لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
22
قسم Balak
العالياه 1
العالياه 2
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּשְׁלַ֨חshâlachto send away
- מַלְאָכִ֜יםmălʼâka messenger
- אֶלʼêlnear
- בִּלְעָ֣םBilʻâmBilam
- בֶּןbêna son
- בְּע֗וֹרBᵉʻôwrBeor
- פְּ֠תוֹרָהPᵉthôwrPethor
- אֲשֶׁ֧רʼăsherwho
- עַלʻalabove
- הַנָּהָ֛רnâhâra stream (including the sea
- אֶ֥רֶץʼeretsthe earth
- בְּנֵיbêna son
- עַמּ֖וֹʻama people
- לִקְרֹאqârâʼto call out to (i.e. properly
- ל֑וֹ
- לֵאמֹ֗רʼâmarto say
- הִ֠נֵּהhinnêhlo!
- עַ֣םʻama people
- יָצָ֤אyâtsâʼto go out
- מִמִּצְרַ֨יִם֙MitsrayimMitsrajim
- הִנֵּ֤הhinnêhlo!
- כִסָּה֙kâçâhto plump
- אֶתʼêthself (but generally used to point out mo
- עֵ֣יןʻayinan eye
- הָאָ֔רֶץʼeretsthe earth
- וְה֥וּאhûwʼhe
- יֹשֵׁ֖בyâshabto sit down (specifically as judge. in a
- מִמֻּלִֽיmûwlabrupt
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 22:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He sent emissaries to Bil’am the son of Beor, to Pesor—which is by the river, the land of his people—to call him, saying: “Behold, a nation came out of Egypt, behold they have covered the face of the earth, and is located across from me.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he sent messengers to Bilam the son of Beor to Pethor, which is by the river of the land of the children of his people to call for him [i.e., for his (Bilam's) benefit, Balak promising to enrich him], saying: Behold, a people has gone forth from Egypt; behold, it has covered "the eye of the land" [Sichon and Moav, who were our protectors — Israel rose against them and killed them], and it abides opposite me, [against me, to cut me off].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּשְׁלַ֨ח מַלְאָכִ֜ים אֶל־בִּלְעָ֣ם בֶּן־בְּעֹ֗ר*(בספרי ספרד ואשכנז בְּע֗וֹר) פְּ֠ת֠וֹרָה אֲשֶׁ֧ר עַל־הַנָּהָ֛ר אֶ֥רֶץ בְּנֵי־עַמּ֖וֹ לִקְרֹא־ל֑וֹ לֵאמֹ֗ר הִ֠נֵּ֠ה עַ֣ם יָצָ֤א מִמִּצְרַ֙יִם֙ הִנֵּ֤ה כִסָּה֙ אֶת־עֵ֣ין הָאָ֔רֶץ וְה֥וּא יֹשֵׁ֖ב מִמֻּלִֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying: ‘Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּשְׁלַ֨ח מַלְאָכִ֜ים אֶל־בִּלְעָ֣ם בֶּן־בְּע֗וֹר פְּ֠תוֹרָה אֲשֶׁ֧ר עַל־הַנָּהָ֛ר אֶ֥רֶץ בְּנֵי־עַמּ֖וֹ לִקְרֹא־ל֑וֹ לֵאמֹ֗ר הִ֠נֵּה עַ֣ם יָצָ֤א מִמִּצְרַ֙יִם֙ הִנֵּ֤ה כִסָּה֙ אֶת־עֵ֣ין הָאָ֔רֶץ וְה֥וּא יֹשֵׁ֖ב מִמֻּלִֽי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וישלח מלאכים אל בלעם בן בעור פתורה אשר על הנהר ארץ בני עמו לקרא לו לאמר הנה עם יצא ממצרים הנה כסה את עין הארץ והוא ישב ממלי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּשְׁלַח מַלְאָכִים אֶל־בִּלְעָם בֶּן־בְּעוֹר פְּתוֹרָה אֲשֶׁר עַל־הַנָּהָר אֶרֶץ בְּנֵי־עַמּוֹ לִקְרֹא־לוֹ לֵאמֹר הִנֵּה עַם יָצָא מִמִּצְרַיִם הִנֵּה כִסָּה אֶת־עֵין הָאָרֶץ וְהוּא יֹשֵׁב מִמֻּלִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט ער געשיקט שלוחים צו בלעָם דער זון פֿון בעוֹרן, קײן פּתוֹר װאָס בײַם טײַך, אין דעם לאַנד פֿון די קינדער פֿון זײַן פֿאָלק, אים צו רופֿן, אַזױ צו זאָגן: אָט איז אַ פֿאָלק אַרױסגעגאַנגען פֿון מִצרַיִם; זע, ער האָט פֿאַרדעקט דעם אָנבליק פֿון דער ערד, און ער זיצט מיר אַנטקעגן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Il envoya des messagers à Balaam, fils de Beor, à Pethor qui est sur le fleuve, dans le pays de ses concitoyens, pour le mander, en ces termes: "Un peuple est sorti d’Égypte; déjà il couvre la face du pays, et il est campé vis-à-vis de moi.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyprawił posłów do Bileama, syna Beora, do Pethoru, który nad rzeką, do ziemi ojczystej swojej, aby zawezwać go i powiedzieć: "Oto lud wyszedł z Micraim; oto zakrył widnokrąg ziemi, a osiadł on naprzeciw mnie;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dieser sandte Boten an Bileam, Sohn Beors, nach Petor, das am Strome, in das Land seiner Volksgenossen, ihn zu laden, mit den Worten: Siehe, ein Volk ist ausgezogen aus Ägypten; es verdeckt das Auge [das Licht] der Erde und sitzt mir gegenüber.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li sendis senditojn al Bileam, filo de Beor, en Petoron, kiu estis ĉe la Rivero, en la landon de sia popolo, por voki lin, kaj diri: Jen popolo eliris el Egiptujo, jen ĝi kovris la vizaĝon de la tero, kaj ĝi loĝas kontraŭ mi.
الترخيص: Public Domain
Commentary on Numbers 22:5
Rashi
English
To Pesor. Like the money changer, to whom everyone dispatches money. Similarly, all the monarchs dispatched their correspondence to him. According to the plain meaning of the passage, this was the name of the place.
The land of his people. Balak’s — he came from there. This person (Bil’am) prophesied, and said to him, “You are destined to be a king.” Should you ask, why did the Holy One, Blessed is He, visit His Divine Presence on an evil gentile? So that the nations might not extenuate themselves by saying, “If we had prophets, we would have repented.” He established prophets for them, and they breached a universal barrier; they had originally refrained from promiscuity, but this person (Bil’am) advised them to indulge freely in promiscuity.
To call him. The invitation was his, for his benefit, as he offered him a large sum of money.
A nation came out of Egypt. You may ask, “Why is this harmful to you”?
Behold, they have covered the face of the earth. Sichon and Og, who were our guardians, were killed by them.
And is located across from me. This is written incompletely. They are nearby, to cut me down, as in, “I cut them down.”
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And he sent unto Laban the Aramite, who was Bileam, (so called because he it was) who sought (Biluva) to swallow up (Amma) the people of the house of Israel: the son of Beor, who was insane from the vastness of his knowledge; and would not spare Israel, the descendants of his sons and daughters: and the house of his habitation in Padan was at Pethor, a name signifying an interpreter of dreams. It was built in Aram upon the Phrat, in a land where the children of the people worshipped and adored him. (To him did Balak send) to call him, saying: Behold, a people hath come out of Mizraim, and, lo, they cover the face of the earth, and are encamped over against me.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
פתורה. כמו מצרימה אל פתור:
ארץ בני עמו. והם ארמים וכן מפתור ארם נהרים ובדרש שבלעם הוא בלע כי זה ארמי ואם בעבור בעור אביו הנה בן אחשורוש קודם אחשורוש רק הם שנים:
אשר על הנהר. פירוש ארם נהרים:
עין הארץ. פירשתיו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
THE LAND OF THE CHILDREN OF HIS PEOPLE — “[the people] of Balak, for he [Balak] came from there [i.e., from Pethor which is by the river], and this man [Balaam] had prophesied and told him, ‘You are destined to be king.’” This is Rashi’s language, taken from an Agadic explanation. 20. But the plain meaning of Scripture is [that the land of the children of ‘his people’ is a reference to] Balaam’s people’s land [and not Balak’s], for there he [Balaam] was born and there was his family background. The reason for [Scripture] mentioning this is [to indicate] that he [Balaam] was a diviner, from the land where all the people were diviners, similar to that which is written, for they are replenished from the east, and with soothsayers like the Philistines.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ארץ בני עמו, the people Balak himself belonged to, not Moav.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria