لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
32
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to make merry.
And the LORD repented of the evil which He said He would do unto His people.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְהִי֙hâyâhto exist
- מִֽמָּחֳרָ֔תmochŏrâththe morrow or tomorrow
- וַיֹּ֤אמֶרʼâmarto say
- מֹשֶׁה֙MôshehMosheh
- אֶלʼêlnear
- הָעָ֔םʻama people
- אַתֶּ֥םʼattâhthou and thee
- חֲטָאתֶ֖םchâṭâʼto miss
- חֲטָאָ֣הchăṭâʼâhan offence
- גְדֹלָ֑הgâdôwlgreat
- וְעַתָּה֙ʻattâhat this time
- אֶֽעֱלֶ֣הʻâlâhto ascend
- אֶלʼêlnear
- יְהוָ֔הYᵉhôvâhJehovah
- אוּלַ֥יʼûwlayif not
- אֲכַפְּרָ֖הkâpharto cover
- בְּעַ֥דbᵉʻadin up to or over against
- חַטַּאתְכֶֽםchaṭṭâʼâhan offence
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 32:30 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The next day Moshe said to the people, “You have committed a great sin. Now I will go up to Adonoy, perhaps I will gain atonement for your sin.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was on the next day that Moses said to the people: You have committed a great sin. And now, I shall go up to the L-rd. Perchance, I will shield you from your sin.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַֽיְהִי֙ מִֽמׇּחֳרָ֔ת וַיֹּ֤אמֶר מֹשֶׁה֙ אֶל־הָעָ֔ם אַתֶּ֥ם חֲטָאתֶ֖ם חֲטָאָ֣ה גְדֹלָ֑ה וְעַתָּה֙ אֶֽעֱלֶ֣ה אֶל־יְהֹוָ֔ה אוּלַ֥י אֲכַפְּרָ֖ה בְּעַ֥ד חַטַּאתְכֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass on the morrow, that Moses said unto the people: ‘Ye have sinned a great sin; and now I will go up unto the LORD, peradventure I shall make atonement for your sin.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְהִי֙ מִֽמָּחֳרָ֔ת וַיֹּ֤אמֶר מֹשֶׁה֙ אֶל־הָעָ֔ם אַתֶּ֥ם חֲטָאתֶ֖ם חֲטָאָ֣ה גְדֹלָ֑ה וְעַתָּה֙ אֶֽעֱלֶ֣ה אֶל־יְהוָ֔ה אוּלַ֥י אֲכַפְּרָ֖ה בְּעַ֥ד חַטַּאתְכֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויהי ממחרת ויאמר משה אל העם אתם חטאתם חטאה גדלה ועתה אעלה אל יהוה אולי אכפרה בעד חטאתכם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי מִמָּחֳרָת וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַתֶּם חֲטָאתֶם חֲטָאָה גְדֹלָה וְעַתָּה אֶעֱלֶה אֶל־יְהוָה אוּלַי אֲכַפְּרָה בְּעַד חַטַּאתְכֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עס איז געװען אױף מאָרגן, האָט משה געזאָגט צום פֿאָלק: איר האָט געזינדיקט אַ גרױסע זינד; און אַצונד װעל איך אַרױפֿגײן צו גאָט, אפֿשר װעל איך מכפּר זײַן אױף אײַער זינד.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Puis le lendemain, Moïse dit au peuple: "Pour vous, vous avez commis un grand péché! Et maintenant, je vais monter vers le Seigneur, peut-être obtiendrai-je grâce pour votre péché."
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Alla dimane Mosè disse al popolo: Voi avete commesso un grave peccato. Or dunque voglio salire al Signore [sul monte Sinai], forse otterrò perdono pel vostro peccato.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I stało się nazajutrz, iż rzekł Mojżesz do ludu: "Wyście zgrzeszyli grzechem wielkim; ale oto wstąpię ku Wiekuistemu, może uzyskam przebaczenie za grzech wasz."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Tags darauf sprach Mose zu dem Volke: Ihr habt euch eine große Sünde zu Schulden kommen lassen. Nun will ich hinaufgehen zu Gott, vielleicht dass ich Sühne erwirke für eure Schuld.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es war am anderen Tage, da sprach Mosche zum Volke: Ihr habt eine große Versündigung begangen; und nun will ich zu Gott hinangehen, vielleicht vermag ich Sühne für eure Sünde zu erwirken.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La sekvantan tagon Moseo diris al la popolo: Vi pekis per granda peko; nun mi supreniros al la Eternulo, eble mi akiros pardonon por via peko.
الترخيص: Public Domain
Commentary on Exodus 32:30
Rashi
עברית
אכפרה בעד חטאתכם. אשים כופר וקנוח וסתימה לנגד חטאתכם, להבדיל ביניכם ובין החטא:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And it came to pass on the day following, that Mosheh said to the people, You have sinned a great sin; but now I will go up and will pray before the Lord, if haply I may obtain forgiveness of your sin.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויהי ממחרת. יום רדתו:
ועתה אעלה. לשוב אל ההר להתנפל לפני השם לכפר על ישראל כאשר פירשתי. אולי יכתוב לוחות אחרות לכרות ברית עם ישראל וזהו הנה אנכי כורת ברית כי הלוחות כשטר עדות:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
אתם חטאתם חטאה גדולה, “realise the extent of your sin, for if you ponder this you will surely become penitents!” We find a parallel syntax in Psalms 51,5 כי פשעי אני אדע, “for I have come to realise the rebellious nature of my conduct.” [David feels that by being aware of the truly terrible nature of his transgressions he may qualify for help in rehabilitating himself. The specific nature of David’s transgression was the desecration of G’d’s name in arranging for the death of Bat Sheva’s husband so that he could marry Bat Sheva. While the Talmud had declared that he did not commit a technical sin when sleeping with Bat Sheva, his moral sin was something quite different. Ed.] In Jeremiah 3,13 we also encounter a syntax reflecting the approach taken here by the Torah. The prophet wrote אך דעי עונך, “if you were only to understand the meaning of your iniquity!” He does not add “repent!” but takes it for granted that awareness of the implications of the wrong one has done will automatically result in penitence.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria