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22
قسم Balak
العالياه 1
العالياه 2
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְעַתָּה֩ʻattâhat this time
- לְכָהyâlakto walk
- נָּ֨אnâʼ'I pray'
- אָֽרָהʼârarto execrate
- לִּ֜י
- אֶתʼêthself (but generally used to point out mo
- הָעָ֣םʻama people
- הַזֶּ֗הzehthe masculine demonstrative pronoun
- כִּֽיkîyvery widely used as a relative conjuncti
- עָצ֥וּםʻâtsûwmpowerful
- הוּא֙hûwʼhe
- מִמֶּ֔נִּיmina part of
- אוּלַ֤יʼûwlayif not
- אוּכַל֙yâkôlto be able
- נַכֶּהnâkâhto strike
- בּ֔וֹ
- וַאֲגָרְשֶׁ֖נּוּgârashto drive out from a possession
- מִןmina part of
- הָאָ֑רֶץʼeretsthe earth
- כִּ֣יkîyvery widely used as a relative conjuncti
- יָדַ֗עְתִּיyâdaʻto know
- אֵ֤תʼêthself (but generally used to point out mo
- אֲשֶׁרʼăsherwho
- תְּבָרֵךְ֙bârakto kneel
- מְבֹרָ֔ךְbârakto kneel
- וַאֲשֶׁ֥רʼăsherwho
- תָּאֹ֖רʼârarto execrate
- יוּאָֽרʼârarto execrate
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 22:6 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And now, please come and curse this nation for me, for it is too mighty for me, perhaps it will enable us to strike at him, and banish them from the land; for I know, that whomever you bless is blessed, and whomever you curse is cursed.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And now, come, I pray you, and curse this people for me, for it is too strong for me. Perhaps I shall be able to smite it and drive it from the land. For I know [by your having helped Sichon to defeat Moav (see 21:27)] that what you bless is blessed and what you curse is cursed.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְעַתָּה֩ לְכָה־נָּ֨א אָֽרָה־לִּ֜י אֶת־הָעָ֣ם הַזֶּ֗ה כִּֽי־עָצ֥וּם הוּא֙ מִמֶּ֔נִּי אוּלַ֤י אוּכַל֙ נַכֶּה־בּ֔וֹ וַאֲגָרְשֶׁ֖נּוּ מִן־הָאָ֑רֶץ כִּ֣י יָדַ֗עְתִּי אֵ֤ת אֲשֶׁר־תְּבָרֵךְ֙ מְבֹרָ֔ךְ וַאֲשֶׁ֥ר תָּאֹ֖ר יוּאָֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Come now therefore, I pray thee, curse me this people; for they are too mighty for me; peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.’
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְעַתָּה֩ לְכָה־נָּ֨א אָֽרָה־לִּ֜י אֶת־הָעָ֣ם הַזֶּ֗ה כִּֽי־עָצ֥וּם הוּא֙ מִמֶּ֔נִּי אוּלַ֤י אוּכַל֙ נַכֶּה־בּ֔וֹ וַאֲגָרְשֶׁ֖נּוּ מִן־הָאָ֑רֶץ כִּ֣י יָדַ֗עְתִּי אֵ֤ת אֲשֶׁר־תְּבָרֵךְ֙ מְבֹרָ֔ךְ וַאֲשֶׁ֥ר תָּאֹ֖ר יוּאָֽר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ועתה לכה נא ארה לי את העם הזה כי עצום הוא ממני אולי אוכל נכה בו ואגרשנו מן הארץ כי ידעתי את אשר תברך מברך ואשר תאר יואר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְעַתָּה לְכָה־נָּא אָרָה־לִּי אֶת־הָעָם הַזֶּה כִּי־עָצוּם הוּא מִמֶּנִּי אוּלַי אוּכַל נַכֶּה־בּוֹ וַאֲגָרְשֶׁנּוּ מִן־הָאָרֶץ כִּי יָדַעְתִּי אֵת אֲשֶׁר־תְּבָרֵךְ מְבֹרָךְ וַאֲשֶׁר תָּאֹר יוּאָר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַצונד קום, איך בעט דיך, שילט מיר דאָס דאָזיקע פֿאָלק, װאָרום ער איז שטאַרקער פֿון מיר. אפֿשר װעל איך אױספֿירן מיר זאָלן אים שלאָגן, און איך װעל אים פֿאַרטרײַבן פֿון לאַנד; װאָרום איך װײס, אַז װעמען דו בענטשסט, דער איז געבנעטשט, און װעמען דו שילטסט, דער איז פֿאַרשאָלטן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Viens donc, je te prie, et maudis-moi ce peuple, car il est plus puissant que moi: peut-être parviendrai-je à le vaincre et le repousserai-je du pays. Car, je le sais, celui que tu bénis est béni, et celui que tu maudis est maudit."
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I tak przyjdźże, przeklnij mi ten lud, - gdyż potężniejszym on odemnie, - może wtedy zdołam pokonać go, i wypędzić z ziemi tej; bo ja wiem, że komu błogosławisz, błogosławiony jest, a kogo przeklinasz, ten przeklęty!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Komme nun doch, verfluche mir dieses Volk, denn es ist mächtiger als ich; vielleicht vermag ich es dann zu schlagen, dass ich es vertreibe aus dem Lande; denn ich weiß, wen du segnest, der ist gesegnet, und wen du verfluchst, der ist verflucht.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Nun venu do, malbenu al mi tiun popolon, ĉar ĝi estas pli forta ol mi; eble tiam mi povos venkobati ĝin kaj elpeli ĝin el la lando; ĉar mi scias, ke kiun vi benas, tiu estas benita, kaj kiun vi malbenas, tiu estas malbenita.
الترخيص: Public Domain
Commentary on Numbers 22:6
Rashi
English
[Enable] us to strike at him. My people and I will strike at them. Another interpretation: This term is found in the Mishnah, “He reduces the price for him” — to diminish them a little.
For I know, etc. Through the war of Sichon, whom you assisted in striking down Moav.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
But now, I entreat, come, curse this people for me, for they are stronger than I, if I may but be able to meet them, though smaller than they, and drive them from the land. For I know that he whom thou dost bless is blessed, and he whom thou dost curse is cursed.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ארה לי. לשון צווי מפעלי הכפל בחסרון אות הכפל וכן קבה לי והנה קוב על משקל שמור וקבה לי בחסרון הה"א על דרך משקל שכב רכב צלח:
נכה בו. שם הפועל ואין טענה בעבור היותו בה"א כי הנה כמוהו לכלה הפשע:
יואר. הוי"ו הנח הנעלם תחת הדגש שהוא תחת אות הכפל כמו על כמון יושב ולא היה כמוהו מאותו בנין בעבור אות הגרון כמשפט:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
THAT WE MAY SMITE THEM — the meaning [of the plural “we,” although it is only Balaam who is speaking], is “I and Midian my ally.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
את אשר תבורך, by means of prophetic inspiration. Balak also knew that Bileam was a prophet and practiced foretelling future events by resorting to such tools of his trade as קסמים, charms of different sorts. This is the reason why in Joshua 13,22 Bileam is described as a קוסם, a sorcerer, someone working with charms. Up until now Balak had thought that his prayers and sacrifices would be enough to ward off the danger he thought the Jewish people posed for him and his country.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
אולי אוכל, after you have cursed them.
נכה בו, I militarily and you by means of curses.
אשר תברך מבורך, actually Bileam’s power did not consist in blessing but in cursing people by mentioning their failings at a critical moment in G’d’s timetable, as elaborated on by our sages in B’rachot 7. This is why Balak did not demand a blessing from Bileam to make him victorious in war, or at least to be blessed so that he could fight the Israelites to a standstill. But when he nonetheless added the words ידעתי את אשר תברך מבורך, he did so only as a way of flattering Bileam.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
וארגשנו מן הארץ, “so that I will be able to expel them from the land.” He did not mean to exterminate them but merely to chase them away from land which was his. According to Rashi, he referred specifically to that part of Moav which Sichon had many years earlier conquered from Moav.
כי ידעתי את אשר תברך מבורך, “for I know that the ones whom you bless will be blessed.” Bileam (one of the people speaking in parables) had prophesied earlier that Moav would become a victim of Sichon, as we know from Numbers 21,27)
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria