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32
قسم Ha39;Azinu
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
العالياه 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- מְזֵ֥יmâzehexhausted
- רָעָ֛בrâʻâbhunger
- וּלְחֻ֥מֵיlâchamto feed on
- רֶ֖שֶׁףreshepha live coal
- וְקֶ֣טֶבqeṭebruin
- מְרִירִ֑יmᵉrîyrîybitter
- וְשֶׁןshêna tooth
- בְּהֵמוֹת֙bᵉhêmâha dumb beast
- אֲשַׁלַּחshâlachto send away
- בָּ֔ם
- עִםʻimadverb or preposition
- חֲמַ֖תchêmâhheat
- זֹחֲלֵ֥יzâchalto crawl
- עָפָֽרʻâphârdust
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:24 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Bloated with hunger, and embattled with demons and slashed by Meriri; and the teeth of animals will I send against them along with the venom of dust-crawlers.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
(They will be) hairy with hunger and embattled by reshef [demons] and cut down by Meriri [a demon]. And the tooth of beasts will I send against them [(as it, indeed, happened, that the bite of lambs caused death)], with the venom of the crawlers in the dust [i.e., the serpents].
الترخيص: CC BY
עברית · Miqra according to the Masorah
מְזֵ֥י רָעָ֛ב וּלְחֻ֥מֵי רֶ֖שֶׁף וְקֶ֣טֶב מְרִירִ֑י וְשֶׁן־בְּהֵמֹת֙ אֲשַׁלַּח־בָּ֔ם עִם־חֲמַ֖ת זֹחֲלֵ֥י עָפָֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The wasting of hunger, and the devouring of the fiery bolt, And bitter destruction; And the teeth of beasts will I send upon them, With the venom of crawling things of the dust.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
מְזֵ֥י רָעָ֛ב וּלְחֻ֥מֵי רֶ֖שֶׁף וְקֶ֣טֶב מְרִירִ֑י וְשֶׁן־בְּהֵמוֹת֙ אֲשַׁלַּח־בָּ֔ם עִם־חֲמַ֖ת זֹחֲלֵ֥י עָפָֽר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
מזי רעב ולחמי רשף וקטב מרירי ושן בהמות אשלח בם עם חמת זחלי עפר
الترخيص: Public Domain
עברית · Tanach with Nikkud
מְזֵי רָעָב וּלְחֻמֵי רֶשֶׁף וְקֶטֶב מְרִירִי וְשֶׁן־בְּהֵמוֹת אֲשַׁלַּח־בָּם עִם־חֲמַת זֹחֲלֵי עָפָר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
דאַרונג פֿון הונגער, און צערונג פֿון היץ, און ביטערע פּעסט; און דעם צאָן פֿון חיות װעל איך שיקן אױף זײ:
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Exténués par la famine, dévorés par la fièvre et des pestes meurtrières, j’exciterai contre eux la dent des carnassiers, et le venin brûlant des reptiles.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wycieńczeni gdy będą głodem, i strawieni gorączką i zarazą jadowitą; ząb wtedy zwierząt poszlę na nich, wraz z żądłem pełzających w prochu.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ausgezehrt von Hunger und hingerafft von Fieber; giftige Pest und den Zahn des Gewildes lasse ich los gegen sie, samt dem Grimme der im Staube schleichenden [Schlangen].
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ili konsumiĝos de malsato Kaj senfortiĝos de febro kaj de turmenta epidemio; Kaj la dentojn de bestoj Mi venigos sur ilin Kun la veneno de rampantoj sur la tero.
الترخيص: Public Domain
Commentary on Deuteronomy 32:24
Rashi
עברית
מזי רעב. אנקלוס תרגם, נפיחי כפן, ואין לי עד מוכיח עליו ומשמו של רבי משה הדרשן מטולושא שמעתי שעירי רעב, אדם כחוש מגדל שער על בשרו:
מזי. לשון ארמי שער מזיא, דהוה מהפך במזיא:
ולחמי רשף. השדים נלחמו בהם, שנאמר (איוב ה, ז) ובני רשף יגביהו עוף, והם שדים:
וקטב מרירי. וכריתות שד ששמו מרירי קטב, כריתה, כמו (הושע יג, יד) אהי קטבך שאול:
ושן בהמת. מעשה היה והיו הרחלים נושכין וממיתין:
חמת זחלי עפר. ארס נחשים המהלכים על גחונם על העפר, כמים הזוחלים על הארץ זחילה לשון מרוצת המים על העפר, וכן כל מרוצת דבר המשפשף על העפר והולך:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
I will make them go into captivity in Media and Elam, in the captivity of Babel, the house of Agag who are like demons gaping with famine, and to corpses devoured by birds, and to stricken evil spirits of the noon, to Lillin and to spirits big with evil. And the Javanaee (Greeks) who bite with their teeth like wild beasts will I send against them, and will shake them by the hand of the Syrians venomous as basilisks, the serpents of the dust.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
swollen of hunger consumed by hunger, from “to heat the furnace” [Daniel 3: 19].
bread for the vultures food for birds, as in “ethereal beings fly upward” [Job 5: 7]. My understanding of this passage is that it recounts the four bearers of evil judgment, namely: 1) swollen of hunger i.e., famine 2) bread for the vultures, lethal plagues i.e., pestilence 3) I shall send against them the teeth of beasts i.e., wild animals, and 4) the sword (as in “without, the sword shall bereave” [:25]) The word vultures is related to “her coals are coals of fire” [Song of Songs 8: 6], in the sense that the air became hot
Lethal means “destructive”. See also, “nor of the destruction that wastes at noonday” [Psalms 91: 6], where it is used in the sense of “pestilence”.
plagues Illness that is borne on the air, as in “the blackness of the day” [Job 3: 5]. Bread for vultures means “food”, as in many similar instances [comment on, e.g., Exodus 16: 4].
with the venom of the crawlers of dust to be bitten thereby. The word venom is only used in an expression of biting.
crawlers of dust refers to poisonous serpents. The word crawl also means “to cower” — for all who see them, cower in fear before them (compare “ Emim” [comment on Genesis 14: 5]) — since participles frequently act as nouns. Similar usage can be found in the speech of Elihu the son of Barakhel [Job 32: 6].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
מזי רעב. This word has different meanings in different contexts. When it appears in the Talmud as in Chulin 45 it means ((נתמזמז being emptied of vital content.
ולחומי רשף, mixture of hail and fire from the sky. The word occurs in this context in Song of Songs 8,6 רשפי אש. If it has the meaning used in the Talmud it describes breaking out of rashes on the skin as in Job 5,7 בני רשף יגביהו עוף, caused by celestial sources such as sparks (in the spiritual sense) and not something that originates on earth. It refers to fiery arrows when used in Psalms 76,5, and in a similar sense in Psalms 91,5 מחץ יעוף יומם, “from arrows flying by day.” Basically, we are dealing here with destructive phenomena which do not have their origin on earth.
וקטב מרירי, stabbed and cut up (mutilated) by robbers who make a point of killing people cruelly. The construction of the word מרירי is similar to the construction of the word פלילי, criminal, from ונתן בפלילים, (Exodus 2,22) describing judges who deal with criminal matters. The judges incriminate the guilty, (transitively), similarly, מרירי is transitive, describes not what the victim suffers, endures, but the force which make the life of the victim intolerable. The word ישוד, from שוד, in Psalms 91,6 מקטב ישוד צהרים, also refers transitively to the forces perpetrating the robbery. “the scourge which is ravaging around noon.” Both Jeremiah 15,8 and Tzefaniah 2,4 use this word in a similar sense.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
מזי רעב, “wasting famine;” compare Daniel 3,19 for use of the word מזי. We read there למזי לאתונה חד שבעה, “to heat the kiln seven times.” The people’s skin would be full of holes and blisters due to excessive pains caused by hunger.
ולחומי רשף, compare Song of Songs 8,6, רשפיה רשפי אש, “its flashes are flashes of fire;” epidemics caused by excessive heat-waves.
וקטב מרירי, “and bitter destruction.” The word קטב is found in Hoseah 13,14: אהי קטבך שאול, “your pestilence where? Sheol” (Metaphor for the fires of hell.)
The word מרירי meaning: “bitter,” is familiar to all of us, although our author provides examples for where it is used. However, in the Talmud tractate Pessachim folio 111, the word is understood to mean sheydim, “demons,” the Talmud coming to the conclusion that there are two different kinds of ketev m’riri, demons, one is active before it is noon, and one after the sun has reached its highest point on the horizon.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria