لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
32
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to make merry.
And the LORD repented of the evil which He said He would do unto His people.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֗אמֶרʼâmarto say
- אֵ֥יןʼayina non-entity
- קוֹל֙qôwla voice or sound
- עֲנ֣וֹתʻânâhto eye or to heed
- גְּבוּרָ֔הgᵉbûwrâhforce
- וְאֵ֥יןʼayina non-entity
- ק֖וֹלqôwla voice or sound
- עֲנ֣וֹתʻânâhto eye or to heed
- חֲלוּשָׁ֑הchălûwshâhdefeat
- ק֣וֹלqôwla voice or sound
- עַנּ֔וֹתʻânâhto eye or to heed
- אָנֹכִ֖יʼânôkîyI
- שֹׁמֵֽעַshâmaʻto hear intelligently (often with implic
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 32:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
But he [Moshe] said, “It is not the sound of strength [song of victory], nor is it the sound of weakness [song of defeat]. It is a sound of song that I hear.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he (Moses) said: There is no sound of strength and there is no sound of weakness. An agonizing sound do I hear [i.e., a sound of blaspheming and vilifying that agonizes the soul of the hearer.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֗אמֶר אֵ֥ין קוֹל֙ עֲנ֣וֹת גְּבוּרָ֔ה וְאֵ֥ין ק֖וֹל עֲנ֣וֹת חֲלוּשָׁ֑ה ק֣וֹל עַנּ֔וֹת אָנֹכִ֖י שֹׁמֵֽעַ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he said: ‘It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome, but the noise of them that sing do I hear.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֗אמֶר אֵ֥ין קוֹל֙ עֲנ֣וֹת גְּבוּרָ֔ה וְאֵ֥ין ק֖וֹל עֲנ֣וֹת חֲלוּשָׁ֑ה ק֣וֹל עַנּ֔וֹת אָנֹכִ֖י שֹׁמֵֽעַ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר אין קול ענות גבורה ואין קול ענות חלושה קול ענות אנכי שמע
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר אֵין קוֹל עֲנוֹת גְּבוּרָה וְאֵין קוֹל עֲנוֹת חֲלוּשָׁה קוֹל עַנּוֹת אָנֹכִי שֹׁמֵעַ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט ער געזאָגט: עס איז ניט אַ קָול פֿון געשרײ פֿון גבורה, און ניט אַ קָול פֿון געשרײ פֿון שװאַכקײט; אַ קָול פֿון זינגען הער איך.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse répondit: "Ce n’est point le bruit d’un chant de victoire, ce n’est point le cri annonçant une défaite; c’est une clameur affligeante que j’entends!"
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E (Mosè) disse: Non sono quelle che sentonsi grida di vittoria, nè sono grida di sconfitta; suono di canti io odo.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
On zaś odpowiedział: "Ani to odgłos krzyku zwycięztwa, ani odgłos krzyku porażki: jakby odgłos śpiewów ja słyszę!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aber [Mose] sprach: Da ist keine Stimme von Siegesgeschrei und auch keine Stimme vom Geschrei des Unterliegens; ich höre nur die Stimme eines Wettgesanges.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Dieser aber sprach: Nicht eine Stimme, die ein Siegen ankündigt, und nicht eine Stimme, die ein Erliegen ankündigt; eine Stimme, die uns niederschlägt, höre ich.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed tiu diris: Tio ne estas kriado de venko, nek kriado de malvenko, sed bruon de kantantoj mi aŭdas.
الترخيص: Public Domain
Commentary on Exodus 32:18
Rashi
עברית
אין קול ענות גבורה. אין קול הזה נראה קול עניית גבורים הצועקים נצחון, ולא קול חלשים שצועקים וי, או ניסה:
קול ענות. קול חרופין וגדופין, המענין את נפש שומען כשנאמרין לו:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
But he said, It is not the voice of the strong, who are victorious in battle, nor the voice of the weak, who are overcome by their adversaries in the fight; but the voice of them who serve with strange service, and who make merriment before it, that I hear.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
But (or, “And”) he said. According to Rabbi Sadyah Gaon these are still the words of Yehoshua. However, since the following verse is clearly speaking of Moshe it seems more likely that this one is as well.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
THE NOISE OF THEM THAT SING DO I HEAR. The meaning of this is not that Moses knew the matter to be so, for in that case he would have said, “It is the noise of them that sing” [instead of saying, “do I hear”]. Rather, its meaning is that since Moses was the father of wisdom, 1. See also in Vol. I, pp. 9-10. and recognized the musical character of all sounds, he said that it was a noise of singing which was being heard by him. The Rabbis have likewise said in an Agadah that Moses told Joshua, “Is it possible that one who is destined to be the leader of Israel cannot distinguish between the different kinds of sounds?” Now Moses in his great humility did not tell Joshua the cause of the noise, as he did not want to speak of the disgrace of Israel, and so instead he told him that it was a noise of merriment.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
חלושה, victory; we find this word in the battle against Amalek in Exodus 17,13 ויחלוש יהושוע, “Joshua defeated, etc.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria