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Numbers 23:24

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

23

1 וַיֹּ֤אמֶר בִּלְעָם֙ אֶל־בָּלָ֔ק בְּנֵה־לִ֥י בָזֶ֖ה שִׁבְעָ֣ה מִזְבְּחֹ֑ת וְהָכֵ֥ן לִי֙ בָּזֶ֔ה שִׁבְעָ֥ה פָרִ֖ים וְשִׁבְעָ֥ה אֵילִֽים׃ And Balaam said unto Balak: ‘Build me here seven altars, and prepare me here seven bullocks and seven rams.’
2 וַיַּ֣עַשׂ בָּלָ֔ק כַּאֲשֶׁ֖ר דִּבֶּ֣ר בִּלְעָ֑ם וַיַּ֨עַל בָּלָ֧ק וּבִלְעָ֛ם פָּ֥ר וָאַ֖יִל בַּמִּזְבֵּֽחַ׃ And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.
3 וַיֹּ֨אמֶר בִּלְעָ֜ם לְבָלָ֗ק הִתְיַצֵּב֮ עַל־עֹלָתֶ֒ךָ֒ וְאֵֽלְכָ֗ה אוּלַ֞י יִקָּרֵ֤ה יְהֹוָה֙ לִקְרָאתִ֔י וּדְבַ֥ר מַה־יַּרְאֵ֖נִי וְהִגַּ֣דְתִּי לָ֑ךְ וַיֵּ֖לֶךְ שֶֽׁפִי׃ And Balaam said unto Balak: ‘Stand by thy burnt-offering, and I will go; peradventure the LORD will come to meet me; and whatsoever He showeth me I will tell thee.’ And he went to a bare height.
4 וַיִּקָּ֥ר אֱלֹהִ֖ים אֶל־בִּלְעָ֑ם וַיֹּ֣אמֶר אֵלָ֗יו אֶת־שִׁבְעַ֤ת הַֽמִּזְבְּחֹת֙ עָרַ֔כְתִּי וָאַ֛עַל פָּ֥ר וָאַ֖יִל בַּמִּזְבֵּֽחַ׃ And God met Balaam; and he said unto Him: ‘I have prepared the seven altars, and I have offered up a bullock and a ram on every altar.’
5 וַיָּ֧שֶׂם יְהֹוָ֛ה דָּבָ֖ר בְּפִ֣י בִלְעָ֑ם וַיֹּ֛אמֶר שׁ֥וּב אֶל־בָּלָ֖ק וְכֹ֥ה תְדַבֵּֽר׃ And the LORD put a word in Balaam’s mouth, and said: ‘Return unto Balak, and thus thou shalt speak.’
6 וַיָּ֣שׇׁב אֵלָ֔יו וְהִנֵּ֥ה נִצָּ֖ב עַל־עֹלָת֑וֹ ה֖וּא וְכׇל־שָׂרֵ֥י מוֹאָֽב׃ And he returned unto him, and, lo, he stood by his burnt-offering, he, and all the princes of Moab.
7 וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר מִן־אֲ֠רָ֠ם יַנְחֵ֨נִי בָלָ֤ק מֶֽלֶךְ־מוֹאָב֙ מֵֽהַרְרֵי־קֶ֔דֶם לְכָה֙ אָֽרָה־לִּ֣י יַעֲקֹ֔ב וּלְכָ֖ה זֹעֲמָ֥ה יִשְׂרָאֵֽל׃ And he took up his parable, and said: From Aram Balak bringeth me, The king of Moab from the mountains of the East: ‘Come, curse me Jacob, And come, execrate Israel.’
8 מָ֣ה אֶקֹּ֔ב לֹ֥א קַבֹּ֖ה אֵ֑ל וּמָ֣ה אֶזְעֹ֔ם לֹ֥א זָעַ֖ם יְהֹוָֽה׃ How shall I curse, whom God hath not cursed? And how shall I execrate, whom the LORD hath not execrated?
9 כִּֽי־מֵרֹ֤אשׁ צֻרִים֙ אֶרְאֶ֔נּוּ וּמִגְּבָע֖וֹת אֲשׁוּרֶ֑נּוּ הֶן־עָם֙ לְבָדָ֣ד יִשְׁכֹּ֔ן וּבַגּוֹיִ֖ם לֹ֥א יִתְחַשָּֽׁב׃ For from the top of the rocks I see him, And from the hills I behold him: Lo, it is a people that shall dwell alone, And shall not be reckoned among the nations.
10 מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּמִסְפָּ֖ר אֶת־רֹ֣בַע יִשְׂרָאֵ֑ל תָּמֹ֤ת נַפְשִׁי֙ מ֣וֹת יְשָׁרִ֔ים וּתְהִ֥י אַחֲרִיתִ֖י כָּמֹֽהוּ׃ Who hath counted the dust of Jacob, Or numbered the stock of Israel? Let me die the death of the righteous, And let mine end be like his!
11 וַיֹּ֤אמֶר בָּלָק֙ אֶל־בִּלְעָ֔ם מֶ֥ה עָשִׂ֖יתָ לִ֑י לָקֹ֤ב אֹיְבַי֙ לְקַחְתִּ֔יךָ וְהִנֵּ֖ה בֵּרַ֥כְתָּ בָרֵֽךְ׃ And Balak said unto Balaam: ‘What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.’
12 וַיַּ֖עַן וַיֹּאמַ֑ר הֲלֹ֗א אֵת֩ אֲשֶׁ֨ר יָשִׂ֤ים יְהֹוָה֙ בְּפִ֔י אֹת֥וֹ אֶשְׁמֹ֖ר לְדַבֵּֽר׃ And he answered and said: ‘Must I not take heed to speak that which the LORD putteth in my mouth?’

العالياه 5

13 וַיֹּ֨אמֶר אֵלָ֜יו בָּלָ֗ק (לך) [לְכָה־]נָּ֨א אִתִּ֜י אֶל־מָק֤וֹם אַחֵר֙ אֲשֶׁ֣ר תִּרְאֶ֣נּוּ מִשָּׁ֔ם אֶ֚פֶס קָצֵ֣הוּ תִרְאֶ֔ה וְכֻלּ֖וֹ לֹ֣א תִרְאֶ֑ה וְקׇבְנוֹ־לִ֖י מִשָּֽׁם׃ And Balak said unto him: ‘Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all; and curse me them from thence.’
14 וַיִּקָּחֵ֙הוּ֙ שְׂדֵ֣ה צֹפִ֔ים אֶל־רֹ֖אשׁ הַפִּסְגָּ֑ה וַיִּ֙בֶן֙ שִׁבְעָ֣ה מִזְבְּחֹ֔ת וַיַּ֛עַל פָּ֥ר וָאַ֖יִל בַּמִּזְבֵּֽחַ׃ And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.
15 וַיֹּ֙אמֶר֙ אֶל־בָּלָ֔ק הִתְיַצֵּ֥ב כֹּ֖ה עַל־עֹלָתֶ֑ךָ וְאָנֹכִ֖י אִקָּ֥רֶה כֹּֽה׃ And he said unto Balak: ‘Stand here by thy burnt-offering, while I go toward a meeting yonder.’
16 וַיִּקָּ֤ר יְהֹוָה֙ אֶל־בִּלְעָ֔ם וַיָּ֥שֶׂם דָּבָ֖ר בְּפִ֑יו וַיֹּ֛אמֶר שׁ֥וּב אֶל־בָּלָ֖ק וְכֹ֥ה תְדַבֵּֽר׃ And the LORD met Balaam, and put a word in his mouth, and said: ‘Return unto Balak, and thus shalt thou speak.’
17 וַיָּבֹ֣א אֵלָ֗יו וְהִנּ֤וֹ נִצָּב֙ עַל־עֹ֣לָת֔וֹ וְשָׂרֵ֥י מוֹאָ֖ב אִתּ֑וֹ וַיֹּ֤אמֶר לוֹ֙ בָּלָ֔ק מַה־דִּבֶּ֖ר יְהֹוָֽה׃ And he came to him, and, lo, he stood by his burnt-offering, and the princes of Moab with him. And Balak said unto him: ‘What hath the LORD spoken?’
18 וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר ק֤וּם בָּלָק֙ וּֽשְׁמָ֔ע הַאֲזִ֥ינָה עָדַ֖י בְּנ֥וֹ צִפֹּֽר׃ And he took up his parable, and said: Arise, Balak, and hear; Give ear unto me, thou son of Zippor:
19 לֹ֣א אִ֥ישׁ אֵל֙ וִֽיכַזֵּ֔ב וּבֶן־אָדָ֖ם וְיִתְנֶחָ֑ם הַה֤וּא אָמַר֙ וְלֹ֣א יַעֲשֶׂ֔ה וְדִבֶּ֖ר וְלֹ֥א יְקִימֶֽנָּה׃ God is not a man, that He should lie; Neither the son of man, that He should repent: When He hath said, will He not do it? Or when He hath spoken, will He not make it good?
20 הִנֵּ֥ה בָרֵ֖ךְ לָקָ֑חְתִּי וּבֵרֵ֖ךְ וְלֹ֥א אֲשִׁיבֶֽנָּה׃ Behold, I am bidden to bless; And when He hath blessed, I cannot call it back.
21 לֹֽא־הִבִּ֥יט אָ֙וֶן֙ בְּיַעֲקֹ֔ב וְלֹא־רָאָ֥ה עָמָ֖ל בְּיִשְׂרָאֵ֑ל יְהֹוָ֤ה אֱלֹהָיו֙ עִמּ֔וֹ וּתְרוּעַ֥ת מֶ֖לֶךְ בּֽוֹ׃ None hath beheld iniquity in Jacob, Neither hath one seen perverseness in Israel; The LORD his God is with him, And the shouting for the King is among them.
22 אֵ֖ל מוֹצִיאָ֣ם מִמִּצְרָ֑יִם כְּתוֹעֲפֹ֥ת רְאֵ֖ם לֽוֹ׃ God who brought them forth out of Egypt Is for them like the lofty horns of the wild-ox.
23 כִּ֤י לֹא־נַ֙חַשׁ֙ בְּיַעֲקֹ֔ב וְלֹא־קֶ֖סֶם בְּיִשְׂרָאֵ֑ל כָּעֵ֗ת יֵאָמֵ֤ר לְיַעֲקֹב֙ וּלְיִשְׂרָאֵ֔ל מַה־פָּ֖עַל אֵֽל׃ For there is no enchantment with Jacob, Neither is there any divination with Israel; Now is it said of Jacob and of Israel: ‘What hath God wrought! ’
24 הֶן־עָם֙ כְּלָבִ֣יא יָק֔וּם וְכַאֲרִ֖י יִתְנַשָּׂ֑א לֹ֤א יִשְׁכַּב֙ עַד־יֹ֣אכַל טֶ֔רֶף וְדַם־חֲלָלִ֖ים יִשְׁתֶּֽה׃ Behold a people that riseth up as a lioness, And as a lion doth he lift himself up; He shall not lie down until he eat of the prey, And drink the blood of the slain.
25 וַיֹּ֤אמֶר בָּלָק֙ אֶל־בִּלְעָ֔ם גַּם־קֹ֖ב לֹ֣א תִקֳּבֶ֑נּוּ גַּם־בָּרֵ֖ךְ לֹ֥א תְבָרְכֶֽנּוּ׃ And Balak said unto Balaam: ‘Neither curse them at all, nor bless them at all.’
26 וַיַּ֣עַן בִּלְעָ֔ם וַיֹּ֖אמֶר אֶל־בָּלָ֑ק הֲלֹ֗א דִּבַּ֤רְתִּי אֵלֶ֙יךָ֙ לֵאמֹ֔ר כֹּ֛ל אֲשֶׁר־יְדַבֵּ֥ר יְהֹוָ֖ה אֹת֥וֹ אֶֽעֱשֶֽׂה׃ But Balaam answered and said unto Balak: ‘Told not I thee, saying: All that the LORD speaketh, that I must do?’

العالياه 6

27 וַיֹּ֤אמֶר בָּלָק֙ אֶל־בִּלְעָ֔ם לְכָה־נָּא֙ אֶקָּ֣חֲךָ֔ אֶל־מָק֖וֹם אַחֵ֑ר אוּלַ֤י יִישַׁר֙ בְּעֵינֵ֣י הָאֱלֹהִ֔ים וְקַבֹּ֥תוֹ לִ֖י מִשָּֽׁם׃ And Balak said unto Balaam: ‘Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence.’
28 וַיִּקַּ֥ח בָּלָ֖ק אֶת־בִּלְעָ֑ם רֹ֣אשׁ הַפְּע֔וֹר הַנִּשְׁקָ֖ף עַל־פְּנֵ֥י הַיְשִׁימֹֽן׃ And Balak took Balaam unto the top of Peor, that looketh down upon the desert.
29 וַיֹּ֤אמֶר בִּלְעָם֙ אֶל־בָּלָ֔ק בְּנֵה־לִ֥י בָזֶ֖ה שִׁבְעָ֣ה מִזְבְּחֹ֑ת וְהָכֵ֥ן לִי֙ בָּזֶ֔ה שִׁבְעָ֥ה פָרִ֖ים וְשִׁבְעָ֥ה אֵילִֽם׃ And Balaam said unto Balak: ‘Build me here seven altars, and prepare me here seven bullocks and seven rams.’
30 וַיַּ֣עַשׂ בָּלָ֔ק כַּאֲשֶׁ֖ר אָמַ֣ר בִּלְעָ֑ם וַיַּ֛עַל פָּ֥ר וָאַ֖יִל בַּמִּזְבֵּֽחַ׃ And Balak did as Balaam had said, and offered up a bullock and a ram on every altar.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. הֶןhênlo!
  2. עָם֙ʻama people
  3. כְּלָבִ֣יאlâbîyʼto roar
  4. יָק֔וּםqûwmto rise (in various applications
  5. וְכַאֲרִ֖יʼărîya lion
  6. יִתְנַשָּׂ֑אnâsâʼto lift
  7. לֹ֤אlôʼnot
  8. יִשְׁכַּב֙shâkabto lie down (for rest
  9. עַדʻadas far as
  10. יֹ֣אכַלʼâkalto eat
  11. טֶ֔רֶףṭerephsomething torn
  12. וְדַםdâmblood of man or an an
  13. חֲלָלִ֖יםchâlâlpierced
  14. יִשְׁתֶּֽהshâthâhto imbibe

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Numbers 23:24 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Behold, a people that rises like a young lion, and lifts itself up like a lion; he does not lie down until it devours its prey and drinks the blood of its kill.”

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

Behold, a people that rises like a lioness [in the morning from their sleep to "snatch" mitzvoth] and which lifts itself up as a lion. It does not lie down [to sleep] until [by the reading of the Shema] it consumes its prey, [all of the mazzikin (destructive agents) which come to assail them], and [when armies come against them, the L-rd protects them and fights their wars], and it drinks the blood of the slain.

الترخيص: CC BY

עברית · Miqra according to the Masorah

הֶן־עָם֙ כְּלָבִ֣יא יָק֔וּם וְכַאֲרִ֖י יִתְנַשָּׂ֑א לֹ֤א יִשְׁכַּב֙ עַד־יֹ֣אכַל טֶ֔רֶף וְדַם־חֲלָלִ֖ים יִשְׁתֶּֽה׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Behold a people that riseth up as a lioness, And as a lion doth he lift himself up; He shall not lie down until he eat of the prey, And drink the blood of the slain.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

הֶן־עָם֙ כְּלָבִ֣יא יָק֔וּם וְכַאֲרִ֖י יִתְנַשָּׂ֑א לֹ֤א יִשְׁכַּב֙ עַד־יֹ֣אכַל טֶ֔רֶף וְדַם־חֲלָלִ֖ים יִשְׁתֶּֽה׃

الترخيص: Public Domain

עברית · Tanach with Text Only

הן עם כלביא יקום וכארי יתנשא לא ישכב עד יאכל טרף ודם חללים ישתה

الترخيص: Public Domain

עברית · Tanach with Nikkud

הֶן־עָם כְּלָבִיא יָקוּם וְכַאֲרִי יִתְנַשָּׂא לֹא יִשְׁכַּב עַד־יֹאכַל טֶרֶף וְדַם־חֲלָלִים יִשְׁתֶּה׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

זע, אַ פֿאָלק װאָס שטײט אױף װי אַ לײבינטע, און הײבט זיך אױף װי אַ לײב; ער לײגט זיך ניט ביז ער עסט רױב, און בלוט פֿון דערשלאָגענע טרינקט ער.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Voyez! Ce peuple se lève comme un léopard, il se dresse comme un lion; il ne se reposera qu’assouvi de carnage, qu’enivré du sang de ses victimes!"

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Oto naród, jako lwica powstaje, i jako lew się podnosi; nie położy się, aż pożre zdobycz, a krew poległych wypije!" 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Siehe da ein Volk, wie eine Löwin erhebt es sich, wie ein Leu richtet es sich auf; es legt sich nicht, bis es verzehrt hat den Raub und das Blut der Erschlagenen getrunken.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Jen la popolo stariĝas kiel leonino Kaj leviĝas kiel leono; Ĝi ne kuŝiĝos, antaŭ ol ĝi manĝos rabakiron Kaj antaŭ ol ĝi trinkos sangon de mortigitoj.

الترخيص: Public Domain

Commentary on Numbers 23:24

Rashi

English

Behold, a people that rises like a young lion, etc. When they rise from their slumber in the morning, they are as vigorous as the young lion and the lion, to snatch the mitzvos wearing a Tallis, reading the Shema, and putting on the Tefillin.

He does not lie down. At night on his bed until he consumes and destroys every harmful spirit which comes to attack him. How is this? He reads the bedtime Shema, and entrusts his soul in the hand of the Omnipresent. If a corps or army comes to attack them, the Holy One, Blessed is He, protects them — and fights their battles, and strikes them (the attackers) dead. Another interpretation of “behold, a people rises like a lion, etc.,” is as Targum [Onkelos] renders.

And drinks the blood of its kill. He prophesied that Moshe would not die until he would strike the Midianite kings dead, and he (Bil’am) would be killed with them, as it is said, “and Bil’am the son of Beor, the sorcerer, the Bnei Yisroel killed by the sword, with the others whom they killed.”

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

This people reposeth alone, and dwelleth strong as a lion, and reareth himself as an old lion. They sleep not till with great slaughter they have slain their adversaries, and taken the spoils of the slain.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Behold, a people that rises like a young lion. This is a hint that they will conquer the Canaanite kings in a similar way, for example, as their victory against Midian which was unheard of. Not a single person from Israel was lost, five kings were killed, and the number of women captives who had not had relations with a man was thirty-two thousand.

And drinks the blood of its kill. The entire army and all the spoils. This verse could also be interpreted as: Moshe does not lie down until he devours his prey. Similarly, the verse says (31:2), Take revenge for Bnei Yisroel against the Midianites, afterwards, you shall be gathered to your people (die).

Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

Balaam prophesied also about them [Israel] that he will rise up ‘k’lavi,’ which is the lion’s whelp, and afterwards he will lift himself up like a [fully-grown] lion, and he will not rest in his Land until he eat of the prey, and drink the blood of the kings of Canaan, as Onkelos explained it.
Thus Balaam added now in this second prophecy [to the words of his first prophecy], telling Balak that they [the Israelites] would conquer the Land and kill mighty kings. Now Balak knew that the Israelites would not receive his land as an inheritance, and therefore although Balaam told them now that the Israelites would ultimately conquer the kings of Canaan, Balak still wanted [Balaam] to curse them so that [Balak] would be victorious [over them], and that he would be able to overcome them, and possibly he could fight against them and inflict losses on them. Therefore he still said, [Come now], I will take thee unto another place; peradventure it will please G-d that thou mayest curse me them from thence. Balak did not [ask Balaam] to withdraw the blessing [which he had previously given Israel], since he had already informed him, G-d is not a man, that He should lie, neither the son of man, that He should repent, but he thought: “Indeed the Israelites are destined to conquer the land of Canaan, which is their inheritance, and to kill their kings; but it is still possible that I will prevail over them and inflict losses on them, as did the Amalekite and the Canaanite who dwelt in that hill-country, who smote them even unto Hormah.” Balak intended to do this because of his fear of them, as he mentioned to the elders of Midian,, 22:3-4. or it may be that his purpose was that he should be able to reconquer all [that land] which the Israelites had captured from the possession of Sihon which originally belonged to Moab, as is stated explicitly in the words of Jephthah. I have already mentioned this.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

כלביא יקום, in order to go to battle against those who have not attacked them at all.

עד יאכל טרף, they will consume and destroy those nations who from now on will be like prey in their teeth.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

הן עם כלביא יקום, “they are a people that rises like a lioness;” Bileam tells Balak that far from being humiliated, this nation will rise to greater heights, as do lions.”

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria