لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
14
العالياه 3
But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel.
Now the Amalekite and the Canaanite dwell in the Vale; tomorrow turn ye, and get you into the wilderness by the way to the Red Sea.’
العالياه 4
Then the Amalekite and the Canaanite, who dwelt in that hill-country, came down, and smote them and beat them down, even unto Hormah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּפֹּ֥לnâphalto fall
- מֹשֶׁ֛הMôshehMosheh
- וְאַהֲרֹ֖ןʼAhărôwnAharon
- עַלʻalabove
- פְּנֵיהֶ֑םpânîymthe face
- לִפְנֵ֕יpânîymthe face
- כָּלkôlthe whole
- קְהַ֥לqâhâlassemblage
- עֲדַ֖תʻêdâha stated assemblage (specifically
- בְּנֵ֥יbêna son
- יִשְׂרָאֵֽלYisrâʼêlJisrael
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 14:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe and Aharon fell on their faces before the entire gathering of the congregation of Bnei Yisroel.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses and Aaron fell on their faces before the entire assembly of the congregation of the children of Israel.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּפֹּ֥ל מֹשֶׁ֛ה וְאַהֲרֹ֖ן עַל־פְּנֵיהֶ֑ם לִפְנֵ֕י כׇּל־קְהַ֥ל עֲדַ֖ת בְּנֵ֥י יִשְׂרָאֵֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּפֹּ֥ל מֹשֶׁ֛ה וְאַהֲרֹ֖ן עַל־פְּנֵיהֶ֑ם לִפְנֵ֕י כָּל־קְהַ֥ל עֲדַ֖ת בְּנֵ֥י יִשְׂרָאֵֽל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויפל משה ואהרן על פניהם לפני כל קהל עדת בני ישראל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּפֹּל מֹשֶׁה וְאַהֲרֹן עַל־פְּנֵיהֶם לִפְנֵי כָּל־קְהַל עֲדַת בְּנֵי יִשְׂרָאֵל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זײַנען משה און אַהרן געפֿאַלן אױף זײער פּנים פֿאַר דער גאַנצער אײַנזאַמלונג פֿון דער עדה פֿון די קינדער פֿון ישׂראל.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse et Aaron tombèrent sur leur face devant toute l’assemblée réunie des enfants d’Israël.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tedy padł Mojżesz i Ahron na oblicze swoje wobec całego zgromadzenia - zboru synów Israela.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da fielen Mose und Aaron auf ihr Angesicht vor der ganzen Gemeinde der Kinder Israel.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Moseo kaj Aaron ĵetiĝis vizaĝaltere antaŭ la tuta anaro de la komunumo de la Izraelidoj.
الترخيص: Public Domain
Commentary on Numbers 14:5
Targum Jonathan
English
And Mosheh and Aharon bowed upon their faces before all the congregation of the sons of Israel;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
THEN MOSES AND AARON FELL ON THEIR FACES. The reason for this was that they saw that the people were about to decide to appoint a leader and return [to Egypt] immediately; so the righteous ones [Moses and Aaron] arose and prostrated themselves with their faces on the ground saying to them, ‘I pray you, my brethren, do not so wickedly,’ and let this be no stumbling-block unto you. Therefore it says [that they fell on their faces] before all the congregation of the children of Israel, for it was for their sake that they prostrated themselves on their faces [imploring them to abandon their plan to return to Egypt].] before all the assembly of the congregation of the children of Israel, thus indicating that they did so in order to implore them to abandon their plan of returning to Egypt. See also Note 155 further. Similarly, and he [David] fell on his face to the ground and bowed down three times [before Jonathan, is an expression of conciliation and supplication]. And the meaning of the word liphnei [“before” — ‘before’ all the assembly] is like lahem [“for them” — to implore them, for their good, to renounce their plan of returning to Egypt]. Similarly, And his brethren also went and fell down ‘l’phanav (‘before’ him) [also means “to” him — Joseph — to beg him for forgiveness]. There are many examples of this usage.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ויפול משה ואהרן על פניהם, when they saw the truth of (Kohelet 1,15) Solomon’s famous proverb that מעוות לא יוכל לתקן, that “when something has been twisted out of shape it can not be straightened out again.” The Talmud Sanhedrin 19 illustrates this when relating that the entire Sanhedrin out of fear of the King Yannai, perverted Torah law and only Shimon ben Shetach had the courage to tell the king the truth about Torah law on the issue under discussion, which would have embarrassed the king. Shimon ben Shetach appealed to heaven to uphold the one who had interpreted correctly. Thereupon the angel Gavriel killed the entire Sanhedrin, except Shimon ben Shetach. However, in order for such a tragedy not to occur again, the ruling that the king must testify and must be judged by his peers was revoked for the future.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria