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23
العالياه 5
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הִנֵּ֥הhinnêhlo!
- בָרֵ֖ךְbârakto kneel
- לָקָ֑חְתִּיlâqachto take
- וּבֵרֵ֖ךְbârakto kneel
- וְלֹ֥אlôʼnot
- אֲשִׁיבֶֽנָּהshûwbto turn back transitively or intransitiv
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 23:20 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Behold, I was commanded to bless, and [when] He has blessed, I cannot reverse it.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Behold, [a fiat] to bless [them] have I received [from Him], and He has blessed [them], and I will not reverse it.
الترخيص: CC BY
עברית · Miqra according to the Masorah
הִנֵּ֥ה בָרֵ֖ךְ לָקָ֑חְתִּי וּבֵרֵ֖ךְ וְלֹ֥א אֲשִׁיבֶֽנָּה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Behold, I am bidden to bless; And when He hath blessed, I cannot call it back.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הִנֵּ֥ה בָרֵ֖ךְ לָקָ֑חְתִּי וּבֵרֵ֖ךְ וְלֹ֥א אֲשִׁיבֶֽנָּה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
הנה ברך לקחתי וברך ולא אשיבנה
الترخيص: Public Domain
עברית · Tanach with Nikkud
הִנֵּה בָרֵךְ לָקָחְתִּי וּבֵרֵךְ וְלֹא אֲשִׁיבֶנָּה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זע, «בענטש!» האָב איך פֿאַרנומען, און בענטשט ער, קען איך עס ניט אָפּהאַלטן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Oui, j’ai reçu mission de bénir; il a béni, je ne puis le dédire.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oto błogosławieństwo mi poruczone: pobłogosławił On, a nie mnie to cofnąć!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Zu segnen habe ich Befehl; denn er hat gesegnet und ich kann es nicht wenden.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jen beno estas komisiita al mi; Li benas, kaj mi ne povas tion ŝanĝi.
الترخيص: Public Domain
Commentary on Numbers 23:20
Rashi
English
Behold I was commanded to bless. You ask me, “what has God said”? I have received [instructions] from Him to bless them. [Bless. Similar “to bless.”]
[When] He has blessed, I cannot reverse it. He has blessed them, and I will not reverse his blessing.
He has blessed. As if it were וּבִרֵךְ . This is how the letter ר is conjugated, like אוֹיֵב חֵרֵף, as if it were חִרֵף . Similarly, וּבֹצֵעַ בֵּרֵךְ One who lauds and blesses the thief, saying “have no fear, you will not be punished, you will be at peace,” angers the Holy One, Blessed is He. But one cannot say that בֵּרֵךְ is a noun, for if so, it would be vocalized with a minor patach [segol, בֶּרֶךְ], with the accent above. However, because it connotes action, it is vocalized with a minor komatz [tzayreh, בֵּרֵךְ], with the accent below.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Behold, from the mouth of the Holy Word I have received the benediction, and their appointed benediction I cannot restrain from them.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
הנה ברך לקחתי. שם הפועל כמו שם:
וברך. פועל עבר והטעם והשם ברך ברכה ולא אשיבנה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
הנה ברך לקחתי, I have taken it upon myself to bless (them) this day and I am certainly not going to reverse this blessing. וברך, this word is in the past tense, as is the word חרף in Proverbs 17,5. [same vowel pattern of two successive tzeyreh sounds. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
וברך, Israel is blessed already.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
הנה ברך לקחתי, ”behold, I have been bidden to bless, etc.” I have received a blessing from the Lord to be an instrument of blessing Israel.”
וברך ולא אשיבנה, “and I am unable to reverse the blessing.” He continues justifying the Lord Who instructed him to bless Israel, as this Lord has not found fault with Israel, i.e. לא הביט און ביעקב, and therefore ותרועת מלך בו, “and their King’s acclaim is in their midst.” The expression תרועה, reveals fondness and companionship for the subject to whom it is applied. He Who took this people out of Egypt is powerful indeed, as the prophet Ezekiel has stated also in Ezekiel 17,13: אילי הארץ לקח, “He took away the nobles of the land.”
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria