لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
32
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to make merry.
And the LORD repented of the evil which He said He would do unto His people.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיַּשְׁכִּ֨ימוּ֙shâkamto load up
- מִֽמָּחֳרָ֔תmochŏrâththe morrow or tomorrow
- וַיַּעֲל֣וּʻâlâhto ascend
- עֹלֹ֔תʻôlâha step or
- וַיַּגִּ֖שׁוּnâgashto be or come near
- שְׁלָמִ֑יםshelemrequital
- וַיֵּ֤שֶׁבyâshabto sit down (specifically as judge. in a
- הָעָם֙ʻama people
- לֶֽאֱכֹ֣לʼâkalto eat
- וְשָׁת֔וֹshâthâhto imbibe
- וַיָּקֻ֖מוּqûwmto rise (in various applications
- לְצַחֵֽקtsâchaqto laugh outright
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 32:6 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They arose early the next morning, and offered burnt-offerings and brought peace-offerings. The people then sat down to eat and drink, and got up to amuse themselves.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they arose early the next day, [Satan rousing them], and they offered up burnt-offerings and presented peace-offerings, and the people sat to eat and drink, and they arose to make sport [i.e., to commit adultery and to kill. (Chur, Miriam's son, who rebuked them, was killed here.)]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיַּשְׁכִּ֙ימוּ֙ מִֽמׇּחֳרָ֔ת וַיַּעֲל֣וּ עֹלֹ֔ת וַיַּגִּ֖שׁוּ שְׁלָמִ֑ים וַיֵּ֤שֶׁב הָעָם֙ לֶֽאֱכֹ֣ל וְשָׁת֔וֹ וַיָּקֻ֖מוּ לְצַחֵֽק׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to make merry.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיַּשְׁכִּ֙ימוּ֙ מִֽמָּחֳרָ֔ת וַיַּעֲל֣וּ עֹלֹ֔ת וַיַּגִּ֖שׁוּ שְׁלָמִ֑ים וַיֵּ֤שֶׁב הָעָם֙ לֶֽאֱכֹ֣ל וְשָׁת֔וֹ וַיָּקֻ֖מוּ לְצַחֵֽק׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
וישכימו ממחרת ויעלו עלת ויגשו שלמים וישב העם לאכל ושתו ויקמו לצחק
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיַּשְׁכִּימוּ מִמָּחֳרָת וַיַּעֲלוּ עֹלֹת וַיַּגִּשׁוּ שְׁלָמִים וַיֵּשֶׁב הָעָם לֶאֱכֹל וְשָׁתוֹ וַיָּקֻמוּ לְצַחֵק׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זײ האָבן זיך געפֿעדערט אױף מאָרגן, און האָבן אױפֿגעבראַכט בראַנדאָפּפֿער, און גענענט פֿרידאָפּפֿער; און דאָס פֿאָלק האָט זיך געזעצט עסן און טרינקען, און זײ זײַנען אױפֿגעשטאַנען זיך לוסטיק צו מאַכן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ils s’empressèrent, dès le lendemain, d’offrir des holocaustes, d’amener des victimes rémunératoires; le peuple se mit à manger et à boire, puis se livra à des réjouissances.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Alzatisi alla dimane, immolarono olocausti, e presentarono sacrifizi di contentezza. Il popolo si assise a mangiare ed a bere, indi si alzarono a trescare.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A wstawszy wcześnie nazajutrz, składali całopalenia i przywiedli ofiary opłatne; i zasiadł lud, by jeść i pić, i powstał do zabawy.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und sie standen am andern Tage früh auf und opferten Ganzopfer und brachten Mahlopfer dar; und das Volk setzte sich, zu essen und zu zechen, und sie standen dann auf, sich zu belustigen.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sie standen aber am anderen Tage früh auf, ließen Emporopfer aufsteigen, brachten Friedensmahlopfer näher, und das Volk setzte sich zu essen und zu trinken, und sie erhoben sich, Mutwillen zu treiben.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili leviĝis frue la sekvantan tagon kaj oferis bruloferojn kaj alportis pacoferojn; kaj la popolo sidiĝis, por manĝi kaj trinki, kaj ili leviĝis, por ludi.
الترخيص: Public Domain
Commentary on Exodus 32:6
Rashi
עברית
וישכימו. השטן זרזם כדי שיחטאו:
לצחק. יש במשמע הזה גלוי עריות, כמו שנאמר לְצַחֶק בִּי (בראשית לט, יז), ושפיכות דמים, כמו שנאמר יָקוּמוּ נָא הַנְּעָרִים וִישַׂחֲקוּ לְפָנֵינוּ (שמואל־ב ב, יד), אף כאן נהרג חור:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And on the day following, they arose, and sacrificed burnt-offerings; and the people sat around to eat and to drink, and rose up to disport themselves with strange service.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וישכימו ממחרת היום שנבנה המזבח:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE PEOPLE SAT DOWN TO EAT AND TO DRINK. This means that they all sat down together to eat and drink inordinately, as they would do at feasts and on festivals, and afterwards they rose up to make merry with their idols and indulge in revelry. Scripture tells us this on account of what Moses [later] said, the noise of them that sing do I hear, for Moses found them acting riotously in front of him and his heart was lifted up in the ways of the Eternal, to take it from before them and to burn it in their presence [and scatter its powder upon the water] and make them drink of it.
Now Scripture first completed the account of everything they had done with the calf, and afterwards told of what the Holy One, blessed be He, said to Moses, Go, get thee down. This communication, however, was given to Moses early that morning, when they worshipped the calf and sacrificed to it. When Moses came down from the mountain they had sat down to eat and to drink, and rose up to make merry, and he found them in revelry. This also is proof to what I have explained [that at first their intent was not to worship idols], since it was not said to Moses, Go, get thee down, for thy people have dealt corruptly on the day that Aaron made the [golden] calf and the altar, [for had they been made for the purpose of idolatry, Moses] would have come down immediately. Instead, it was only when the people sacrificed to it and worshipped it that He told Moses to go down.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria