لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
32
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to make merry.
And the LORD repented of the evil which He said He would do unto His people.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וָאֹמַ֤רʼâmarto say
- לָהֶם֙
- לְמִ֣יmîywho?
- זָהָ֔בzâhâbgold
- הִתְפָּרָ֖קוּpâraqto break off or crunch
- וַיִּתְּנוּnâthanto give
- לִ֑י
- וָאַשְׁלִכֵ֣הוּshâlakto throw out
- בָאֵ֔שׁʼêshfire
- וַיֵּצֵ֖אyâtsâʼto go out
- הָעֵ֥גֶלʻêgela calf
- הַזֶּֽהzehthe masculine demonstrative pronoun
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 32:24 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
I said to them, ‘Who has gold?’ They removed [their gold] and gave it to me. I threw it into the fire, and this calf emerged.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And I said to them [(only) one thing]: "Who has gold?" [And] they [hurried and] disburdened themselves and gave it to me. And I cast it into the fire, [not knowing that this calf would emerge], and this calf emerged.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וָאֹמַ֤ר לָהֶם֙ לְמִ֣י זָהָ֔ב הִתְפָּרָ֖קוּ וַיִּתְּנוּ־לִ֑י וָאַשְׁלִכֵ֣הוּ בָאֵ֔שׁ וַיֵּצֵ֖א הָעֵ֥גֶל הַזֶּֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And I said unto them: Whosoever hath any gold, let them break it off; so they gave it me; and I cast it into the fire, and there came out this calf.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וָאֹמַ֤ר לָהֶם֙ לְמִ֣י זָהָ֔ב הִתְפָּרָ֖קוּ וַיִּתְּנוּ־לִ֑י וָאַשְׁלִכֵ֣הוּ בָאֵ֔שׁ וַיֵּצֵ֖א הָעֵ֥גֶל הַזֶּֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואמר להם למי זהב התפרקו ויתנו לי ואשלכהו באש ויצא העגל הזה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וָאֹמַר לָהֶם לְמִי זָהָב הִתְפָּרָקוּ וַיִּתְּנוּ־לִי וָאַשְׁלִכֵהוּ בָאֵשׁ וַיֵּצֵא הָעֵגֶל הַזֶּה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָב איך צו זײ געזאָגט: װער עס האָט גאָלד, נעמט אַראָפּ פֿון זיך; און זײ האָבן מיר געגעבן, און איך האָב עס אַרײַנגעװאָרפֿן אין פֿײַער, און עס איז אַרױסגעקומען דאָסדאָזיקע קאַלב.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Je leur ai répondu: ‘Qui a de l’or?’ et ils s’en sont dépouillés et me l’ont livré; je l’ai jeté au feu et ce veau en est sorti."
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Dissi loro: Chi ha dell’oro? - (e tosto) se lo spiccarono di dosso, e mel diedero. Lo gettai nel fuoco, e n’uscì questo vitello.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A gdy rzekłem do nich: "Kto ma złoto, niechaj zdejmie z siebie, - dali mi, i wrzuciłem je w ogień, a oto powstał cielec ten."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da sprach ich zu ihnen: Wer hat Gold? Sie rissen es sich ab und gaben mir und ich warf es ins Feuer, und dieses Kalb ging hervor.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da ich ihnen sagte: Wer hat Gold, hatten sie sich dessen schon entledigt und gaben es mir; ich warf es ins Feuer, und so kam dieses Kalb heraus.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj mi diris al ili: Kiu havas oron, tiu deprenu ĝin; kaj ili donis al mi, kaj mi ĵetis ĝin en fajron, kaj eliris ĉi tiu bovido.
الترخيص: Public Domain
Commentary on Exodus 32:24
Rashi
עברית
ואמר להם. דבר אחד, למי זהב לבד, והם מהרו והתפרקו ויתנו לי:
ואשלכהו באש. ולא ידעתי שיצא העגל הזה, ויצא:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And I said to them, Whoever hath gold, let him deliver and give it to me; and I cast it into the fire, and Satana entered into it, and there came out of it the similitude of this calf!
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
ויצא העגל הזה. It emerged as a finished product. Compare Proverbs 25,4 ויצא לצורף כלי, “the silversmith produces a vessel.” Or, Isaiah 54,16 ומוציא כלי למעשהו.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
?ואומר להן למי זהב, I was assuming or hoping that there would not be any raw gold handy to be used to make into any kind of jewelry.
התפרקו ויתנו לי, but against my expectations they removed golden jewelry and donated it for this purpose.
ואשליכהו באש, I tried to delay matters, throwing the gold into the fire, as is, without making any of the customary preparations performed by goldsmiths, activities which preheat the gold so it can cast properly to be fashioned into the desired shapes.
ויצא העגל הזה. This happened spontaneously, without my having done anything once I had thrown the gold into the crucible. The people did not wait until I had performed any action on my own. When we read in verse four ויעשהו עגל מסכה, the Torah did not refer to Aaron having made the cast calf, but it referred to whoever it was who interfered and shaped the gold. We have a similar construction in Leviticus 3,8 וסמך את ידו, “he will place his hand firmly,” where the subject is not Aaron but whoever owns the animal that is about to be slaughtered as a sacrifice. The same applies to the word ושחט in that same context. It is not a specific person, but the priest who performs the duty in the Temple on that particular day. When we read in verse 35 אשר עשו את העגל אשר עשה אהרן, the meaning of this line is “the people made the calf in which Aaron had participated to some extent.” They had shaped it, whereas Aaron had only taken raw gold and thrown it into the fire. [When reading our author’s commentary it becomes clear why the Talmud in Kidushin 49 forbade translating these parts of the Torah into Aramaic during public readings, as the people who need the translation due to their failure to understand the original Hebrew would be apt to misunderstand Aaron’s part in this disaster. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
ויצא העגל הזה, “and this calf emerged (from the crucible)” Apparently, when Aaron used his graving tool the gold was inside some sort of mould, and it emerged all at once (not as molten gold.) According to some opinions, Aaron had thrown in a golden sheet that had been used to transport Joseph’s coffin, Joseph had been referred to by Yaakov in his final blessings as an ox so that somehow this sheet responded to the call; “arise ox!” (Tanchuma section 19 on our portion)
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria