لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
32
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to make merry.
And the LORD repented of the evil which He said He would do unto His people.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְעַתָּה֙ʻattâhat this time
- הַנִּ֣יחָהyânachto deposit
- לִּ֔י
- וְיִֽחַרchârâhto glow or grow warm
- אַפִּ֥יʼaphthe nose or nostril
- בָהֶ֖ם
- וַאֲכַלֵּ֑םkâlâhto end
- וְאֶֽעֱשֶׂ֥הʻâsâhto do or make
- אוֹתְךָ֖ʼêthself (but generally used to point out mo
- לְג֥וֹיgôwya foreign nation
- גָּדֽוֹלgâdôwlgreat
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 32:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Now leave Me alone and My wrath will blaze against them and destroy them. I will then make you into a great nation.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And now, leave Me and let My wrath burn against them and I will annihilate them [(the L-rd "hinting" to Moses that his praying for them can save them)], and I will make of you a great nation.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְעַתָּה֙ הַנִּ֣יחָה לִּ֔י וְיִֽחַר־אַפִּ֥י בָהֶ֖ם וַאֲכַלֵּ֑ם וְאֶֽעֱשֶׂ֥ה אוֹתְךָ֖ לְג֥וֹי גָּדֽוֹל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Now therefore let Me alone, that My wrath may wax hot against them, and that I may consume them; and I will make of thee a great nation.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְעַתָּה֙ הַנִּ֣יחָה לִּ֔י וְיִֽחַר־אַפִּ֥י בָהֶ֖ם וַאֲכַלֵּ֑ם וְאֶֽעֱשֶׂ֥ה אוֹתְךָ֖ לְג֥וֹי גָּדֽוֹל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ועתה הניחה לי ויחר אפי בהם ואכלם ואעשה אותך לגוי גדול
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְעַתָּה הַנִּיחָה לִּי וְיִחַר־אַפִּי בָהֶם וַאֲכַלֵּם וְאֶעֱשֶׂה אוֹתְךָ לְגוֹי גָּדוֹל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַצונד לאָז מיך, און מײַן צאָרן װעט גרימען אױף זײ, און איך װעל זײ פֿאַרלענדן, און װעל דיך מאַכן פֿאַר אַ גרױס פֿאָלק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Donc, cesse de me solliciter, laisse s’allumer contre eux ma colère et que je les anéantisse, tandis que je ferai de toi un grand peuple!"
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora, lasciami, e l’ira mia arderà in essi, ed io esterminerolli; indi farò sì che tu divenga una grande nazione.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A teraz zostaw Mnie, a rozpali się gniew Mój na nich, i zgładzę ich - i uczynię z ciebie naród wielki."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nun denn, lasse mich, dass mein Zorn über sie entbrenne und ich sie vernichte; ich will dich zu einem großen Volke machen.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und nun, überlasse es mir, so wird mein Zorn wider sie erglühen, so daß ich sie vernichte, und dich werde ichzu einem großen Volke machen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Lasu do Min, kaj ekflamos Mia kolero kontraŭ ilin, kaj Mi ilin ekstermos, kaj Mi faros vin granda popolo.
الترخيص: Public Domain
Commentary on Exodus 32:10
Rashi
English
"Let Me be." We still have not heard that Moses prayed on their behalf, and God said "Let Me be"? Rather, God created for Moses an opening and made it clear to him that the matter is dependent on him [Moses] - that if he would pray on their behalf, God would not destroy them.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Targum Jonathan
English
And now, cease from thy prayer, and cry not for them before Me; for I will let My anger burn like strong fire against them, and consume them, and I will make thee a great people.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
והנה רמז לו אם לא בעבור כבוד משה היה משמיד אותם על כן הוצרך להתפלל:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
NOW THEREFORE LET ME ALONE, THAT MY WRATH MAY WAX HOT AGAINST THEM. The meaning of this cannot be “let Me alone and I will become angry,” for if His anger had not been aroused yet, why should it wax hot as soon as Moses leaves Him alone? But in line with the plain meaning of Scripture the meaning thereof is: “leave Me, and I will consume them in My burning anger,” similar in thought to the expression, let Me alone, and I will destroy them., Verse 14.
By way of the Truth, [the mystic lore of the Cabala], the verse means: “My mercy will subside, and My attribute of justice will wax hot against them and I will consume them with it, for with Me [i.e. when the attribute of mercy is before Me], it has no power over them.” This is the meaning of the expression, And Moses besought the face of the Eternal his G-d, (“face of”) alludes to the attribute of justice (Bachya). being similar in usage to the expression, the face of the Lord Eternal G-d, the G-d of Israel. And so Moses mentioned [in his prayer] in the Book of Deuteronomy, O G-d Eternal — first the name of G-d with Aleph Dalet, which alludes to the attribute of justice. followed by the name of Yod Hei. It is possible that the word vay’chal (and he besought) is of the root t’chilah (beginning). [of the root t’chilah, meaning “beginning” or “first”], because [in the order of the attributes as they are arranged from lowest to highest, the one of justice] is nearest to us” (Ricanti). See also Bachya, in my edition, Vol. II, p. 332. Understand it and you will know.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria