لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
7
And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.
العالياه 3
*(אין פרשה בספרי ספרד ואשכנז) And when any one shall touch any unclean thing, whether it be the uncleanness of man, or an unclean beast, or any unclean detestable thing, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto the LORD, that soul shall be cut off from his people.
*(אין פרשה בספרי תימן) Whosoever it be that eateth any blood, that soul shall be cut off from his people.
which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings unto the LORD, in the wilderness of Sinai.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּבְשַׂ֗רbâsârflesh
- זֶ֚בַחzebacha slaughter
- תּוֹדַ֣תtôwdâhan extension of the hand
- שְׁלָמָ֔יוshelemrequital
- בְּי֥וֹםyôwma day
- קָרְבָּנ֖וֹqorbânsomething brought near the altar
- יֵאָכֵ֑לʼâkalto eat
- לֹֽאlôʼnot
- יַנִּ֥יחַyânachto deposit
- מִמֶּ֖נּוּmina part of
- עַדʻadas far as
- בֹּֽקֶרbôqerdawn
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 7:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The flesh of his thanksgiving peace-offering on the day of its sacrifice it may be eaten. He shall not leave over any of it until morning.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the flesh of the sacrifice of his thanksgiving peace-offerings [(to include for being eaten on the same day and the succeeding night the sin-offering, guilt-offering, and ram of the Nazirite, and the festival offering of the fourteenth of Nissan)], on the day of his offering shall it [and its bread] be eaten. He shall not leave over of it until morning.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וּבְשַׂ֗ר זֶ֚בַח תּוֹדַ֣ת שְׁלָמָ֔יו בְּי֥וֹם קׇרְבָּנ֖וֹ יֵאָכֵ֑ל לֹֽא־יַנִּ֥יחַ מִמֶּ֖נּוּ עַד־בֹּֽקֶר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his offering; he shall not leave any of it until the morning.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּבְשַׂ֗ר זֶ֚בַח תּוֹדַ֣ת שְׁלָמָ֔יו בְּי֥וֹם קָרְבָּנ֖וֹ יֵאָכֵ֑ל לֹֽא־יַנִּ֥יחַ מִמֶּ֖נּוּ עַד־בֹּֽקֶר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ובשר זבח תודת שלמיו ביום קרבנו יאכל לא יניח ממנו עד בקר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּבְשַׂר זֶבַח תּוֹדַת שְׁלָמָיו בְּיוֹם קָרְבָּנוֹ יֵאָכֵל לֹא־יַנִּיחַ מִמֶּנּוּ עַד־בֹּקֶר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דאָס פֿלײש פֿון זײַן פֿרידאָפּפֿער פֿון דאַנק מוז געגעסן װערן אין דעם טאָג פֿון זײַן קָרבן; ער זאָל ניט איבערלאָזן דערפֿון ביז אין דער פֿרי.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Quant à la chair de cette victime, hommage de rémunération, elle devra être mangée le jour même de l’offrande; on n’en laissera rien pour le lendemain.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Mięso zaś ofiary dziękczynno-opłatnej w dzień ofiarowania jej spożytém będzie; nie należy zostawiać z tego do jutra.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Das Fleisch von dem Dankopfer-Mahle muss an demselben Tage gegessen werden, man soll nichts davon zurücklegen bis an den Morgen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la viando de la danka pacofero estu manĝata en la tago de la oferado; oni ne devas restigi iom el ĝi ĝis la mateno.
الترخيص: Public Domain
Commentary on Leviticus 7:15
Rashi
עברית
ובשר זבח תודת שלמיו. יש כאן רבויין הרבה, לרבות חטאת ואשם ואיל נזיר וחגיגת ארבעה עשר, שיהיו נאכלין ליום ולילה:
ביום קרבנו יאכל. וכזמן בשרה זמן לחמה:
לא יניח ממנו עד בקר. אבל אוכל הוא כל הלילה, אם כן למה אמרו עד חצות, כדי להרחיק אדם מן העברה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And the flesh of his hallowed sacrifice of thanksgiving shall be eaten on the day when it is offered; none of it may be laid up (or covered up) until the morning.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
will be eaten on the day of his offering Among the person who brought it, and his family, only those who are ritually pure may eat it: for even the peace-offering is holy, albeit a lower degree of holiness.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE FLESH OF THE OFFERING OF HIS PEACE-OFFERINGS FOR THANKSGIVING SHALL BE EATEN ON THE DAY OF HIS OFFERING. “There are here many terms of amplification [all the seemingly redundant words thus being intended to widen the scope of the law]. Thus they include in this law the sin-offering and guilt-offering, the Nazirite’s ram,) and a peace-offering may be eaten for two days and the one intervening night. Yet Scripture establishes here that the Nazirite’s ram is an exception, and may be eaten as a thanks-offering which is only for a day and night. and the Festal-offering of the fourteenth day of Nisan, that they may all be eaten for a day and a night.” This is Rashi’s language. But it is not correct, for the Festal-offering of the fourteenth day of Nisan may be eaten for two days and the one intervening night, like the rest of the peace-offerings. So also we have been taught in Tractate Pesachim: “Neither shall any of the flesh, which thou offerest on the first day at even, remain all night until the morning. Scripture speaks here of the Festal-offering of the fourteenth day of Nisan, teaching that it may be eaten for two days and the one intervening night,) is thus as follows: “Neither shall any of the flesh which thou offerest at even [i.e., towards eventide on the fourteenth of Nisan] remain on the first day [of the festival, i.e., the fifteenth day of Nisan] all night until the morning of the sixteenth,” but it may be eaten only on the fourteenth and fifteenth days and the one intervening night. and when Scripture states on the first day … until the morning, it means the second morning.” (until the morning) must perforce refer to the morning of the second day. Rashi himself wrote this in the Seder R’eih Anochi. Here, however, the Rabbi [Rashi] follows the words of Ben Teima, who says that the Festal-offering of the fourteenth of Nisan which comes with the Passover-offering, is like the Passover-offering, and may be eaten [only] on that day [the fourteenth of Nisan] and the following night, and may be eaten only roasted and until midnight, [like the Passover-offering] which is eaten only at night [but not on the fourteenth day]. But according to Ben Teima, these amplifications [referred to by Rashi] only come to indicate that it [the Festal-offering accompanying the Passover-offering] is like the Passover-offering in every respect, coming only from the sheep, a male of the first year, since …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
I just explained that ordinary sh’lamim may be eaten for two days and a night.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria