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22
قسم Balak
العالياه 1
العالياه 2
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּ֨גָרgûwrto turn aside from the road (for a lodgi
- מוֹאָ֜בMôwʼâbMoab
- מִפְּנֵ֥יpânîymthe face
- הָעָ֛םʻama people
- מְאֹ֖דmᵉʼôdvehemence
- כִּ֣יkîyvery widely used as a relative conjuncti
- רַבrababundant
- ה֑וּאhûwʼhe
- וַיָּ֣קָץqûwtsto be disgusted or anxious
- מוֹאָ֔בMôwʼâbMoab
- מִפְּנֵ֖יpânîymthe face
- בְּנֵ֥יbêna son
- יִשְׂרָאֵֽלYisrâʼêlJisrael
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 22:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And Moav became terrified of the people [of Israel] because of their great numbers, and so, Moav detested the Bnei Yisroel.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moav greatly feared the people, for they were many, and Moav despaired [of their lives] before the children of Israel.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּ֨גׇר מוֹאָ֜ב מִפְּנֵ֥י הָעָ֛ם מְאֹ֖ד כִּ֣י רַב־ה֑וּא וַיָּ֣קׇץ מוֹאָ֔ב מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moab was sore afraid of the people, because they were many; and Moab was overcome with dread because of the children of Israel.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּ֨גָר מוֹאָ֜ב מִפְּנֵ֥י הָעָ֛ם מְאֹ֖ד כִּ֣י רַב־ה֑וּא וַיָּ֣קָץ מוֹאָ֔ב מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויגר מואב מפני העם מאד כי רב הוא ויקץ מואב מפני בני ישראל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּגָר מוֹאָב מִפְּנֵי הָעָם מְאֹד כִּי רַב־הוּא וַיָּקָץ מוֹאָב מִפְּנֵי בְּנֵי יִשְׂרָאֵל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און מוֹאָבֿ האָט זיך זײער דערשראָקן פֿאַר דעם פֿאָלק, װײַל זײ זײַנען געװען פֿיל, און מוֹאָבֿ איז געװען אין אַנגסט פֿאַר די קינדער פֿון ישׂראל.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Moab eut grand peur de ce peuple, parce qu’il était nombreux, et Moab trembla à cause des enfants d’Israël.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I uląkł się Moab tego ludu bardzo, gdyż licznym był, i zatrwożył się Moab przed synami Israela.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da fürchtete sich Moab sehr vor dem Volke, da es so groß war, und es grauete Moab vor den Kindern Israel.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moab tre timis tiun popolon, ĉar ĝi estis multenombra; kaj Moab ektremis antaŭ la Izraelidoj.
الترخيص: Public Domain
Commentary on Numbers 22:3
Rashi
English
[Moav] became terrified. The word denotes fear, as in “fear for yourselves.”
Moav detested. They detested their lives, similar to “I am disgusted with my life.” This is a shortened sentence.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the Moabaee feared before the people greatly because they were many, and they were distressed in their life before the sons of Israel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויגר מואב. כמו ויירא וכן גורו לכם:
ויקץ. כמו הפוך וכמוהו נעלה ביהודה ונקיצנה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND MOAB WAS SORE AFRAID OF THE PEOPLE. The meaning of this is [that Moab stood in great fear] because they [the Israelites] were many,. This can be interpreted as “although they were many,” in which case the reference would be to the Moabites, [the word ki meaning “although”]. The meaning of the verse would thus be: “And Moab was sore afraid of the Israelites although they [the Moabites] were many, Ramban, wishing to exclude this interpretation, for the reason cited in the text, explains that the word ki here means “because”; hence the pronoun hu — “they” [they were many] refers to the Israelites. for Moab was small among the nations; and it was not an ancient people, like the Canaanites, the Amorites and other [nations of the] sons of Noah. Therefore they [the Moabites] were greatly afraid of the people who outnumbered them exceedingly, for they were fruitful, and increased abundantly, and waxed greater than the Moabites. And they were furthermore overcome with dread because of the children of Israel, for they had heard of the great wonders that had happened to them and their fathers. Now Moab knew that Israel would not take their land from them, since they had sent to them [offering peace] just as they had sent to Sihon, [asking permission only to pass through their land], saying, until I shall pass over the Jordan into the Land which the Eternal our G-d giveth us. Or it is also possible that they had heard of G-d’s prohibition, when He said to the Israelites, Be not at enmity with Moab., Verse 9. Therefore they said to the elders of Midian: “Even though the Israelites will not capture our land, they will lick up because of their great numbers all that is round about us, as the ox licketh up the grass of the field, and they will capture all [the lands] that surround us, just as they did to the two Amorite kings, and they will make us servants to do taskwork.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ויקץ מואב, the expression describes someone becoming fed up with life, similar to when Rivkah had said that she would become fed up with her life if Yaakov were to marry a Canaanite girl as had Esau his brother (Genesis 27,46)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ויגר מואב, the leaders of Moav who had not allowed the Israelites to traverse their territory as reported in Judges 11,17 were now afraid,
כי רב הוא, for the Israelites were numerically superior to them, not because they felt inferior in military tactics.
ויקץ מואב, “the man in the street” considered their lives as not worth living because of the impending invasion by the Israelites.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria