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32
قسم Ha39;Azinu
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
العالياه 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הֵ֚םhêmthey
- קִנְא֣וּנִיqânâʼto be zealous
- בְלֹאlôʼnot
- אֵ֔לʼêlstrength
- כִּעֲס֖וּנִיkaʻaçto trouble
- בְּהַבְלֵיהֶ֑םhebelemptiness or vanity
- וַאֲנִי֙ʼănîyI
- אַקְנִיאֵ֣םqânâʼto be zealous
- בְּלֹאlôʼnot
- עָ֔םʻama people
- בְּג֥וֹיgôwya foreign nation
- נָבָ֖לnâbâlstupid
- אַכְעִיסֵֽםkaʻaçto trouble
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:21 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They have incited Me to vengeance with a non-god—have spited Me with their idols; and I will incite them with a non-people, I shall anger them with a faithless nation.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
They have incited Me with a no-god; they have angered Me with their vanities. And I will incite them with a no-people [i.e., a people of no repute (viz. Isaiah 23:13; Ovadiah 1:2)]. With a base nation [i.e., the heretics (viz. Psalms 14:1)] will I anger them.
الترخيص: CC BY
עברית · Miqra according to the Masorah
הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם וַֽאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
They have roused Me to jealousy with a no-god; They have provoked Me with their vanities; And I will rouse them to jealousy with a no-people; I will provoke them with a vile nation.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם וַאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
הם קנאוני בלא אל כעסוני בהבליהם ואני אקניאם בלא עם בגוי נבל אכעיסם
الترخيص: Public Domain
עברית · Tanach with Nikkud
הֵם קִנְאוּנִי בְלֹא־אֵל כִּעֲסוּנִי בְּהַבְלֵיהֶם וַאֲנִי אַקְנִיאֵם בְּלֹא־עָם בְּגוֹי נָבָל אַכְעִיסֵם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זײ האָבן מיך דערצערנט מיט אַן אומגאָט, מיך דערבײזערט מיט זײערע נישטיקײטן, און איך װעל זײ דערצערענען מיט אַן אומפֿאָלק, מיט אַ געמײַנער אומה װעל איך זײ דערבײזערן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Eux m’ont irrité par des dieux nuls, m’ont contristé par leurs vaines idoles; et moi je les irriterai par un peuple nul, je les contristerai par une nation indigne.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oni rozdrażnili Mnie niebogiem, jątrzyli Mnie marnościami swojemi: Ja téż rozdrażnię ich nieludem, narodem nikczemnym rozjątrzę ich.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie haben mich ereifert durch [Anbetung von] Ungöttern, mich gekränkt durch ihren Tand [Götzen]; so will ich sie ereifern durch ein Unvolk, durch ein nichtswürdiges Volk sie kränken.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ili incitis Min per ne-dio, Kolerigis Min per siaj vantaĵoj: Tial Mi incitos ilin per ne-popolo, Per popolo malnobla Mi ilin kolerigos.
الترخيص: Public Domain
Commentary on Deuteronomy 32:21
Rashi
עברית
קנאוני. הבעירו חמתי:
בלא אל. בדבר שאינו אלוה:
בלא עם. באמה שאין לה שם, שנאמר (ישעיה כג, יג) הן ארץ כשדים זה העם לא היה, ובעשו הוא אומר (עובדיה א, ב) בזוי אתה מאד:
בגוי נבל אכעיסם. אלו המינים, וכן הוא אומר (תהלים יד, א) אמר נבל בלבו אין אלהים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
They have made Me jealous by that which is not God, they have angered Me by their vanities: I also will provoke them to jealousy by a people which hath not been a people, by the foolish Babylonian people will I provoke them.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
They have aroused My jealousy For euphonic reasons, the second letter of the triliteral root lacks a dagesh.
with a non-power i.e., something that lacks the ability to save.
with their vanities and not with any true thing.
I will arouse jealousy against a verb in the hif‘il form, taking both a direct and an indirect object.
with a non-people that is, not My people. This is the elaboration of how I will enrage them: namely, that this nation will inflict its various troubles only on them, and more on them than on any other victim.
a barbarous nation The imbecile and the barbarian lack knowledge, and thus kill without mercy.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
THEY HAVE ROUSED ME TO JEALOUSY WITH A NO-GOD — “with something that is not a god.” This is Rashi’s language. And if so, He alludes to the demons mentioned earlier., Verse 17. The correct interpretation is that He is stating: “They have roused Me to jealousy with an untrue god, for there is no G-d save the Eternal, and beside Him there is no savior,” similar to what is stated, Now for long seasons Israel was without the true G-d.
THEY HAVE PROVOKED ME WITH THEIR VANITIES — [their vain belief in] the demons. AND I WILL ROUSE THEM TO JEALOUSY WITH A NO-PEOPLE — the Chaldeans, of whom it is said, Behold, the land of the Chaldeans, this is the people that was not, meaning the people that were not esteemed as a nation, and the Holy One, blessed be He, raised them to subjugate His world through them, as He said, Thou art My maul and weapons of war. I WILL PROVOKE THEM WITH A ‘NAVAL’ (VILE) NATION — with Esau who is vile, and he remembered not the brotherly covenant. He thus alludes to both exiles [by the hands of the Chaldeans, i.e., the Babylonians; and by the Edomites, the Romans].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
הם קנאוני בלא אל, the generations during the first Temple aroused My jealousy because they practiced idolatry, i.e. they worshipped “non-gods,”
whereas the generations during the second Temple made Me angry with their reliance of various vain phenomena. As a fitting punishment
אקניאם בלא עם, during the first Temple I will arouse their jealousy by the “non-people,” the Babylonians, destroying the Temple and taking them captive, (compare Isaiah 23,13 and how he describes the Chaldaens), whereas the second Temple will be destroyed through a thoroughly wicked nation
,בגוי נבל אכעיסם, possessing neither their own language nor alphabet. (Gittin 80).
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
ואני אקניאם בלא עם, ”I will rouse them to jealousy with a no-people;” G–d retaliates by making the punishment fit the crime. It seems as if G–d is referring to bands of terrorists who will invade their land temporarily before leaving destruction in their wake. These terrorists are called “no-people,” as they are hated universally, seeing they do not only single out the land of Israel for their activities.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria