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العالياه 5
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אֵ֖לʼêlstrength
- מוֹצִיאָ֣םyâtsâʼto go out
- מִמִּצְרָ֑יִםMitsrayimMitsrajim
- כְּתוֹעֲפֹ֥תtôwʻâphâhweariness
- רְאֵ֖םrᵉʼêma wild bull
- לֽוֹ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 23:22 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
God Who has brought them out of Egypt, has shown His great strength to them.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
The Almighty brought them forth from Egypt [(as opposed to your: "A people has gone forth from Egypt" (22:5)]; and the flight of the heights is His.
الترخيص: CC BY
עברית · Miqra according to the Masorah
אֵ֖ל מוֹצִיאָ֣ם מִמִּצְרָ֑יִם כְּתוֹעֲפֹ֥ת רְאֵ֖ם לֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
God who brought them forth out of Egypt Is for them like the lofty horns of the wild-ox.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אֵ֖ל מוֹצִיאָ֣ם מִמִּצְרָ֑יִם כְּתוֹעֲפֹ֥ת רְאֵ֖ם לֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אל מוציאם ממצרים כתועפת ראם לו
الترخيص: Public Domain
עברית · Tanach with Nikkud
אֵל מוֹצִיאָם מִמִּצְרָיִם כְּתוֹעֲפֹת רְאֵם לוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
גאָט ציט זײ אַרױס פֿון מִצרַיִם, װי הערנער פֿון אַ װיזלטיר איז ער אים.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Délivré, par ce Dieu, de l’Égypte, il a le vigoureux élan du réêm.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Pan wywiódł ich z Micraim - niby siła bawołu On u niego!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Gott, der sie geführt aus Ägypten, wie die Kraft des Rëem ist er ihm.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Dio, kiu elkondukis ilin el Egiptujo, Estas por ili kiel la forto de bubalo.
الترخيص: Public Domain
Commentary on Numbers 23:22
Rashi
English
God Who has brought them out of Egypt. You said, “behold, a nation came out of Egypt” — they did not leave by themselves, God delivered them.
Has shown His great strength to them. Like the power of His loftiness and elevation. Similarly, “and silver [shall be your] strength.” It denotes strength. Now I say that the word [תּוֹעֲפֹת] is from וְעוֹף יְעוֹפֵף. (“and let birds fly,”) someone who flies to a lofty elevation — this is a great application of power. וְתוֹעֲפֹת רְאֵם, lofty flight. Another interpretation [of] תוֹעֲפֹת רְאֵם, “the power of the re’emim.” The Rabbis explain that this refers to the demons and evil spirits.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Unto Eloha, who redeemed and led them out of Mizraim free, belong power and exaltation, glorification and greatness.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
אל מוציאם ממצרים. וזה השם שהיה עמו הוא תקיף והראה אותות במצרים:
כתועפת. כמו קרני ראם ופירוש תועפות תוקף וכן ותועפות הרים לו גם יתכן היות פירושו וקרני הרים וכסף תועפות לך פירושו וכסף תועפות הרים ואמר לו כמו ותרועת מלך בו והטעם שזה האל שם תוקף לישראל וכל זה בעבור שהוא דבוק בשם ולא יבקש כי אם מאתו כי אין להם צורך למנחש וקוסם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
כתועפות ראם לו like the horns of a wild ox for him, seeing that it does not act like a lion, a predator. It only pushes with its horns like a wild ox, i.e. while it wants to expel the nations living in the land of Canaan. It is not bent on killing the inhabitants unless they resist occupation. We find a matching verse in Psalms 80,9 תגרש גויים ותטעה, “You (G’d) expelled nations and planted it. (Israel in their place)” All of this because G’d is not interest in the death of people. This is also the meaning of what our sages said in the Jerusalem Talmud Sheviit 6,1 “Joshua sent three letters to each of the nations inhabiting the land of Canaan; offering them a number of choices: 1) anyone wishing to emigrate can do so and will not be molested. 2) anyone wishing to make peace with us, i.e. to surrender, is welcome to do so. 3) anyone wishing to resist us by fighting us is welcome to do so.” The people of Canaan were obstinate attacking the incoming Israelites so that the latter were forced to kill them. It is clear therefore that the Jewish nation did not behave at all in the manner a lion behaves when he looks for prey. Instead, they acted in the manner of a wild ox when it feels forced to resist opposition.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
כתועפות ראם לו, “He is for them like the horns of the wild ox.” The word תועפות is equivalent to “double, twice as much.” G–d’s protection for His people has been demonstrated to be at least twice as strong as the strength of the wild ox. The word: וכפלת in Exodus 26,9, is rendered by the Targum as ותעוף. We find that expression also used in Job 11,17: תעופה כבוקר תהיה, “you will shine you will be like morning,” (when the light is especially bright.) Bileam likens G–d to the wild ox in His listening to human beings, just as on other occasions the prophet Hoseah 11,10 likens G–d’s roaring to that of the lion, and the prophet Amos 3,8 also compared Him to a lion, as inspiring fear and dread.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria