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32
قسم Ha39;Azinu
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
العالياه 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אֲשֶׁ֨רʼăsherwho
- חֵ֤לֶבchelebfat
- זְבָחֵ֨ימוֹ֙zebacha slaughter
- יֹאכֵ֔לוּʼâkalto eat
- יִשְׁתּ֖וּshâthâhto imbibe
- יֵ֣יןyayinwine
- נְסִיכָ֑םnᵉçîyksomething poured out
- יָק֨וּמוּ֙qûwmto rise (in various applications
- וְיַעְזְרֻכֶ֔םʻâzarto surround
- יְהִ֥יhâyâhto exist
- עֲלֵיכֶ֖םʻalabove
- סִתְרָֽהçêthera cover (in a good or a bad
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:38 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They ate the fat of their sacrifices, they drank the wine of their libation? Let them arise and help you, let them serve as your shield.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
who ate the fat of their sacrifices and drank the wine of their libations? Let them arise and aid you! Let him [the "rock"] be covert for you!
الترخيص: CC BY
עברית · Miqra according to the Masorah
אֲשֶׁ֨ר חֵ֤לֶב זְבָחֵ֙ימוֹ֙ יֹאכֵ֔לוּ יִשְׁתּ֖וּ יֵ֣ין נְסִיכָ֑ם יָק֙וּמוּ֙ וְיַעְזְרֻכֶ֔ם יְהִ֥י עֲלֵיכֶ֖ם סִתְרָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Who did eat the fat of their sacrifices, and drank the wine of their drink-offering? Let him rise up and help you, Let him be your protection.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אֲשֶׁ֨ר חֵ֤לֶב זְבָחֵ֙ימוֹ֙ יֹאכֵ֔לוּ יִשְׁתּ֖וּ יֵ֣ין נְסִיכָ֑ם יָק֙וּמוּ֙ וְיַעְזְרֻכֶ֔ם יְהִ֥י עֲלֵיכֶ֖ם סִתְרָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אשר חלב זבחימו יאכלו ישתו יין נסיכם יקומו ויעזרכם יהי עליכם סתרה
الترخيص: Public Domain
עברית · Tanach with Nikkud
אֲשֶׁר חֵלֶב זְבָחֵימוֹ יֹאכֵלוּ יִשְׁתּוּ יֵין נְסִיכָם יָקוּמוּ וְיַעְזְרֻכֶם יְהִי עֲלֵיכֶם סִתְרָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָס האָבן דאָס פֿעטס פֿון זײערע שלאַכטאָפּפֿער געגעסן, געטרונקען דעם װײַן פֿון זײער גיסאָפּפֿער? זאָלן זײ אופֿשטײן און אײַך העלפֿן; זאָל ער זײַן איבער אײַך אַ פֿאַרבאָרגעניש.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
qui consomment la graisse de leurs victimes, s’abreuvent du vin de leurs libations? Qu’ils se lèvent pour vous secourir! Qu’ils soient pour vous une sauvegarde!
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Które tłuszcz ofiar ich jadały, pijały wino zalewek ich? Niechże wstaną i pomogą wam, niechaj będą osłoną dla was.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Welche ihrer Opfer Fett aßen, tranken den Wein ihrer Spende, dass sie nun aufstehen und euch helfen, euch ein Schutz zu sein.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiuj manĝis la sebon de iliaj buĉoferoj, Trinkis la vinon de iliaj verŝoferoj? Ili leviĝu kaj helpu vin, Ili estu ŝirmo por vi!
الترخيص: Public Domain
Commentary on Deuteronomy 32:38
Rashi
עברית
אשר חלב זבחימו. היו אותן אלהות אוכלים, שהיו מקריבין לפניהם ושותין יין נסיכם:
יהי עליכם סתרה. אותו הצור יהי לכם מחסה ומסתור:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
who ate the fat of their sacrifices, and drank the wine of their libations? Let Him now rise up and help you, let Him shield you by His Word.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
ate These are the words of Israel’s enemies, who believed that the burnt-offerings are the food of the gods. Note their use of the plural form of the verb. That is why Scripture replies, “I, I” [: 39]: I alone — One — and no other God with Me.
wine-offering [Hebrew: nasikh] as in “wine-offering” [Hebrew: nesekh] [Leviticus 23: 13]. The same root has given rise to two different nouns. There are some who interpret the phrase to mean, “the wine of their king”, after “princes [Hebrew: nsikhey] of Midian” [“princes of Siḥon” [Joshua 13: 21] must be meant — Translator], the etymology being that the king was the one who offered the sacrificial wine. But the former interpretation strikes me as more likely.
and help you The suffices indicate a second person masculine plural direct object, masculine plural subject (as in “we bless you” [Psalms 118: 26]). But if you assert that He is singular — then let Him come and provide you with refuge against the coming calamities.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
WHO ‘YOCHEILU’ (DID EAT) THE FAT OF THEIR SACRIFICES — for Israel was more constant in the service of offerings and drink-offerings than any other nation to its gods. He mentions the plural: ‘yocheilu’ (‘they’ did eat), ‘yishthu’ (‘they’ did drink), and their ‘gods’ which are in the plural [although referring to G-d Who is One] because according to the nations [whose words He is now citing] there are many deities. Therefore He turns [to Israel] and says, See now all My people, that I, even I, am He, One, and there is no god with Me to assist Me, and there is no one to oppose Me, to deliver out of My hand or object to My doing whatever I wish — to kill, to wound, to make alive and to heal.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
אשר חלב זבחימו יאכלו, the deities whom the Israelites worshipped and to whom they presented their offerings.
סתרה, let these deities hide you and protect you, if they indeed possess such power. Now that you know they are unable to help you, G’d will once again take you under His protective shadow.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
יקומו ויעזרכם, “let them arise now and help you!” G’d will follow up by mockingly telling the Jewish people that now the time had come for them to appeal to the gentile nations whose lifestyles they had shared to help them against the judgment being visited upon them by the G’d, the One whom they had forsaken. They had assumed that by assimilating during their exile, these host nations as well as their gods would protect them.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
אשר חלב זבחמו יאכלו, “Who would consume the fat of their sacrifices?” (At the time when these would be offered in their Temple)
ישתו יין נסכם, “and drink the wine of their offering?” A reference to the libations offered on the altar.
יקומו ויעזרכם, “Let them rise up and help you!” (This is a sarcastic comment, including all the gentiles’ various deities.)
יהי עליכם סתרה, “let him be your protection!”
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria