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32
قسم Ha39;Azinu
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
العالياه 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- לוּלֵ֗יlûwlêʼif not
- כַּ֤עַסkaʻaçvexation
- אוֹיֵב֙ʼôyêbhating
- אָג֔וּרgûwrto turn aside from the road (for a lodgi
- פֶּֽןpênremoval
- יְנַכְּר֖וּnâkarto scrutinize
- צָרֵ֑ימוֹtsarnarrow
- פֶּןpênremoval
- יֹֽאמְרוּ֙ʼâmarto say
- יָדֵ֣ינוּyâda hand (the open one (indicating power
- רָ֔מָהrûwmto be high actively
- וְלֹ֥אlôʼnot
- יְהוָ֖הYᵉhôvâhJehovah
- פָּעַ֥לpâʻalto do or make
- כָּלkôlthe whole
- זֹֽאתzôʼththis
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:27 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Were it not for the enemy’s amassed rage, lest their oppressors estrange; lest they say, ‘Our armed might has prevailed, and not Adonoy has performed all this.’
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Were it not that the anger of the foe were stored up [against them to destroy them. And if they did destroy them, they would attribute the victory to themselves and to their gods, and not to Me] — lest their oppressors estrange [i.e., lest they attribute their triumph to a stranger], lest they say: Our hand is exalted, and it is not the L-rd who has wrought all this.
الترخيص: CC BY
עברית · Miqra according to the Masorah
לוּלֵ֗י כַּ֤עַס אוֹיֵב֙ אָג֔וּר פֶּֽן־יְנַכְּר֖וּ צָרֵ֑ימוֹ פֶּן־יֹֽאמְרוּ֙ יָדֵ֣נוּ רָ֔מָה וְלֹ֥א יְהֹוָ֖ה פָּעַ֥ל כׇּל־זֹֽאת׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Were it not that I dreaded the enemy’s provocation, Lest their adversaries should misdeem, Lest they should say: Our hand is exalted, And not the LORD hath wrought all this.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
לוּלֵ֗י כַּ֤עַס אוֹיֵב֙ אָג֔וּר פֶּֽן־יְנַכְּר֖וּ צָרֵ֑ימוֹ פֶּן־יֹֽאמְרוּ֙ יָדֵ֣ינוּ רָ֔מָה וְלֹ֥א יְהוָ֖ה פָּעַ֥ל כָּל־זֹֽאת׃
الترخيص: Public Domain
עברית · Tanach with Text Only
לולי כעס אויב אגור פן ינכרו צרימו פן יאמרו ידינו רמה ולא יהוה פעל כל זאת
الترخيص: Public Domain
עברית · Tanach with Nikkud
לוּלֵי כַּעַס אוֹיֵב אָגוּר פֶּן־יְנַכְּרוּ צָרֵימוֹ פֶּן־יֹאמְרוּ יָדֵינוּ רָמָה וְלֹא יְהוָה פָּעַל כָּל־זֹאת׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װען איך פֿאָרכט ניט דעם שׂוֹנאס דערצערענונג, זײערע פֿײַנט זאָלן ניט אױסלײגן פֿאַלש; ניט זאָגן: אונדזער האַנט איז דערהױבן, און ניט יהוה האָט דאָס אַלצדינג געטאָן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Si je ne craignais le dire insultant de l’ennemi et l’aveuglement de leurs persécuteurs, qui s’écrieraient: "C’est notre puissance qui triomphe, ce n’est pas l’Éternel qui en est la cause."
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdybym przed złością wroga się nie wzdrygał, by nie zapoznawali tego ciemięzcy jego, by nie powiedzieli: ręka nasza górą, a nie Wiekuisty uczynił to wszystko.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn ich nicht die Kränkung von dem Feinde scheute, dass ihre Bedränger es nicht misskennen, dass sie nicht sprechen: Unsere Hand ist mächtig, und nicht der Herr hat dies alles gewirkt.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Se Mi ne timus, ke ĉagrenus Min la malamikoj, Ke eble fieriĝus iliaj premantoj,Kaj dirus:Nia mano estas potenca, Kaj ne la Eternulo faris ĉion ĉi tion.
الترخيص: Public Domain
Commentary on Deuteronomy 32:27
Rashi
עברית
לולי כעס אויב אגור. אם לא שכעס האויב כנוס עליהם להשחית ואם יוכל להם וישחיתם יתלה הגדלה בו ובאלהיו ולא יתלה הגדלה בי, וזהו שנאמר פן ינכרו צרימו, ינכרו הדבר לתלות גבורתי בנכרי, שאין הגדולה שלו: פן יאמרו ידנו רמה וגו':
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
but for the wrath of the enemy, and that their oppressors would glorify themselves against Me, and say, Our hand hath taken vengeance upon our adversaries, and all this hath not been decreed by the Lord;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
My concern I was fearful, as in “Moab was terrified” [Numbers 22: 3]. Scriptures employs an anthropomorphism, so as to be better understood by the reader. Although the Aramaic translator relates the word to “gathers at harvest-time” [Proverbs 6: 8], the truth is that the word is derived from “attack” [cf. Psalms 39: 11].
deny The opposite of “recognize, acknowledge” (as in “he acted as a stranger toward them” [Genesis 42: 7]).
has wrought all this against the tribes of Israel.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
עברית
פן יאמרו ידנו רמה - פן יגברו לומר למפרע, שהם עשו ולא אני.
Rashbam on Deuteronomy -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
לולי כעס אויב אגור, that on account of the violent anti-semitism which the gentile nations would unleash against the small remnant of Jewish people so that in order to save themselves from further persecution they would פן ינכרו צרימו, attempt to divest themselves of their Judaism altogether, something the gentiles would hold out to them as a lifesaving gesture,
פן יאמרו, and lest the gentiles would approach these remnants of the Jewish people saying to them
ידינו רמה, “we have prevailed, we have proven right with our religion, our faith,” and
ולא ה' פעל זאת, “this was not what G’d did to you for not obeying Him,” so that you would still have hope to escape your fate by doing teshuvah. G’d scattered you to so many different places on earth that the total oblivion of the people through assimilation by inducements of the gentiles would not be likely. This was what Devorah meant when she said in her song in Judges 5,11 צדקות פרזונו בישראל, G‘d performed righteous deeds when He scattered Israel (instead of sending them to a single country into exile)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
לולי כעס אויב אגור, “were it not that I dreaded the enemy’s provocation;” (if I, G–d, had not thought that the gentiles would not attribute their disappearance as an act of punishment by Me.) the word גור occurs in the sense of “fearing” in Deuteronomy 1,17: לא תגורו מפני איש, “do not be afraid of anybody.”
פן ינכרו צרימו, “lest its adversaries would boast over their accomplishment” (in having wiped out the Jewish people)
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria