لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
7
And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.
العالياه 3
*(אין פרשה בספרי ספרד ואשכנז) And when any one shall touch any unclean thing, whether it be the uncleanness of man, or an unclean beast, or any unclean detestable thing, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto the LORD, that soul shall be cut off from his people.
*(אין פרשה בספרי תימן) Whosoever it be that eateth any blood, that soul shall be cut off from his people.
which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings unto the LORD, in the wilderness of Sinai.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אִ֣םʼimused very widely as demonstrative
- עַלʻalabove
- תּוֹדָה֮tôwdâhan extension of the hand
- יַקְרִיבֶנּוּ֒qârabto approach for whatever purpose
- וְהִקְרִ֣יבqârabto approach for whatever purpose
- עַלʻalabove
- זֶ֣בַחzebacha slaughter
- הַתּוֹדָ֗הtôwdâhan extension of the hand
- חַלּ֤וֹתchallâha cake
- מַצּוֹת֙matstsâhsweetness
- בְּלוּלֹ֣תbâlalto overflow
- בַּשֶּׁ֔מֶןshemengrease
- וּרְקִיקֵ֥יrâqîyqa thin cake
- מַצּ֖וֹתmatstsâhsweetness
- מְשֻׁחִ֣יםmâshachto rub with oil
- בַּשָּׁ֑מֶןshemengrease
- וְסֹ֣לֶתçôlethflour
- מֻרְבֶּ֔כֶתrâbakto soak
- חַלֹּ֖תchallâha cake
- בְּלוּלֹ֥תbâlalto overflow
- בַּשָּֽׁמֶןshemengrease
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 7:12 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If he brings it as thanksgiving offering he shall bring along with his thanksgiving offering matzoh [unleavened] loaves mixed with oil, matzoh [unleavened] wafers anointed with oil and loaves of saturated fine flour mixed with oil.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
If for thanksgiving [for a miracle wrought for him, e.g., recovering from an illness] he shall offer it, then he shall offer with the sacrifice of thanksgiving, unleavened cakes mixed with oil, and unleavened wafers spread with oil, and [unleavened] cakes of soaked fine flour mixed with oil [(ten cakes of each of the four kinds)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
אִ֣ם עַל־תּוֹדָה֮ יַקְרִיבֶ֒נּוּ֒ וְהִקְרִ֣יב ׀ עַל־זֶ֣בַח הַתּוֹדָ֗ה חַלּ֤וֹת מַצּוֹת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּשָּׁ֑מֶן וְסֹ֣לֶת מֻרְבֶּ֔כֶת חַלֹּ֖ת בְּלוּלֹ֥ת בַּשָּֽׁמֶן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers spread with oil, and cakes mingled with oil, of fine flour soaked.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אִ֣ם עַל־תּוֹדָה֮ יַקְרִיבֶנּוּ֒ וְהִקְרִ֣יב ׀ עַל־זֶ֣בַח הַתּוֹדָ֗ה חַלּ֤וֹת מַצּוֹת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּשָּׁ֑מֶן וְסֹ֣לֶת מֻרְבֶּ֔כֶת חַלֹּ֖ת בְּלוּלֹ֥ת בַּשָּֽׁמֶן׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אם על תודה יקריבנו והקריב על זבח התודה חלות מצות בלולת בשמן ורקיקי מצות משחים בשמן וסלת מרבכת חלת בלולת בשמן
الترخيص: Public Domain
עברית · Tanach with Nikkud
אִם עַל־תּוֹדָה יַקְרִיבֶנּוּ וְהִקְרִיב עַל־זֶבַח הַתּוֹדָה חַלּוֹת מַצּוֹת בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצּוֹת מְשֻׁחִים בַּשָּׁמֶן וְסֹלֶת מֻרְבֶּכֶת חַלֹּת בְּלוּלֹת בַּשָּׁמֶן׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אױב ער ברענגט עס פֿאַר אַ דאַנקגעבונג, זאָל ער ברענגען מיט דעם דאַנקאָפּפֿער אומגעזײַערטע חלות פֿאַרמישט מיט אײל, און אומגעזײַערטע קוכנס באַשמירט מיט אײל, און זעמלמעל גוט דורכגעשלאָגן, חלות פֿאַרמישט מיט אײל.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Si c’est par reconnaissance qu’on en fait hommage, on offrira, avec cette victime de reconnaissance, des gâteaux azymes pétris à l’huile, des galettes azymes ointes d’huile; plus, de la fleur de farine échaudée, en gâteaux pétris à l’huile.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jeżeli ją kto na dziękczynienie przynosi, wtedy przyniesie przy tej ofierze dziękczynnej kołacze przaśne, zaczynione oliwą, i ołatki przaśne, posmarowane oliwą, i mąkę przednią, wysmażoną na kołacze zaczynione oliwą.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn man es zum Danke darbringt, so bringe man mit dem Opfer des Dankens ungesäuerte Kuchen, eingerührt mit Öl, und ungesäuerte Fladen, bestrichen mit Öl, und wohlgetränktes Kernmehl als Kuchen, eingerührt mit Öl.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
se iu ĝin alportas kiel dankon, li alportu kun la danka ofero nefermentintajn kukojn, miksitajn kun oleo, kaj nefermentintajn flanojn, ŝmiritajn per oleo, kaj el delikata faruno kukojn frititajn, miksitajn kun oleo.
الترخيص: Public Domain
Commentary on Leviticus 7:12
Rashi
עברית
אם על תודה יקריבנו. אם על דבר הודאה על נס שנעשה לו, כגון יורדי הים והולכי מדברות וחבושי בית האסורים וחולה שנתרפא שהם צריכין להודות שכתוב בהן (תהלים קז כא כב) יודו לה' חסדו ונפלאותיו לבני אדם ויזבחו זבחי תודה. אם על אחת מאלה נדר שלמים הללו, שלמי תודה הן, וטעונות לחם האמור בענין, ואינן נאכלין אלא ליום ולילה, כמו שמפורש כאן:
והקריב על זבח התודה. ארבעה מיני לחם חלות, ורקיקין, ורבוכה, שלשה מיני מצה, וכתיב (פסוק יג) על חלת לחם חמץ וגו', וכל מין ומין עשר חלות, כך מפורש במנחות (עז א) ושעורן חמש סאין ירושלמיות שהן שש מדבריות, עשרים עשרון:
מרבכת. לחם חלוט ברותחין כל צרכו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
If he offer it for a thanksgiving let him offer with the oblation of thanks unleavened cakes mingled with olive oil, and unleavened wafers anointed with olive oil, and flour fried with a mixture of olive oil.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
if he offers it for thanksgiving i.e., he gives thanks to God for having escaped a difficulty.
maṣṣa cakes [plural] and also maṣṣa wafers [plural] as many as he desires, but not fewer than two.
fine flour the interpretations that I prefer render the adjective as “preferred”. The maṣṣa cakes and the maṣṣa wafers are baked; the breads of fine flour are not.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
THEN HE SHALL OFFER ‘AL’ THE OFFERING OF THANKSGIVING. The commentators have explained the word al as meaning “with” — with the offering of thanksgiving. Similarly, ‘al’ the cakes of leavened bread means “with them.” The correct interpretation appears to me that the word al is here to be understood in its ordinary sense [i.e., “upon”], meaning that he should add bread “upon” the offering. Similarly, ‘al’ the cakes of leavened bread he shall present his offering, means that he is to bring cakes of leavened bread, and adding “upon” them he is to bring his offering, which is the unleavened bread mentioned [in Verse 12 before us] — all these breads [thirty unleavened cakes and ten leavened ones] he is to bring upon the offering [of thanksgiving]. Scripture thus made the leavened bread the chief part of the offering, “adding” upon it the rest of the bread [i.e., the unleavened bread, by stating “upon the cakes of leavened bread he shall present his offering,” which means “his unleavened bread”], because the unleavened breads are more than all the other kinds. Scripture changed the expression, stating, [he shall present his offering] of his peace-offerings for thanksgiving [while here in Verse 12 it merely says, the offering of thanksgiving], in order to allude to the Rabbis’ interpretation regarding it, namely that the bread does not become holy in itself [in the sense that it cannot be redeemed, or that it becomes invalid if carried outside the wall of the city, etc.] until the offering is slaughtered, and [also] that it should be slaughtered “upon” it [the bread], that is to say, with the intention that the bread should become holy with it [the offering].
Now Rashi wrote: “Then he shall bring with the offering of thanksgiving four sorts of bread: cakes, wafers, and cakes mingled with oil — these three kinds being of unleavened bread. And it further states, with cakes of leavened bread, [thus making four kinds], and each kind consisted of ten cakes. Thus it is explained in Tractate Menachoth. And their total measure was five Jerusalem seahs, which are six measures according to the Wilderness measure, or twenty tenths [of the ephah].” Now the Rabbi [Rashi] did not mention in connection with these twenty tenths [of flour] that ten of them were for the leavened cakes, a tenth for each one, and the other ten tenths for the unleavened ones, thus making three unleavened cakes to each tenth of flour. The Rabbis interpreted that this is so on the basis of the verse, ‘al’ cakes of leavened bread, [which they explained as meaning]: “‘Corresponding to’ [the amount of flour used in the preparation of the ten] leavened cakes, use the same amount to bring therefrom [the thirty] unleavened cakes. Thus there were twenty tenths [of an ephah of flour], ten for the leavened cakes and ten for the unleavened. Ten tenths were used for the leavened ones, thus making one tenth of flour for each of [the ten] leavened cakes, and ten tenths for the unleavened ones, thus making three cakes to one tenth of flour. Thus there were forty cakes altogether.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
אם על תודה, if a person had made a vow using the expression תודה instead of using the expression שלמים to describe what he vowed to bring. The most common occasion when people make such a vow is when they have been saved from imminent danger. The sages in Berachot 54 described the four types of dangers which qualify for the party who has been saved to offer such a “thanksgiving” offering, תודה. The total number of challot which this offering consists of are 40. Here we are told all the details.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria