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22
قسم Balak
العالياه 1
العالياه 2
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּשְׁמַ֥עshâmaʻto hear intelligently (often with implic
- בָּלָ֖קBâlâqBalak
- כִּ֣יkîyvery widely used as a relative conjuncti
- בָ֣אbôwʼto go or come
- בִלְעָ֑םBilʻâmBilam
- וַיֵּצֵ֨אyâtsâʼto go out
- לִקְרָאת֜וֹqirʼâhan encountering
- אֶלʼêlnear
- עִ֣ירʻîyra city in the widest
- מוֹאָ֗בMôwʼâbMoab
- אֲשֶׁר֙ʼăsherwho
- עַלʻalabove
- גְּב֣וּלgᵉbûwla cord
- אַרְנֹ֔ןʼArnôwnthe Arnon
- אֲשֶׁ֖רʼăsherwho
- בִּקְצֵ֥הqâtsehan extremity
- הַגְּבֽוּלgᵉbûwla cord
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 22:36 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
When Balak heard that Bil’am was coming, he went out to meet him, to the city of Moav, which is on the boundary of Arnon—at the very edge of the boundary.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Balak heard [through messengers sent by Bilam] that Bilam was coming, and he went out towards him to the city [i.e., the metropolis] of Moav [(by way of saying: "See what these Jews would uproot!")] which borders on Arnon at the edge of the boundary.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּשְׁמַ֥ע בָּלָ֖ק כִּ֣י בָ֣א בִלְעָ֑ם וַיֵּצֵ֨א לִקְרָאת֜וֹ אֶל־עִ֣יר מוֹאָ֗ב אֲשֶׁר֙ עַל־גְּב֣וּל אַרְנֹ֔ן אֲשֶׁ֖ר בִּקְצֵ֥ה הַגְּבֽוּל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And when Balak heard that Balaam was come, he went out to meet him unto Ir-moab, which is on the border of Arnon, which is in the utmost part of the border.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּשְׁמַ֥ע בָּלָ֖ק כִּ֣י בָ֣א בִלְעָ֑ם וַיֵּצֵ֨א לִקְרָאת֜וֹ אֶל־עִ֣יר מוֹאָ֗ב אֲשֶׁר֙ עַל־גְּב֣וּל אַרְנֹ֔ן אֲשֶׁ֖ר בִּקְצֵ֥ה הַגְּבֽוּל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וישמע בלק כי בא בלעם ויצא לקראתו אל עיר מואב אשר על גבול ארנן אשר בקצה הגבול
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּשְׁמַע בָּלָק כִּי בָא בִלְעָם וַיֵּצֵא לִקְרָאתוֹ אֶל־עִיר מוֹאָב אֲשֶׁר עַל־גְּבוּל אַרְנֹן אֲשֶׁר בִּקְצֵה הַגְּבוּל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און בָלָק האָט געהערט אַז בִלעָם קומט, און ער איז אים אַרױסגעגאַנגען אַנטקעגן קײן עִיר-מוֹאָבֿ װאָס בײַם געמאַרק פֿון אַרנוֹן, װאָס בײַם עק געמאַרק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Balak, ayant appris que Balaam venait, alla le recevoir à Ir-Moab, qui est sur la limite de l’Arnon, au point extrême de la frontière.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A gdy usłyszał Balak, że przybywa Bileam, wyszedł naprzeciw niemu do miasta Moabickiego, położonego na granicy nad Arnonem, który na krańcu granicy.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Als Balak hörte, dass Bileam kam, da ging er ihm entgegen nach Ir-Moab, das an der äußersten Grenze des Arnon liegt.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiam Balak aŭdis, ke Bileam venis, li eliris renkonte al li ĝis tiu Moaba urbo, kiu troviĝas ĉe la limo apud Arnon, kiu estas ĉe la fino de la limo.
الترخيص: Public Domain
Commentary on Numbers 22:36
Rashi
English
Balak heard. He dispatched emissaries to inform him.
To the city of Moav. To his metropolis, his most prominent city, as if to say, “Look at what they are trying to uproot”!
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Balak heard that Bileam was coming, and came out to meet him at a city of Moab on the border of Arnon, which is on the side of the frontier.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
ויצא לקראתו, in order to honour him, for Balak knew that Bileam was a very vain person, as our sages have made clear in Avot 5,18.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria