لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
32
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to make merry.
And the LORD repented of the evil which He said He would do unto His people.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֤אמֶרʼâmarto say
- אֲלֵהֶם֙ʼêlnear
- אַהֲרֹ֔ןʼAhărôwnAharon
- פָּֽרְקוּ֙pâraqto break off or crunch
- נִזְמֵ֣יnezema nose-ring
- הַזָּהָ֔בzâhâbgold
- אֲשֶׁר֙ʼăsherwho
- בְּאָזְנֵ֣יʼôzenbroadness. i.e. the ear
- נְשֵׁיכֶ֔םʼishshâha woman
- בְּנֵיכֶ֖םbêna son
- וּבְנֹתֵיכֶ֑םbatha daughter (used in the same wide sense
- וְהָבִ֖יאוּbôwʼto go or come
- אֵלָֽיʼêlnear
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 32:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Aharon said to them, “Remove the golden rings which are on the ears of your wives, your sons, and your daughters and bring them to me.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Aaron said to them: Remove the golden rings that are in the ears of your wives, your sons, and your daughters, and bring them to me. [Aaron reasoned that the women and children would be reluctant to part with their jewelry and that in the meantime Moses would descend (but the men did not wait and they removed their own jewelry)]. ...
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֤אמֶר אֲלֵהֶם֙ אַהֲרֹ֔ן פָּֽרְקוּ֙ נִזְמֵ֣י הַזָּהָ֔ב אֲשֶׁר֙ בְּאׇזְנֵ֣י נְשֵׁיכֶ֔ם בְּנֵיכֶ֖ם וּבְנֹתֵיכֶ֑ם וְהָבִ֖יאוּ אֵלָֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Aaron said unto them: ‘Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֤אמֶר אֲלֵהֶם֙ אַהֲרֹ֔ן פָּֽרְקוּ֙ נִזְמֵ֣י הַזָּהָ֔ב אֲשֶׁר֙ בְּאָזְנֵ֣י נְשֵׁיכֶ֔ם בְּנֵיכֶ֖ם וּבְנֹתֵיכֶ֑ם וְהָבִ֖יאוּ אֵלָֽי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר אלהם אהרן פרקו נזמי הזהב אשר באזני נשיכם בניכם ובנתיכם והביאו אלי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר אֲלֵהֶם אַהֲרֹן פָּרְקוּ נִזְמֵי הַזָּהָב אֲשֶׁר בְּאָזְנֵי נְשֵׁיכֶם בְּנֵיכֶם וּבְנֹתֵיכֶם וְהָבִיאוּ אֵלָי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט אַהרן צו זײ געזאָגט: נעמט אַראָפּ די גילדערנע אױרינגען װאָס אין די אױערן פֿון אײַערע װײַבער, אײַערע זין, און אײַערע טעכטער, און ברענגט צו מיר.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Aaron leur répondit: "Détachez les pendants d’or qui sont aux oreilles de vos femmes, de vos fils et de vos filles et me les apportez."
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E Aronne disse loro: Spiccate i pendenti d’oro, che le vostre mogli, i vostri figli e le figlie vostre hanno agli orecchi, e recateli a me.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł do nich Ahron: "Zdejmcie zausznice złote, które w uszach żon waszych, synów i córek waszych, a przynieście do mnie."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aaron sprach zu ihnen: Nehmet ab die goldnen Ringe, die in den Ohren eurer Frauen, eurer Söhne und eurer Töchter, und bringet sie mir.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Aharon sagte zu ihnen: Entnehmet die goldenen Ringe, die in den Ohren eurer Frauen, eurer Söhne und Töchter sind, und bringet sie mir.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam diris al ili Aaron: Elprenu la orajn orelringojn, kiuj estas en la oreloj de viaj edzinoj, de viaj filoj, kaj de viaj filinoj, kaj alportu al mi.
الترخيص: Public Domain
Commentary on Exodus 32:2
Rashi
English
On your wives' ears. Aaron said in his heart [i.e., to himself], "The women and the children adore their jewelry. Maybe this issue can be delayed, and Moses will come during that time." But they did not wait, and removed it from themselves.
Remove. An imperative mode, derived from the singular "parek." This is like "barekhu" [bless], derived from "barekh."
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Targum Jonathan
English
And Aharon said to them, Deliver the golden rings that are in the ears of your wives, your sons, and your daughters, and bring them to me.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויאמר פרקו. על משקל ברכו מהבנין הכבד הדגוש. מנהג מצרים היה לשום נזמים באזניהם. וככה כתוב במדינים כי ישמעאלים הם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
PULL OFF THE GOLDEN RINGS. He selected gold and not silver, because gold indicates the attribute of justice, its appearance being as the appearance of fire, just as the Rabbis have said,) is found in II Chronicles 3:6. “gold of parvayim, gold which is like the blood of bullocks.” It is for this reason that the House where the sacrifices were brought was made wholly of gold, as also the altar of incense and the cherubim,, 25:18. and the Rabbis have interpreted [the verses to mean], 20:23. that “if they made them of silver [and not of gold] they are like gods of silver and gods of gold.” Even the form for the calf they made of gold rather than of silver.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
!פקרקו, “break off!” Aaron gave this instruction with noble intent; he had reasoned that if he suggested that they should appoint either Calev or Nachshon as Moses’ successor, and the people would proceed to crown either one of the two men, as soon as Moses would return they would demote the new King and there would likely be a civil war. If he were to refuse outright to take any action, they would most likely choose their own new leader, this would certainly lead to great strife among the people. If he himself would offer himself as Moses’ substitute, this would not find favour in the eyes of Moses, who, he was sure, would return. He therefore temporised, playing for time, hoping that before any permanent damage could be done Moses would have returned. He was certain in his own mind that the Israelite women would refuse to part with their personal jewelry for the scheme he appeared to have suggested.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria