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32
قسم Ha39;Azinu
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
العالياه 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אֵיכָ֞הʼêykhow? or how!
- יִרְדֹּ֤ףrâdaphto run after (usually with hostile inten
- אֶחָד֙ʼechâdunited
- אֶ֔לֶףʼelephhence (the ox's head being the first let
- וּשְׁנַ֖יִםshᵉnayimtwo
- יָנִ֣יסוּnûwçto flit
- רְבָבָ֑הrᵉbâbâhabundance
- אִםʼimused very widely as demonstrative
- לֹא֙lôʼnot
- כִּיkîyvery widely used as a relative conjuncti
- צוּרָ֣םtsûwra cliff
- מְכָרָ֔םmâkarto sell
- וַֽיהוָ֖הYᵉhôvâhJehovah
- הִסְגִּירָֽםçâgarto shut up
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:30 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
How can one pursue a thousand, and two make ten thousand flee? Unless their Almighty [lit. rock] has dealt them away, and Adonoy has delivered them?
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
How could one [of us] pursue a thousand, and two put ten thousand to flight, if their Rock had not sold them, and the L rd (had not) delivered them [into our hands]!
الترخيص: CC BY
עברית · Miqra according to the Masorah
אֵיכָ֞ה יִרְדֹּ֤ף אֶחָד֙ אֶ֔לֶף וּשְׁנַ֖יִם יָנִ֣יסוּ רְבָבָ֑ה אִם־לֹא֙ כִּֽי־צוּרָ֣ם מְכָרָ֔ם וַֽיהֹוָ֖ה הִסְגִּירָֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
How should one chase a thousand, And two put ten thousand to flight, Except their Rock had given them over And the LORD had delivered them up?
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אֵיכָ֞ה יִרְדֹּ֤ף אֶחָד֙ אֶ֔לֶף וּשְׁנַ֖יִם יָנִ֣יסוּ רְבָבָ֑ה אִם־לֹא֙ כִּי־צוּרָ֣ם מְכָרָ֔ם וַֽיהוָ֖ה הִסְגִּירָֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
איכה ירדף אחד אלף ושנים יניסו רבבה אם לא כי צורם מכרם ויהוה הסגירם
الترخيص: Public Domain
עברית · Tanach with Nikkud
אֵיכָה יִרְדֹּף אֶחָד אֶלֶף וּשְׁנַיִם יָנִיסוּ רְבָבָה אִם־לֹא כִּי־צוּרָם מְכָרָם וַיהוָה הִסְגִּירָם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װי קען אײנער יאָגן טױזנט, און צװײ פֿאַרטרײַבן צען טױזנט, װען ניט זײער פֿעלז האָט זײ איבערגעגעבן, און יהוה האָט זײ איבערגעענטפֿערט?
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
"Comment un seul homme pourrait-il en poursuivre mille, deux, mettre en fuite une myriade, si leur protecteur ne les eût vendus, si l’Éternel ne les eût livrés?
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jakżeby mógł ścigać jeden z nich tysiąc, a dwóch przepędzać dziesięć tysięcy, gdyby ich Obrońca ich nie zaprzedał, a Wiekuisty ich nie wydał?
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
[Da würden sie fragen:] Wie kann Einer verfolgen Tausend und Zwei in die Flucht treiben Myriaden? wäre es nicht, dass ihr Hort sie verkauft und der Herr sie ausgeliefert?
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiel povus unu persekuti milon Kaj du forkurigi dek milojn, Se ilia Defendanto ilin ne vendus Kaj la Eternulo ilin ne transdonus?
الترخيص: Public Domain
Commentary on Deuteronomy 32:30
Rashi
עברית
איכה ירדף אחד. ממנו אלף מישראל:
אם לא כי צורם מכרם וה' הסגירם. מכרם ומסרם בידינו דילבר"ר בלע"ז:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
How will one foe pursue a thousand of them, and two put ten thousand of them to flight, unless He who is their strength deliver them, and the Lord avenge them!
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
How can one pursue The sense of the passage is, If Israel were wise, they would realize: how can one of their enemies pursue a thousand Israelites, were it not because their Rock has abandoned them? Another interpretation is, How can Israel, which formerly pursued one against a thousand, now be defeated?
their Rock had renounced [literally: sold] them Here used in the sense of “given them away”. Compare, “God will give Sis e ra up” [Judges 4: 9]. The choice of words suggests giving them away “in exchange for” their evil deeds — which is, in a sense, a kind of “selling”.
given them up This word is to be understood either in the sense of “He shuts the door on a man” [Job 12: 14], or, perhaps, in the sense of “our part is to give him over” [I Samuel 23: 20].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
איכה ירדוף אחד אלף, they should have realised that if they were able to pursue the Israelites, one against 1000, that this was not something natural.
אם לא כי צורם מכרם, He fought against them, neutralising their aggressiveness and turning them weak like women.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
אם לא כי צורם מכרם, “unless their “Rock” (their G–d) had sold them.” The verb מכר appears in the sense in which it is used here, in Judges 4,9, when Deborah tells Barak that the glory of the victory over Siserah will not be his but that of a woman, כי ביד אשה ימכור ה' את סיסרא, “for the Lord will deliver Sisera (the enemy general) into the hands of a woman.”
וה' הסגירם, “and the Lord had delivered them up?” The Lord had delivered them into our hands when we performed such deeds of valour.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria