لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
32
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to make merry.
And the LORD repented of the evil which He said He would do unto His people.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיַּעֲמֹ֤דʻâmadto stand
- מֹשֶׁה֙MôshehMosheh
- בְּשַׁ֣עַרshaʻaran opening
- הַֽמַּחֲנֶ֔הmachănehan encampment
- וַיֹּ֕אמֶרʼâmarto say
- מִ֥יmîywho?
- לַיהוָ֖הYᵉhôvâhJehovah
- אֵלָ֑יʼêlnear
- וַיֵּאָסְפ֥וּʼâçaphto gather for any purpose
- אֵלָ֖יוʼêlnear
- כָּלkôlthe whole
- בְּנֵ֥יbêna son
- לֵוִֽיLêvîyLevi
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 32:26 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe stood at the entrance of the camp and said, “Whoever is for Adonoy, [come] to me.” All the sons of Leivi gathered to him.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses stood in the gate of the camp, and he said: "Whoever is for the L-rd, [let him come] to me!" And there gathered unto him all the sons of Levi [(whence it is seen that the entire tribe was kasher)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיַּעֲמֹ֤ד מֹשֶׁה֙ בְּשַׁ֣עַר הַֽמַּחֲנֶ֔ה וַיֹּ֕אמֶר מִ֥י לַיהֹוָ֖ה אֵלָ֑י וַיֵּאָסְפ֥וּ אֵלָ֖יו כׇּל־בְּנֵ֥י לֵוִֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
then Moses stood in the gate of the camp, and said: ‘Whoso is on the LORD’S side, let him come unto me.’ And all the sons of Levi gathered themselves together unto him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיַּעֲמֹ֤ד מֹשֶׁה֙ בְּשַׁ֣עַר הַֽמַּחֲנֶ֔ה וַיֹּ֕אמֶר מִ֥י לַיהוָ֖ה אֵלָ֑י וַיֵּאָסְפ֥וּ אֵלָ֖יו כָּל־בְּנֵ֥י לֵוִֽי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויעמד משה בשער המחנה ויאמר מי ליהוה אלי ויאספו אליו כל בני לוי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיַּעֲמֹד מֹשֶׁה בְּשַׁעַר הַמַּחֲנֶה וַיֹּאמֶר מִי לַיהוָה אֵלָי וַיֵּאָסְפוּ אֵלָיו כָּל־בְּנֵי לֵוִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט משה זיך געשטעלט אין טױער פֿון לאַגער, און האָט געזאָגט: װער פֿאַר יהוה, צו מיר! האָבן זיך אײַנגעזאַמלט צו אים אַלע קינדער פֿון לֵוִי.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et Moïse se posta à la porte du camp et il dit: "Qui aime l’Éternel me suive!" Et tous les Lévites se groupèrent autour de lui.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E Mosè si fermò all’ingresso dell’accampamento, e disse: Chi è pel Signore (venga) a me! E si radunarono presso di lui tutt’i figli di Levi.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I stanął Mojżesz w bramie obozu, i rzekł: "Kto za Wiekuistym - do mnie!" I zebrali się do niego wszyscy synowie Lewiego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da stellte sich Mose in das Tor des Lagers und sprach: Wer es mit Gott hält, zu mir! Da versammelten sich zu ihm alle Leviten.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Und da stellte sich Mosche in das Tor des Lagers und sprach: Wer Gottes ist, zu mir! Da sammelten sich zu ihm alle Söhne Levis.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
tial Moseo stariĝis ĉe la pordego de la tendaro, kaj diris: Kiu estas partiano de la Eternulo, tiu venu al mi. Kaj kolektiĝis al li ĉiuj idoj de Levi.
الترخيص: Public Domain
Commentary on Exodus 32:26
Rashi
עברית
מי לה' אלי. יבא אלי:
בני לוי. מכאן שכל השבט כשר (יומא שם):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Mosheh stood in the sanhedrin gate of the camp, and said, Who feareth the Lord, let him come to me. And there gathered to him all the sons of Levi.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויעמוד משה. ככה המנהג בכל מחנה שיעמוד במקום אחד כמו שנה לעשות סוכות ולהיות שערים למחנה כי אין צורך לשום יד מחוץ למחנה:
מי לה'. יגש אלי. או יקרב. או יבא או יתאסף:
בני לוי. שהם ממשפחתו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND MOSES STOOD IN THE GATE OF THE CAMP. This is connected with what is said in the preceding verse, thus stating that when Moses saw that the people would be a source of derision and disgrace amongst their enemies, and would thereby profane the Name of G-d, he stood in the gate of the camp and called out loudly, Whoso is on the Eternal’s side, let him come unto me; and they killed publicly all those who worshipped the calf, so that the matter be heard about amongst their enemies, and G-d’s Name would thus be sanctified, in place of the profanation that they had caused.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
!מי לה' אלי, “anyone who is on G–d’s side to me!” Moses called on all the Israelites who had not become involved with the golden calf in any way to join him. He was immediately joined by all the members of the tribe of Levi. The entire male population of the tribe, none of whom had been counted, joined him. No other tribe, of those that had been numbered, was loyal in its entirety. This is reflected in Deuteronomy 33,9 (Moses’ blessings of the people) where the Torah writes concerning the tribe of Levi: האומר לאביו ולאמו לא ראיתיו ואת אחיו לא הכיר ואת בניו לא ידע---כי (כולם) שמרו אמרתך, “who can say of his father and his mother: “I have not seen him,” (take part in the sin of the golden calf) nor did he see his brother (do so) nor did his son have any knowledge (of that sin) for they all were loyal to Your word.” Moses was not able to compliment any other tribe similarly. It appears that one reason for this great loyalty was the fact that Moses was their tribe’s leader, and they did not wish to trade him for a leader from a different tribe. Maimonides, in his treatise on idolatry chapter 1, near the end, states that Avraham had already handed the Torah in oral form to his son Yitzchok, who transmitted it to Yaakov, who in turn transmitted it to his son Levi. The latter’s sons already founded a Torah study academy, so that knowledge of the Torah’s laws never was interrupted even during the many years of bondage in Egypt. It appears that the attitude to the golden calf by the different sections of the people was divided into three different groups; one group accepted the golden calf by promising to follow it to wherever it would lead the people, אשר ילכו לפנינו; they only wished for the golden calf to be leader on their journeys. The second group accepted the golden calf as a symbol of idolatry; this group made up the three thousand Israelites who were killed by the Levites. The third group was the entire tribe of Levi which completely rejected the golden calf in all its aspects, remaining completely loyal to Hashem.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria