لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
32
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to make merry.
And the LORD repented of the evil which He said He would do unto His people.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֥אמֶרʼâmarto say
- יְהוָ֖הYᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֑הMôshehMosheh
- מִ֚יmîywho?
- אֲשֶׁ֣רʼăsherwho
- חָֽטָאchâṭâʼto miss
- לִ֔י
- אֶמְחֶ֖נּוּmâchâhto stroke or rub
- מִסִּפְרִֽיçêpherwriting
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 32:33 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy said to Moshe, “Those who have sinned against Me, I will blot out from My book.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd said to Moses: Whoever sinned against Me, him shall I erase from My book.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֥אמֶר יְהֹוָ֖ה אֶל־מֹשֶׁ֑ה מִ֚י אֲשֶׁ֣ר חָֽטָא־לִ֔י אֶמְחֶ֖נּוּ מִסִּפְרִֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD said unto Moses: ‘Whosoever hath sinned against Me, him will I blot out of My book.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֑ה מִ֚י אֲשֶׁ֣ר חָֽטָא־לִ֔י אֶמְחֶ֖נּוּ מִסִּפְרִֽי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר יהוה אל משה מי אשר חטא לי אמחנו מספרי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה מִי אֲשֶׁר חָטָא־לִי אֶמְחֶנּוּ מִסִּפְרִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט גאָט געזאָגט צו משהן: װער עס האָט געזינדיקט צו מיר, אים װעל איך אױסמעקן פֿון מײַן בוך.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Le Seigneur répondit à Moïse: "Celui qui a prévariqué envers moi, c’est lui que j’effacerai de mon livre.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ed il Signore disse a Mosè: Chi peccò verso di me, quello cancellerò dal mio libro.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Wiekuisty do Mojżesza: "Tego, który zgrzeszył Mi, tego wymażę z księgi Mojej!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aber der Herr sprach zu Mose: Wer gegen mich gesündigt hat, den werde ich auslöschen aus meinem Buche [der wird sterben].
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Gott zu Mosche: Wer mir gesündigt hat, den lösche ich aus meinem Buche aus!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed la Eternulo diris al Moseo; Kiu ajn pekis antaŭ Mi, tiun Mi elstrekos el Mia libro.
الترخيص: Public Domain
Commentary on Exodus 32:33
Targum Jonathan
English
And the Lord said to Mosheh, It is not right that I should blot out thy name; but whosoever sinneth before Me, him will I blot from My book.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויאמר וגו'. אמר הגאון זהו וינחם ה'. כי אמר להשמיד הכל. והטעם הנה לא אמחה מספרי רק אשר חטא לי במחשבתו. על דרך למען תפוש את בית ישראל בלבם. ולא נהרגו כי לא עבדו וזהו ויגוף ה' את העם בעבור שנעשה העגל. ובא ספק לאנשים בסתר:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
מי אשר חטא לי אמחנו מספרי, the idea that I will wipe out the merits of those who have not sinned against Me in order that through your loss of these credits they may qualify for My forgiveness is a non starter. This would be a brand new system of justice. The system of reward and retribution I have practiced is based on the fact that the sinner would have to pay for his sin, while receiving reward for his good deeds. I do not recognise a system whereby sins can be offset against previously accumulated merits, or vice versa. If I do not recognise such trade-offs of the sins and good deeds of the same individual against one another, I most certainly will not allow the transfer of other people’s merits to wipe out the debit balance of a third party. As a result of these considerations, your proposal is not acceptable.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria