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32
قسم Ha39;Azinu
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
العالياه 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- יַקְנִאֻ֖הוּqânâʼto be zealous
- בְּזָרִ֑יםzûwrto turn aside
- בְּתוֹעֵבֹ֖תtôwʻêbahsomething disgusting
- יַכְעִיסֻֽהוּkaʻaçto trouble
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:16 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They incited His vengeance with strangers, with loathsomeness did they spite Him.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
They provoked Him with strange [gods]; they angered Him with abominations [like sodomy and necromancy].
الترخيص: CC BY
עברית · Miqra according to the Masorah
יַקְנִאֻ֖הוּ בְּזָרִ֑ים בְּתוֹעֵבֹ֖ת יַכְעִיסֻֽהוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
They roused Him to jealousy with strange gods, With abominations did they provoke Him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
יַקְנִאֻ֖הוּ בְּזָרִ֑ים בְּתוֹעֵבֹ֖ת יַכְעִיסֻֽהוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
יקנאהו בזרים בתועבת יכעיסהו
الترخيص: Public Domain
עברית · Tanach with Nikkud
יַקְנִאֻהוּ בְּזָרִים בְּתוֹעֵבֹת יַכְעִיסֻהוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זײ האָבן אים דערצערנט מיט פֿרעמדגעטער, מיט אומװערדיקײטן אים דערבײזערט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ils l’irritent par des cultes étrangers; ils l’outragent par leurs abominations.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Rozdrażnili Go bóstwami cudzemi, ohydami rozjątrzyli Go!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie ereiferten ihn durch [Anbetung] fremder [Götter), durch Gräuel kränkten sie ihn.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ili incitis Lin per fremdaj dioj, Per abomenaĵoj ili kolerigis Lin.
الترخيص: Public Domain
Commentary on Deuteronomy 32:16
Rashi
עברית
יקנאהו. הבעירו חמתו וקנאתו:
בתועבת. במעשים תעובים, כגון משכב זכור (ויקרא יח, כב) וכשפים (ויקרא יח, יב), שנאמר בהם תועבה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
They moved Him to jealousy with strange worship, by their abominations they made Him angry.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
They aroused His jealousy had they acted on their intentions. Compare, “and now nothing will be withheld from them” [Genesis 11: 6].
strangers strange gods.
abominations i.e., idols.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
WITH ABOMINATIONS DID THEY PROVOKE HIM — “they kindled His anger with abominations and unseemly deeds, such as sodomy and sorcery in which there is abomination.” This is Rashi’s language, and it is also so stated in the Sifre. 318. But in this Song there is reproof for idolatry only [and not for immorality]! And the word ‘b’zarim’ [They roused Him to jealousy ‘b’zarim’] is connected with the expression G-d Who made him [in the preceding verse, to mean]: “they roused Him to jealousy with ‘strange gods,’” similar to the phrase other gods. And the meaning of the expression, with abominations is [that they worshipped] the demons by burning their children in fire to other gods. For all this is “abominable” to Him, just as it is said, for every abomination to the Eternal, which He hateth, have they done unto their gods; for even their sons and their daughters do they burn in the fire to their gods,, 12:31. This is said of the nations that lived in the land of Canaan. and it is further written, which I commanded not, nor spoke it, neither came it unto My mind.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
בתועבות יכעיסוהו, causing the benevolent presence of G’d to forsake the people of Israel so that they would no longer enjoy an advantage over the gentile nations.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
בתועבות יכעיסוהו, “with abominations they provoke Him.” Robbery and sexual misconduct are what Moses referred to here. Both have been described in the Torah (Leviticus 18,27) as “abominations.”
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria