינו משמש בלשון דהא, לתת טעם לדברים של מעלה, אלא לשון תחלת דבור, כמו (ויקרא כה, ב) כי תבאו אל הארץ, כשיבואו עליהם משפטים הללו ויתנחם הקדוש ברוך הוא על עבדיו לשוב ולרחם עליהם:

יתנחם. לשון הפך המחשבה להיטיב או להרע:

כי יראה כי אזלת יד. כשיראה כי יד האויב הולכת וחוזקת מאד עליהם, ואפס בהם עצור ועזוב:

עצור. נושע על ידי עוצר ומושל שיעצור בהם:

עזוב. על ידי עוזב עוצר הוא המושל העוצר בעם שלא ילכו מפזרים בצאתם לצבא על האויב. בלשון לע"ז מיינטינדו"ר. עצור, הוא הנושע במעצור המושל. עזוב, מחזק, כמו (נחמיה ג, ח) ויעזבו את ירושלים עד החומה, (ירמיה מט, כה) איך לא עזבה עיר תהלה. עצור מיינטינו"ד [נשלט]. עזוב אינפורצדו"ר [מבצר]:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

For the Word of the Lord adjudgeth in His mercy the judgement of His people Israel, and for the evil He hath appointed upon His servants there shall be repentance before Him; for He knoweth that in the time when they have sinned the stroke of their enemies will be heavy upon them, and help have passed away from their hands, and the faithful will have failed with their good works and be scattered and forsaken.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

God will execute justice for His people He will take His people’s judgment away from them. Compare, “Judge me, God, champion my cause” [Psalms 43: 1]. I have already explained the word He will repent [comment on Genesis 6: 6].

powerlessness [literally: exhausted arm] that is, the powerless of Israel.

arm here denotes “power”. The tav in exhausted [Hebrew: azlat] appears in place of a heh ; both letters are used in Hebrew to indicate present tense feminine singular. Compare, “it reverts [Hebrew: shavat] to the prince” [Ezekiel 46: 17].

nothing either gathered or ungathered When there are large numbers of captives, they normally take some, and leave the rest; but now, nearly all are gone.

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

כי ידין ה' עמו, that is the time when the nations will be made to pay by G’d for what they have done to His people. We find this vision spelled out clearly also in Psalms 110,6 ידין בגוים מלא גויות, “when He works judgment on the nations, heaping up bodies;”

כי יראה כי אזלת יד, when He sees that

Israel

on its own is powerless and forsaken. The verb עזב is used both transitively and intransitively, the former in Exodus 23,5 where intentional refusal to assist is considered as a sinful act of commission, whereas the assistance rendered to the owner of the animal is considered fulfilling a positive commandment. In Nechemyah 3,8 it also occurs as something transitive, i.e. restoring the wall around Jerusalem.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

כי קרוב יום אידם וחש עתידות למו כי ידין ה' עמו, for the day when the nations will experience their judgment is near as soon as G’d will judge His own nation. We know this from Ezekiel 20,38 וברותי מכם המורדים והפושעים, “I will remove from amongst you the ones who rebel and are professional sinners.” Soon thereafter, the gentile nations will experience their own judgment.

ועל עבדיו יתנחם, He will reconsider the evil times for which His people are due on account of His servants, the righteous among them, as we know from Isaiah 65,8 כן אעשה למען עבדי, לבלתי השחית הכל, “so will I do for the sake of My servants and not destroy everything.”

כי יראה כי אזלת יד, the reason why G’d does something for the people on account of His servants the righteous that He had not done during all the many years of the exile, is that He sees that this time they really had come to the end of heir rope; they had reached the kind of low that makes living on a hopeless undertaking. This is what had happened in Egypt immediately before the redemption, the Exodus. The Torah spells this out even in the recital by the farmer in Deut. 26,7 “He saw our plight, our misery and our oppression.” As a result, “He brought us to this place.” (the Land of Israel)

ואפס עצור ועזוב, and none remains either imprisoned or roaming free. A reference to the people having no secret stash of cash hidden in their homes or buried in the field.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

כי ידין ה' עמו, “when the Lord will judge His people;” when G–d has reason to judge His people, He will deal with the (guilty) gentile nations at the same time.

ועל עבדיו יתנחם, ”and He will relent in His attitude to His servants.” G–d will reconsider any decree which He issued as a result of the Israelites causing Him anger.

ואפס עצור ועזוב, “and there is none remaining, shut up or left at large.” This is due to the fact that they have no one ready or able to come to their aid. The root עזב, occurs in this sense of assisting in Exodus 23,5: עזוב תעזו, “be sure to assist!”

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria