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14
العالياه 3
But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel.
Now the Amalekite and the Canaanite dwell in the Vale; tomorrow turn ye, and get you into the wilderness by the way to the Red Sea.’
العالياه 4
Then the Amalekite and the Canaanite, who dwelt in that hill-country, came down, and smote them and beat them down, even unto Hormah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהָ֣אֲנָשִׁ֔יםʼîysha man as an individual or a male person
- אֲשֶׁרʼăsherwho
- שָׁלַ֥חshâlachto send away
- מֹשֶׁ֖הMôshehMosheh
- לָת֣וּרtûwrto meander about
- אֶתʼêthself (but generally used to point out mo
- הָאָ֑רֶץʼeretsthe earth
- וַיָּשֻׁ֗בוּshûwbto turn back transitively or intransitiv
- וילונוlûwnto stop
- וַיַּלִּ֤ינוּlûwnto stop
- עָלָיו֙ʻalabove
- אֶתʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- הָ֣עֵדָ֔הʻêdâha stated assemblage (specifically
- לְהוֹצִ֥יאyâtsâʼto go out
- דִבָּ֖הdibbâhslander
- עַלʻalabove
- הָאָֽרֶץʼeretsthe earth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 14:36 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Those men whom Moshe sent to scout the land, who returned and provoked the complaints of the entire congregation against him, by spreading slander about the land;
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the men whom Moses had sent to spy out all the land and who, upon their return, stirred up the entire congregation, generating speech against the land —
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהָ֣אֲנָשִׁ֔ים אֲשֶׁר־שָׁלַ֥ח מֹשֶׁ֖ה לָת֣וּר אֶת־הָאָ֑רֶץ וַיָּשֻׁ֗בוּ (וילונו) [וַיַּלִּ֤ינוּ] עָלָיו֙ אֶת־כׇּל־הָ֣עֵדָ֔ה לְהוֹצִ֥יא דִבָּ֖ה עַל־הָאָֽרֶץ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the men, whom Moses sent to spy out the land, and who, when they returned, made all the congregation to murmur against him, by bringing up an evil report against the land,
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְהָ֣אֲנָשִׁ֔ים אֲשֶׁר־שָׁלַ֥ח מֹשֶׁ֖ה לָת֣וּר אֶת־הָאָ֑רֶץ וַיָּשֻׁ֗בוּ וילונו [וַיַּלִּ֤ינוּ] עָלָיו֙ אֶת־כָּל־הָ֣עֵדָ֔ה לְהוֹצִ֥יא דִבָּ֖ה עַל־הָאָֽרֶץ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והאנשים אשר שלח משה לתור את הארץ וישבו וילונו [וילינו] עליו את כל העדה להוציא דבה על הארץ
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהָאֲנָשִׁים אֲשֶׁר־שָׁלַח מֹשֶׁה לָתוּר אֶת־הָאָרֶץ וַיָּשֻׁבוּ וילונו [וַיַּלִּינוּ] עָלָיו אֶת־כָּל־הָעֵדָה לְהוֹצִיא דִבָּה עַל־הָאָרֶץ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און די מענטשן װאָס משה האָט געשיקט אױסקוקן דאָס לאַנד, און זײ זײַנען צוריקגעקומען און האָבן געמאַכט מורמלען אַקעגן אים די גאַנצע עדה, מיט אַרױסלאָזן אַ שלעכטן קלאַנג אױפֿן לאַנד –
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
De fait, les hommes que Moïse avait envoyés explorer le pays, et qui, de retour, avaient fait murmurer contre lui toute la communauté en décriant ce pays,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Mężowie zaś, których wysłał Mojżesz, aby wypatrzyli ziemię, a którzy wróciwszy poduszczyli przeciw niemu cały zbór, rozpuszczając złą wieść o ziemi, -
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Männer, die Mose ausgeschickt hatte, das Land auszukundschaften, und die zurückgekehrt und wider ihn die ganze Gemeinde zum Murren aufgeregt, indem sie ein übles Gerücht von dem Lande ausbrachten,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la viroj, kiujn Moseo sendis, por esplorrigardi la landon, kaj kiuj revenis kaj murmurigis kontraŭ li la tutan komunumon, disvastigante malbonan famon pri la lando ―
الترخيص: Public Domain
Commentary on Numbers 14:36
Rashi
English
Who returned and provoked [the] complaints against him. When they returned from spying on the land, they incited the entire congregation against him by issuing a derogatory report — those men died. הוֹצָאַת דִּבָּה always denotes directed speech, where the tongue is plied to report about someone, like, “causing the lips of sleepers to murmur.” It may be either good or bad. This is why it says here “who spread evil slander against the land,” since דִּבָּה may be good.
Slander. Parlerie in Old French.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
But the men whom Mosheh had sent to explore the land, and who returning had made the whole congregation murmur against him, by bringing forth an evil report of the land,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וילינו עליו פועל יוצא לשנים פעולים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
והאנשים אשר שלח משה, and who had in the meantime returned from the land of Israel, וישובו וילינו and had upon their return incited the people to voice their complaints, וימותו, they died forthwith.
דבה, the word is related to דובב, as in Song of Songs 7,10 דובב שפתי ישנים, “He makes the lips of those who sleep (in their graves) move and articulate words.” [The author quotes more verses, i.e. Proverbs 11,10 Job 20,5, but I confess that I do not understand how they relate to דבה. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
והאנשים אשר שלח משה, who at the time had been considered as loyal by him but had in the meantime become disloyal,
become enemies by causing to make slanderers out of the whole elite of the nation (the word עדה is taken to refer to the members of the Supreme Court, Sanhedrin) and the leaders of the nation. They had stated that “the local inhabitants are stronger than we.” (13,31) they had intended to slander the land by this remark. They reasoned that during the time it would take the elders of the people to assimilate the information they had just received, they themselves would have time to speak to the ordinary people and to spread lies about the land of Canaan. They could not have gotten away with telling such lies to the elders who knew that these statements were lies.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria