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Leviticus 7:12

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

7

1 וְזֹ֥את תּוֹרַ֖ת הָאָשָׁ֑ם קֹ֥דֶשׁ קׇֽדָשִׁ֖ים הֽוּא׃ And this is the law of the guilt-offering: it is most holy.
2 בִּמְק֗וֹם אֲשֶׁ֤ר יִשְׁחֲטוּ֙ אֶת־הָ֣עֹלָ֔ה יִשְׁחֲט֖וּ אֶת־הָאָשָׁ֑ם וְאֶת־דָּמ֛וֹ יִזְרֹ֥ק עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃ In the place where they kill the burnt-offering shall they kill the guilt-offering: and the blood thereof shall be dashed against the altar round about.
3 וְאֵ֥ת כׇּל־חֶלְבּ֖וֹ יַקְרִ֣יב מִמֶּ֑נּוּ אֵ֚ת הָֽאַלְיָ֔ה וְאֶת־הַחֵ֖לֶב הַֽמְכַסֶּ֥ה אֶת־הַקֶּֽרֶב׃ And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards,
4 וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־הַחֵ֙לֶב֙ אֲשֶׁ֣ר עֲלֵיהֶ֔ן אֲשֶׁ֖ר עַל־הַכְּסָלִ֑ים וְאֶת־הַיֹּתֶ֙רֶת֙ עַל־הַכָּבֵ֔ד עַל־הַכְּלָיֹ֖ת יְסִירֶֽנָּה׃ and the two kidneys, and the fat that is on them, which is by the loins, and the lobe above the liver, which he shall take away by the kidneys.
5 וְהִקְטִ֨יר אֹתָ֤ם הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה אִשֶּׁ֖ה לַיהֹוָ֑ה אָשָׁ֖ם הֽוּא׃ And the priest shall make them smoke upon the altar for an offering made by fire unto the LORD; it is a guilt-offering.
6 כׇּל־זָכָ֥ר בַּכֹּהֲנִ֖ים יֹאכְלֶ֑נּוּ בְּמָק֤וֹם קָדוֹשׁ֙ יֵאָכֵ֔ל קֹ֥דֶשׁ קׇֽדָשִׁ֖ים הֽוּא׃ Every male among the priests may eat thereof; it shall be eaten in a holy place; it is most holy.
7 כַּֽחַטָּאת֙ כָּֽאָשָׁ֔ם תּוֹרָ֥ה אַחַ֖ת לָהֶ֑ם הַכֹּהֵ֛ן אֲשֶׁ֥ר יְכַפֶּר־בּ֖וֹ ל֥וֹ יִהְיֶֽה׃ As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.
8 וְהַ֨כֹּהֵ֔ן הַמַּקְרִ֖יב אֶת־עֹ֣לַת אִ֑ישׁ ע֤וֹר הָֽעֹלָה֙ אֲשֶׁ֣ר הִקְרִ֔יב לַכֹּהֵ֖ן ל֥וֹ יִהְיֶֽה׃ And the priest that offereth any man’s burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.
9 וְכׇל־מִנְחָ֗ה אֲשֶׁ֤ר תֵּֽאָפֶה֙ בַּתַּנּ֔וּר וְכׇל־נַעֲשָׂ֥ה בַמַּרְחֶ֖שֶׁת וְעַֽל־מַחֲבַ֑ת לַכֹּהֵ֛ן הַמַּקְרִ֥יב אֹתָ֖הּ ל֥וֹ תִֽהְיֶֽה׃ And every meal-offering that is baked in the oven, and all that is dressed in the stewing-pan, and on the griddle, shall be the priest’s that offereth it.
10 וְכׇל־מִנְחָ֥ה בְלוּלָֽה־בַשֶּׁ֖מֶן וַחֲרֵבָ֑ה לְכׇל־בְּנֵ֧י אַהֲרֹ֛ן תִּהְיֶ֖ה אִ֥ישׁ כְּאָחִֽיו׃ {פ}
And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.

العالياه 3

11 וְזֹ֥את תּוֹרַ֖ת זֶ֣בַח הַשְּׁלָמִ֑ים אֲשֶׁ֥ר יַקְרִ֖יב לַיהֹוָֽה׃ And this is the law of the sacrifice of peace-offerings, which one may offer unto the LORD.
12 אִ֣ם עַל־תּוֹדָה֮ יַקְרִיבֶ֒נּוּ֒ וְהִקְרִ֣יב ׀ עַל־זֶ֣בַח הַתּוֹדָ֗ה חַלּ֤וֹת מַצּוֹת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּשָּׁ֑מֶן וְסֹ֣לֶת מֻרְבֶּ֔כֶת חַלֹּ֖ת בְּלוּלֹ֥ת בַּשָּֽׁמֶן׃ If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers spread with oil, and cakes mingled with oil, of fine flour soaked.
13 עַל־חַלֹּת֙ לֶ֣חֶם חָמֵ֔ץ יַקְרִ֖יב קׇרְבָּנ֑וֹ עַל־זֶ֖בַח תּוֹדַ֥ת שְׁלָמָֽיו׃ With cakes of leavened bread he shall present his offering with the sacrifice of his peace-offerings for thanksgiving.
14 וְהִקְרִ֨יב מִמֶּ֤נּוּ אֶחָד֙ מִכׇּל־קׇרְבָּ֔ן תְּרוּמָ֖ה לַיהֹוָ֑ה לַכֹּהֵ֗ן הַזֹּרֵ֛ק אֶת־דַּ֥ם הַשְּׁלָמִ֖ים ל֥וֹ יִהְיֶֽה׃ And of it he shall present one out of each offering for a gift unto the LORD; it shall be the priest’s that dasheth the blood of the peace-offerings against the altar.
15 וּבְשַׂ֗ר זֶ֚בַח תּוֹדַ֣ת שְׁלָמָ֔יו בְּי֥וֹם קׇרְבָּנ֖וֹ יֵאָכֵ֑ל לֹֽא־יַנִּ֥יחַ מִמֶּ֖נּוּ עַד־בֹּֽקֶר׃ And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his offering; he shall not leave any of it until the morning.
16 וְאִם־נֶ֣דֶר ׀ א֣וֹ נְדָבָ֗ה זֶ֚בַח קׇרְבָּנ֔וֹ בְּי֛וֹם הַקְרִיב֥וֹ אֶת־זִבְח֖וֹ יֵאָכֵ֑ל וּמִֽמׇּחֳרָ֔ת וְהַנּוֹתָ֥ר מִמֶּ֖נּוּ יֵאָכֵֽל׃ But if the sacrifice of his offering be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it may be eaten.
17 וְהַנּוֹתָ֖ר מִבְּשַׂ֣ר הַזָּ֑בַח בַּיּוֹם֙ הַשְּׁלִישִׁ֔י בָּאֵ֖שׁ יִשָּׂרֵֽף׃ But that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.
18 וְאִ֣ם הֵאָכֹ֣ל יֵ֠אָכֵ֠ל מִבְּשַׂר־זֶ֨בַח שְׁלָמָ֜יו בַּיּ֣וֹם הַשְּׁלִישִׁי֮ לֹ֣א יֵרָצֶה֒ הַמַּקְרִ֣יב אֹת֗וֹ לֹ֧א יֵחָשֵׁ֛ב ל֖וֹ פִּגּ֣וּל יִהְיֶ֑ה וְהַנֶּ֛פֶשׁ הָאֹכֶ֥לֶת מִמֶּ֖נּוּ עֲוֺנָ֥הּ תִּשָּֽׂא׃ And if any of the flesh of the sacrifice of his peace-offerings be at all eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it; it shall be an abhorred thing, and the soul that eateth of it shall bear his iniquity.
19 וְהַבָּשָׂ֞ר אֲשֶׁר־יִגַּ֤ע בְּכׇל־טָמֵא֙ לֹ֣א יֵֽאָכֵ֔ל בָּאֵ֖שׁ יִשָּׂרֵ֑ף וְהַ֨בָּשָׂ֔ר כׇּל־טָה֖וֹר יֹאכַ֥ל בָּשָֽׂר׃ And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean may eat thereof.
20 וְהַנֶּ֜פֶשׁ אֲשֶׁר־תֹּאכַ֣ל בָּשָׂ֗ר מִזֶּ֤בַח הַשְּׁלָמִים֙ אֲשֶׁ֣ר לַיהֹוָ֔ה וְטֻמְאָת֖וֹ עָלָ֑יו וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ׃ But the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto the LORD, having his uncleanness upon him, that soul shall be cut off from his people.
21 וְנֶ֜פֶשׁ כִּֽי־תִגַּ֣ע בְּכׇל־טָמֵ֗א בְּטֻמְאַ֤ת אָדָם֙ א֣וֹ ׀ בִּבְהֵמָ֣ה טְמֵאָ֗ה א֚וֹ בְּכׇל־שֶׁ֣קֶץ טָמֵ֔א וְאָכַ֛ל מִבְּשַׂר־זֶ֥בַח הַשְּׁלָמִ֖ים אֲשֶׁ֣ר לַיהֹוָ֑ה וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ׃ {פ}
*(אין פרשה בספרי ספרד ואשכנז)
And when any one shall touch any unclean thing, whether it be the uncleanness of man, or an unclean beast, or any unclean detestable thing, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto the LORD, that soul shall be cut off from his people.
22 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
23 דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר כׇּל־חֵ֜לֶב שׁ֥וֹר וְכֶ֛שֶׂב וָעֵ֖ז לֹ֥א תֹאכֵֽלוּ׃ Speak unto the children of Israel, saying: Ye shall eat no fat, of ox, or sheep, or goat.
24 וְחֵ֤לֶב נְבֵלָה֙ וְחֵ֣לֶב טְרֵפָ֔ה יֵעָשֶׂ֖ה לְכׇל־מְלָאכָ֑ה וְאָכֹ֖ל לֹ֥א תֹאכְלֻֽהוּ׃ And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it.
25 כִּ֚י כׇּל־אֹכֵ֣ל חֵ֔לֶב מִ֨ן־הַבְּהֵמָ֔ה אֲשֶׁ֨ר יַקְרִ֥יב מִמֶּ֛נָּה אִשֶּׁ֖ה לַיהֹוָ֑ה וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הָאֹכֶ֖לֶת מֵֽעַמֶּֽיהָ׃ For whosoever eateth the fat of the beast, of which men present an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
26 וְכׇל־דָּם֙ לֹ֣א תֹאכְל֔וּ בְּכֹ֖ל מוֹשְׁבֹתֵיכֶ֑ם לָע֖וֹף וְלַבְּהֵמָֽה׃ And ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
27 כׇּל־נֶ֖פֶשׁ אֲשֶׁר־תֹּאכַ֣ל כׇּל־דָּ֑ם וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּֽיהָ׃ {פ}
*(אין פרשה בספרי תימן)
Whosoever it be that eateth any blood, that soul shall be cut off from his people.
28 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
29 דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר הַמַּקְרִ֞יב אֶת־זֶ֤בַח שְׁלָמָיו֙ לַיהֹוָ֔ה יָבִ֧יא אֶת־קׇרְבָּנ֛וֹ לַיהֹוָ֖ה מִזֶּ֥בַח שְׁלָמָֽיו׃ Speak unto the children of Israel, saying: He that offereth his sacrifice of peace-offerings unto the LORD shall bring his offering unto the LORD out of his sacrifice of peace-offerings.
30 יָדָ֣יו תְּבִיאֶ֔ינָה אֵ֖ת אִשֵּׁ֣י יְהֹוָ֑ה אֶת־הַחֵ֤לֶב עַל־הֶֽחָזֶה֙ יְבִיאֶ֔נּוּ אֵ֣ת הֶחָזֶ֗ה לְהָנִ֥יף אֹת֛וֹ תְּנוּפָ֖ה לִפְנֵ֥י יְהֹוָֽה׃ His own hands shall bring the offerings of the LORD made by fire: the fat with the breast shall he bring, that the breast may be waved for a wave-offering before the LORD.
31 וְהִקְטִ֧יר הַכֹּהֵ֛ן אֶת־הַחֵ֖לֶב הַמִּזְבֵּ֑חָה וְהָיָה֙ הֶֽחָזֶ֔ה לְאַהֲרֹ֖ן וּלְבָנָֽיו׃ And the priest shall make the fat smoke upon the altar; but the breast shall be Aaron’s and his sons’.
32 וְאֵת֙ שׁ֣וֹק הַיָּמִ֔ין תִּתְּנ֥וּ תְרוּמָ֖ה לַכֹּהֵ֑ן מִזִּבְחֵ֖י שַׁלְמֵיכֶֽם׃ And the right thigh shall ye give unto the priest for a heave-offering out of your sacrifices of peace-offerings.
33 הַמַּקְרִ֞יב אֶת־דַּ֧ם הַשְּׁלָמִ֛ים וְאֶת־הַחֵ֖לֶב מִבְּנֵ֣י אַהֲרֹ֑ן ל֧וֹ תִהְיֶ֛ה שׁ֥וֹק הַיָּמִ֖ין לְמָנָֽה׃ He among the sons of Aaron, that offereth the blood of the peace-offerings, and the fat, shall have the right thigh for a portion.
34 כִּי֩ אֶת־חֲזֵ֨ה הַתְּנוּפָ֜ה וְאֵ֣ת ׀ שׁ֣וֹק הַתְּרוּמָ֗ה לָקַ֙חְתִּי֙ מֵאֵ֣ת בְּנֵֽי־יִשְׂרָאֵ֔ל מִזִּבְחֵ֖י שַׁלְמֵיהֶ֑ם וָאֶתֵּ֣ן אֹ֠תָ֠ם לְאַהֲרֹ֨ן הַכֹּהֵ֤ן וּלְבָנָיו֙ לְחׇק־עוֹלָ֔ם מֵאֵ֖ת בְּנֵ֥י יִשְׂרָאֵֽל׃ For the breast of waving and the thigh of heaving have I taken of the children of Israel out of their sacrifices of peace-offerings, and have given them unto Aaron the priest and unto his sons as a due for ever from the children of Israel.
35 זֹ֣את מִשְׁחַ֤ת אַהֲרֹן֙ וּמִשְׁחַ֣ת בָּנָ֔יו מֵאִשֵּׁ֖י יְהֹוָ֑ה בְּיוֹם֙ הִקְרִ֣יב אֹתָ֔ם לְכַהֵ֖ן לַיהֹוָֽה׃ This is the consecrated portion of Aaron, and the consecrated portion of his sons, out of the offerings of the LORD made by fire, in the day when they were presented to minister unto the LORD in the priest’s office;
36 אֲשֶׁר֩ צִוָּ֨ה יְהֹוָ֜ה לָתֵ֣ת לָהֶ֗ם בְּיוֹם֙ מׇשְׁח֣וֹ אֹתָ֔ם מֵאֵ֖ת בְּנֵ֣י יִשְׂרָאֵ֑ל חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹתָֽם׃ which the LORD commanded to be given them of the children of Israel, in the day that they were anointed. It is a due for ever throughout their generations.
37 זֹ֣את הַתּוֹרָ֗ה לָֽעֹלָה֙ לַמִּנְחָ֔ה וְלַֽחַטָּ֖את וְלָאָשָׁ֑ם וְלַ֨מִּלּוּאִ֔ים וּלְזֶ֖בַח הַשְּׁלָמִֽים׃ This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the guilt-offering, and of the consecration-offering, and of the sacrifice of peace-offerings;
38 אֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֶת־מֹשֶׁ֖ה בְּהַ֣ר סִינָ֑י בְּי֨וֹם צַוֺּת֜וֹ אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל לְהַקְרִ֧יב אֶת־קׇרְבְּנֵיהֶ֛ם לַיהֹוָ֖ה בְּמִדְבַּ֥ר סִינָֽי׃ {פ}
which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings unto the LORD, in the wilderness of Sinai.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. אִ֣םʼimused very widely as demonstrative
  2. עַלʻalabove
  3. תּוֹדָה֮tôwdâhan extension of the hand
  4. יַקְרִיבֶנּוּ֒qârabto approach for whatever purpose
  5. וְהִקְרִ֣יבqârabto approach for whatever purpose
  6. עַלʻalabove
  7. זֶ֣בַחzebacha slaughter
  8. הַתּוֹדָ֗הtôwdâhan extension of the hand
  9. חַלּ֤וֹתchallâha cake
  10. מַצּוֹת֙matstsâhsweetness
  11. בְּלוּלֹ֣תbâlalto overflow
  12. בַּשֶּׁ֔מֶןshemengrease
  13. וּרְקִיקֵ֥יrâqîyqa thin cake
  14. מַצּ֖וֹתmatstsâhsweetness
  15. מְשֻׁחִ֣יםmâshachto rub with oil
  16. בַּשָּׁ֑מֶןshemengrease
  17. וְסֹ֣לֶתçôlethflour
  18. מֻרְבֶּ֔כֶתrâbakto soak
  19. חַלֹּ֖תchallâha cake
  20. בְּלוּלֹ֥תbâlalto overflow
  21. בַּשָּֽׁמֶןshemengrease

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 7:12 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

If he brings it as thanksgiving offering he shall bring along with his thanksgiving offering matzoh [unleavened] loaves mixed with oil, matzoh [unleavened] wafers anointed with oil and loaves of saturated fine flour mixed with oil.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

If for thanksgiving [for a miracle wrought for him, e.g., recovering from an illness] he shall offer it, then he shall offer with the sacrifice of thanksgiving, unleavened cakes mixed with oil, and unleavened wafers spread with oil, and [unleavened] cakes of soaked fine flour mixed with oil [(ten cakes of each of the four kinds)].

الترخيص: CC BY

עברית · Miqra according to the Masorah

אִ֣ם עַל־תּוֹדָה֮ יַקְרִיבֶ֒נּוּ֒ וְהִקְרִ֣יב ׀ עַל־זֶ֣בַח הַתּוֹדָ֗ה חַלּ֤וֹת מַצּוֹת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּשָּׁ֑מֶן וְסֹ֣לֶת מֻרְבֶּ֔כֶת חַלֹּ֖ת בְּלוּלֹ֥ת בַּשָּֽׁמֶן׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers spread with oil, and cakes mingled with oil, of fine flour soaked.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

אִ֣ם עַל־תּוֹדָה֮ יַקְרִיבֶנּוּ֒ וְהִקְרִ֣יב ׀ עַל־זֶ֣בַח הַתּוֹדָ֗ה חַלּ֤וֹת מַצּוֹת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּשָּׁ֑מֶן וְסֹ֣לֶת מֻרְבֶּ֔כֶת חַלֹּ֖ת בְּלוּלֹ֥ת בַּשָּֽׁמֶן׃

الترخيص: Public Domain

עברית · Tanach with Text Only

אם על תודה יקריבנו והקריב על זבח התודה חלות מצות בלולת בשמן ורקיקי מצות משחים בשמן וסלת מרבכת חלת בלולת בשמן

الترخيص: Public Domain

עברית · Tanach with Nikkud

אִם עַל־תּוֹדָה יַקְרִיבֶנּוּ וְהִקְרִיב עַל־זֶבַח הַתּוֹדָה חַלּוֹת מַצּוֹת בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצּוֹת מְשֻׁחִים בַּשָּׁמֶן וְסֹלֶת מֻרְבֶּכֶת חַלֹּת בְּלוּלֹת בַּשָּׁמֶן׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אױב ער ברענגט עס פֿאַר אַ דאַנקגעבונג, זאָל ער ברענגען מיט דעם דאַנקאָפּפֿער אומגעזײַערטע חלות פֿאַרמישט מיט אײל, און אומגעזײַערטע קוכנס באַשמירט מיט אײל, און זעמלמעל גוט דורכגעשלאָגן, חלות פֿאַרמישט מיט אײל.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Si c’est par reconnaissance qu’on en fait hommage, on offrira, avec cette victime de reconnaissance, des gâteaux azymes pétris à l’huile, des galettes azymes ointes d’huile; plus, de la fleur de farine échaudée, en gâteaux pétris à l’huile.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Jeżeli ją kto na dziękczynienie przynosi, wtedy przyniesie przy tej ofierze dziękczynnej kołacze przaśne, zaczynione oliwą, i ołatki przaśne, posmarowane oliwą, i mąkę przednią, wysmażoną na kołacze zaczynione oliwą. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wenn man es zum Danke darbringt, so bringe man mit dem Opfer des Dankens ungesäuerte Kuchen, eingerührt mit Öl, und ungesäuerte Fladen, bestrichen mit Öl, und wohlgetränktes Kernmehl als Kuchen, eingerührt mit Öl.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

se iu ĝin alportas kiel dankon, li alportu kun la danka ofero nefermentintajn kukojn, miksitajn kun oleo, kaj nefermentintajn flanojn, ŝmiritajn per oleo, kaj el delikata faruno kukojn frititajn, miksitajn kun oleo.

الترخيص: Public Domain

Commentary on Leviticus 7:12

Rashi

עברית

אם על תודה יקריבנו. אם על דבר הודאה על נס שנעשה לו, כגון יורדי הים והולכי מדברות וחבושי בית האסורים וחולה שנתרפא שהם צריכין להודות שכתוב בהן (תהלים קז כא כב) יודו לה' חסדו ונפלאותיו לבני אדם ויזבחו זבחי תודה. אם על אחת מאלה נדר שלמים הללו, שלמי תודה הן, וטעונות לחם האמור בענין, ואינן נאכלין אלא ליום ולילה, כמו שמפורש כאן:

והקריב על זבח התודה. ארבעה מיני לחם חלות, ורקיקין, ורבוכה, שלשה מיני מצה, וכתיב (פסוק יג) על חלת לחם חמץ וגו', וכל מין ומין עשר חלות, כך מפורש במנחות (עז א) ושעורן חמש סאין ירושלמיות שהן שש מדבריות, עשרים עשרון:

מרבכת. לחם חלוט ברותחין כל צרכו:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

If he offer it for a thanksgiving let him offer with the oblation of thanks unleavened cakes mingled with olive oil, and unleavened wafers anointed with olive oil, and flour fried with a mixture of olive oil.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

if he offers it for thanksgiving i.e., he gives thanks to God for having escaped a difficulty.

maṣṣa cakes [plural] and also maṣṣa wafers [plural] as many as he desires, but not fewer than two.

fine flour the interpretations that I prefer render the adjective as “preferred”. The maṣṣa cakes and the maṣṣa wafers are baked; the breads of fine flour are not.

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

THEN HE SHALL OFFER ‘AL’ THE OFFERING OF THANKSGIVING. The commentators have explained the word al as meaning “with” — with the offering of thanksgiving. Similarly, ‘al’ the cakes of leavened bread means “with them.” The correct interpretation appears to me that the word al is here to be understood in its ordinary sense [i.e., “upon”], meaning that he should add bread “upon” the offering. Similarly, ‘al’ the cakes of leavened bread he shall present his offering, means that he is to bring cakes of leavened bread, and adding “upon” them he is to bring his offering, which is the unleavened bread mentioned [in Verse 12 before us] — all these breads [thirty unleavened cakes and ten leavened ones] he is to bring upon the offering [of thanksgiving]. Scripture thus made the leavened bread the chief part of the offering, “adding” upon it the rest of the bread [i.e., the unleavened bread, by stating “upon the cakes of leavened bread he shall present his offering,” which means “his unleavened bread”], because the unleavened breads are more than all the other kinds. Scripture changed the expression, stating, [he shall present his offering] of his peace-offerings for thanksgiving [while here in Verse 12 it merely says, the offering of thanksgiving], in order to allude to the Rabbis’ interpretation regarding it, namely that the bread does not become holy in itself [in the sense that it cannot be redeemed, or that it becomes invalid if carried outside the wall of the city, etc.] until the offering is slaughtered, and [also] that it should be slaughtered “upon” it [the bread], that is to say, with the intention that the bread should become holy with it [the offering].
Now Rashi wrote: “Then he shall bring with the offering of thanksgiving four sorts of bread: cakes, wafers, and cakes mingled with oil — these three kinds being of unleavened bread. And it further states, with cakes of leavened bread, [thus making four kinds], and each kind consisted of ten cakes. Thus it is explained in Tractate Menachoth. And their total measure was five Jerusalem seahs, which are six measures according to the Wilderness measure, or twenty tenths [of the ephah].” Now the Rabbi [Rashi] did not mention in connection with these twenty tenths [of flour] that ten of them were for the leavened cakes, a tenth for each one, and the other ten tenths for the unleavened ones, thus making three unleavened cakes to each tenth of flour. The Rabbis interpreted that this is so on the basis of the verse, ‘al’ cakes of leavened bread, [which they explained as meaning]: “‘Corresponding to’ [the amount of flour used in the preparation of the ten] leavened cakes, use the same amount to bring therefrom [the thirty] unleavened cakes. Thus there were twenty tenths [of an ephah of flour], ten for the leavened cakes and ten for the unleavened. Ten tenths were used for the leavened ones, thus making one tenth of flour for each of [the ten] leavened cakes, and ten tenths for the unleavened ones, thus making three cakes to one tenth of flour. Thus there were forty cakes altogether.”

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

אם על תודה, if a person had made a vow using the expression תודה instead of using the expression שלמים to describe what he vowed to bring. The most common occasion when people make such a vow is when they have been saved from imminent danger. The sages in Berachot 54 described the four types of dangers which qualify for the party who has been saved to offer such a “thanksgiving” offering, תודה. The total number of challot which this offering consists of are 40. Here we are told all the details.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria