لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
7
And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.
العالياه 3
*(אין פרשה בספרי ספרד ואשכנז) And when any one shall touch any unclean thing, whether it be the uncleanness of man, or an unclean beast, or any unclean detestable thing, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto the LORD, that soul shall be cut off from his people.
*(אין פרשה בספרי תימן) Whosoever it be that eateth any blood, that soul shall be cut off from his people.
which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings unto the LORD, in the wilderness of Sinai.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּ֚יkîyvery widely used as a relative conjuncti
- כָּלkôlthe whole
- אֹכֵ֣לʼâkalto eat
- חֵ֔לֶבchelebfat
- מִןmina part of
- הַ֨בְּהֵמָ֔הbᵉhêmâha dumb beast
- אֲשֶׁ֨רʼăsherwho
- יַקְרִ֥יבqârabto approach for whatever purpose
- מִמֶּ֛נָּהmina part of
- אִשֶּׁ֖הʼishshâha burnt-offering
- לַיהוָ֑הYᵉhôvâhJehovah
- וְנִכְרְתָ֛הkârathto cut
- הַנֶּ֥פֶשׁnephesha breathing creature
- הָאֹכֶ֖לֶתʼâkalto eat
- מֵֽעַמֶּֽיהָʻama people
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 7:25 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
For, anyone who eats fat of an animal from which is offered a fire-offering to Adonoy, the soul who ate it shall be cut off from its people.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
For all who eat fat of the beast, of which one presents a fire-offering to the L-rd, the soul that eats shall be cut off from its people.
الترخيص: CC BY
עברית · Miqra according to the Masorah
כִּ֚י כׇּל־אֹכֵ֣ל חֵ֔לֶב מִ֨ן־הַבְּהֵמָ֔ה אֲשֶׁ֨ר יַקְרִ֥יב מִמֶּ֛נָּה אִשֶּׁ֖ה לַיהֹוָ֑ה וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הָאֹכֶ֖לֶת מֵֽעַמֶּֽיהָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For whosoever eateth the fat of the beast, of which men present an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כִּ֚י כָּל־אֹכֵ֣ל חֵ֔לֶב מִן־הַ֨בְּהֵמָ֔ה אֲשֶׁ֨ר יַקְרִ֥יב מִמֶּ֛נָּה אִשֶּׁ֖ה לַיהוָ֑ה וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הָאֹכֶ֖לֶת מֵֽעַמֶּֽיהָ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כי כל אכל חלב מן הבהמה אשר יקריב ממנה אשה ליהוה ונכרתה הנפש האכלת מעמיה
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי כָּל־אֹכֵל חֵלֶב מִן־הַבְּהֵמָה אֲשֶׁר יַקְרִיב מִמֶּנָּה אִשֶּׁה לַיהוָה וְנִכְרְתָה הַנֶּפֶשׁ הָאֹכֶלֶת מֵעַמֶּיהָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום איטלעכער װאָס עסט חֵלבֿ פֿון אַ בהמה װאָס מע איז מקריבֿ פֿון איר אַ פֿײַעראָפּפֿער צו גאָט, זאָל דער מענטש װאָס עסט עס, פֿאַרשניטן װערן פֿון זײַן פֿאָלק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Car, quiconque mangera du suif de l’animal dont l’espèce est offerte en sacrifice au Seigneur, cette personne sera retranchée de son peuple.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bo ktobykolwiek jadł łój z bydląt, z których przynosi się ofiara ogniowa Wiekuistemu, dusza, któraby to jadła, wytracona będzie z ludu swojego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn wer Unschlitt isst von dem Vieh, von dem man dem Herrn Feuergaben opfert, soll ausgerottet werden aus ihrem Stamme.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar ĉiu, kiu manĝos sebon de brutoj, el kiuj oni alportas fajroferon al la Eternulo, la manĝinto ekstermiĝos el sia popolo.
الترخيص: Public Domain
Commentary on Leviticus 7:25
Targum Jonathan
English
For he who eateth (the fat) of an animal that is fit to be offered as an oblation before the Lord, that man who eateth the fat shall be cut off from his people.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
FOR WHOSOEVER EATETH THE FAT OF THE BEAST, OF WHICH MAN PRESENTS AN OFFERING … SHALL BE CUT OFF FROM HIS PEOPLE. It is impossible that the explanation of the phrase: of the beast [of which man presents an offering], is that this beast is itself an offering, so that an unconsecrated animal be excluded from this prohibition, since in the section of Vayikra, Scripture has already prohibited all fat in an unqualified manner, without any condition or exception. Here too it prohibited at first all fat of ox, or sheep, or goat, and it further decreed against eating the fat of that which dieth of itself, and the fat of that which is torn of beasts, and these cannot be brought as offerings to G-d. Besides, He said there [in the section of Vayikra], It shall be a perpetual statute throughout your generations in all your dwellings, and the expression in all your dwellings is never found in any matter connected with offerings. In speaking of the gifts of the priests He says many times, a statute forever,, 6:11, etc. but does not mention “in all your dwellings,” because the offerings are not “a statute forever in all your dwellings,” as they only apply in the Tabernacle and in the place which the Eternal shall choose.
Let not the eyes of him who is mistaken refers also to the offerings (see the verse mentioned in the text with reference to the new produce, and also the following note). be blinded by the verse, And ye shall eat neither bread, nor parched corn, nor fresh ears, until this selfsame day, until ye have brought the offering of your G-d; it is a statute forever throughout your generations in all your dwellings. applies also to the offerings, since the verse refers to the omer (a measure of new barley brought as a meal-offering on the second day of Passover). But Ramban answers that the phrase refers not to the omer, but to the new crop which, through the offering of the omer, was henceforth permitted to be eaten (see “The Commandments,” Vol. II, pp. 186-188). It is to this prohibition of eating of the new crop before the bringing of the omer [or before the end of the sixteenth day of Nisan], that the phrase in all your dwellings refers. Hence the phrase in all your dwellings which is stated in connection with the prohibitions against eating fat and blood (above, 3:17) must perforce mean that they are applicable everywhere, …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
מן הבהמה אשר יקריב, from the category of animal one may bring a sacrifice, even if in this instance the animal remained secular, had not been designated as a sacrifice.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria