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22
قسم Balak
العالياه 1
العالياه 2
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַתֹּ֨אמֶרʼâmarto say
- הָאָת֜וֹןʼâthôwna female donkey
- אֶלʼêlnear
- בִּלְעָ֗םBilʻâmBilam
- הֲלוֹא֩lôʼnot
- אָנֹכִ֨יʼânôkîyI
- אֲתֹֽנְךָ֜ʼâthôwna female donkey
- אֲשֶׁרʼăsherwho
- רָכַ֣בְתָּrâkabto ride
- עָלַ֗יʻalabove
- מֵעֽוֹדְךָ֙ʻôwditeration or continuance
- עַדʻadas far as
- הַיּ֣וֹםyôwma day
- הַזֶּ֔הzehthe masculine demonstrative pronoun
- הַֽהַסְכֵּ֣ןçâkanto be familiar with
- הִסְכַּ֔נְתִּיçâkanto be familiar with
- לַעֲשׂ֥וֹתʻâsâhto do or make
- לְךָ֖
- כֹּ֑הkôhlike this
- וַיֹּ֖אמֶרʼâmarto say
- לֹֽאlôʼnot
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 22:30 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The donkey replied to Bil’am: “Am I not the very same donkey that you have been riding on all your life until this very day? Was it ever my habit to do this to you?” And he said: “No.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the donkey said to Bilam: Am I not your donkey, on which you have ridden from the very beginning until this day? Was I ever wont to do thus unto you? And he said: No.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַתֹּ֨אמֶר הָאָת֜וֹן אֶל־בִּלְעָ֗ם הֲלוֹא֩ אָנֹכִ֨י אֲתֹֽנְךָ֜ אֲשֶׁר־רָכַ֣בְתָּ עָלַ֗י מֵעֽוֹדְךָ֙ עַד־הַיּ֣וֹם הַזֶּ֔ה הַֽהַסְכֵּ֣ן הִסְכַּ֔נְתִּי לַעֲשׂ֥וֹת לְךָ֖ כֹּ֑ה וַיֹּ֖אמֶר לֹֽא׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the ass said unto Balaam: ‘Am not I thine ass, upon which thou hast ridden all thy life long unto this day? was I ever wont to do so unto thee?’ And he said: ‘Nay.’
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתֹּ֨אמֶר הָאָת֜וֹן אֶל־בִּלְעָ֗ם הֲלוֹא֩ אָנֹכִ֨י אֲתֹֽנְךָ֜ אֲשֶׁר־רָכַ֣בְתָּ עָלַ֗י מֵעֽוֹדְךָ֙ עַד־הַיּ֣וֹם הַזֶּ֔ה הַֽהַסְכֵּ֣ן הִסְכַּ֔נְתִּי לַעֲשׂ֥וֹת לְךָ֖ כֹּ֑ה וַיֹּ֖אמֶר לֹֽא׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ותאמר האתון אל בלעם הלוא אנכי אתנך אשר רכבת עלי מעודך עד היום הזה ההסכן הסכנתי לעשות לך כה ויאמר לא
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַתֹּאמֶר הָאָתוֹן אֶל־בִּלְעָם הֲלוֹא אָנֹכִי אֲתֹנְךָ אֲשֶׁר־רָכַבְתָּ עָלַי מֵעוֹדְךָ עַד־הַיּוֹם הַזֶּה הַהַסְכֵּן הִסְכַּנְתִּי לַעֲשׂוֹת לְךָ כֹּה וַיֹּאמֶר לֹא׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט די אײזעלין געזאָגט צו בִלעָמען: בין איך ניט דײַן אײזעלין, װאָס דו האָסט געריטן אױף מיר דײַן גאַנץ לעבן ביז הײַנטיקן טאָג? בין איך געװױנטלעך געװוינט געװען דיר אַזױ צו טאָן? האָט ער געזאָגט: נײן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et l’ânesse dit à Balaam: "Ne suis-je pas ton ânesse, que tu as toujours montée jusqu’à ce jour? Avais-je accoutumé d’agir ainsi avec toi?" Et il répondit: "Non."
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekła oślica do Bileama: "Czyżem nie ja oślica twoja, na którejś jeździł od dawna do dnia dzisiejszego? Czyżem zwykła była czynić ci tak?" I rzekł: "Nie!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Eselin sprach zu Bileam: Bin ich doch deine Eselin, auf der du geritten von jeher bis auf den heutigen Tag; bin ichs gewohnt, dir also zu tun? Und er sprach: Nein!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la azenino diris al Bileam: Ĉu mi ne estas via azenino, sur kiu vi rajdadis de longatempe ĝis la nuna tago? ĉu mi kutimis tiel fari al vi? Kaj li diris: Ne.
الترخيص: Public Domain
Commentary on Numbers 22:30
Rashi
English
Was it ever my habit. This follows Targum [Onkelos]. Similarly, “does man benefit God by learning”? The Rabbis extrapolate this passage in the Talmud: They (the dignitaries) said to him, “Why are you not riding a horse”? He (Bil’am) said to them, ”I sent it out to pasture,” etc., as stated in Maseches Avodah Zarah.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the ass said to Bileam, Woe to thee, Bileam, thou wanting-in-mind when me, an unclean beast, who am to die in this world, and not to enter the world to come, thou art not able to curse; how much less (canst thou harm) the children of Abraham, Izhak, and Jakob, on account of whom the world hath been created, but whom thou art going to curse! So hast thou deceived these people, and hast said, This is not my ass, she is a loan in, my hand, and my horses remain in the pasture. But am I not thine ass upon whom thou hast ridden from thy youth unto this day? and have I been used to do thus with thee? And he said, No.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
מעודך. הטעם מיום שרכבת:
ההסכן הסכנתי. ההרגל הרגלתי והטעם הכך היה חקי הסכן נא עמו ושלם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
?ההסכן הסכנתי, you should have reflected on the meaning of my behaviour knowing that it is so totally out of character for me to act in this manner unless there was an urgent reason. You should have realised that all this only happened to you in order to teach you that your plan will not succeed, for even though you did not have an overt sign there have been hints.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria