لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
14
العالياه 3
But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel.
Now the Amalekite and the Canaanite dwell in the Vale; tomorrow turn ye, and get you into the wilderness by the way to the Red Sea.’
العالياه 4
Then the Amalekite and the Canaanite, who dwelt in that hill-country, came down, and smote them and beat them down, even unto Hormah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַתִּשָּׂא֙nâsâʼto lift
- כָּלkôlthe whole
- הָ֣עֵדָ֔הʻêdâha stated assemblage (specifically
- וַֽיִּתְּנ֖וּnâthanto give
- אֶתʼêthself (but generally used to point out mo
- קוֹלָ֑םqôwla voice or sound
- וַיִּבְכּ֥וּbâkâhto weep
- הָעָ֖םʻama people
- בַּלַּ֥יְלָהlayila twist
- הַהֽוּאhûwʼhe
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 14:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The entire community arose and raised their voices; and the people wept that night.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the entire congregation [the Sanhedrin] lifted their voice and clamored and the people cried on that night.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַתִּשָּׂא֙ כׇּל־הָ֣עֵדָ֔ה וַֽיִּתְּנ֖וּ אֶת־קוֹלָ֑ם וַיִּבְכּ֥וּ הָעָ֖ם בַּלַּ֥יְלָה הַהֽוּא׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And all the congregation lifted up their voice, and cried; and the people wept that night.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַתִּשָּׂא֙ כָּל־הָ֣עֵדָ֔ה וַֽיִּתְּנ֖וּ אֶת־קוֹלָ֑ם וַיִּבְכּ֥וּ הָעָ֖ם בַּלַּ֥יְלָה הַהֽוּא׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ותשא כל העדה ויתנו את קולם ויבכו העם בלילה ההוא
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַתִּשָּׂא כָּל־הָעֵדָה וַיִּתְּנוּ אֶת־קוֹלָם וַיִּבְכּוּ הָעָם בַּלַּיְלָה הַהוּא׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט די גאַנצע עדה אױפֿגעהױבן און אַרױסגעלאָזט זײער קָול; און דאָס פֿאָלק האָט געװײנט אין יענער נאַכט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Alors toute la communauté se souleva en jetant des cris, et le peuple passa cette nuit à gémir.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Poruszył się tedy cały zbór i rozpłakali się na głos; i płakał lud nocy owej;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da schrie die ganze Gemeinde laut auf, und das Volk weinte in derselben Nacht.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam tumultiĝis la tuta komunumo kaj ekkriis, kaj la popolo ploris en tiu nokto.
الترخيص: Public Domain
Commentary on Numbers 14:1
Rashi
English
The entire community The Sanhedrin members.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And all the congregation lifted up and gave forth their voice, and the people wept that night: and it was confirmed (as a punishment) that they should weep on that night in their generations.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
את קולם. פעול למלת ותשא גם ויתנו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE PEOPLE WEPT THAT NIGHT. The meaning thereof is that the spies went into the [people’s] tents towards evening, after they left Moses, and in the morning they [the people] rose early and they all murmured against Moses and against Aaron [as related in Verse 2]. And likewise Moses said, and ye murmured in your tents, for it was in their tents that they spoke words of a murmurer.
Now our Rabbis have said: [“That day was the ninth of Ab. Said the Holy One, blessed be He:] ‘They wept for no good reason; therefore I will establish [that day as one for] weeping throughout their generations’.” But I do not know from what allusion in this section [of the Torah] the Rabbis deduced this interpretation. It is, however, a clearly-expressed verse [in the Book of Psalms]: Moreover, they scorned the desirable Land, they believed not His word. And they murmured in their tents, they hearkened not unto the voice of the Eternal. Therefore He swore concerning them, that He would overthrow them in the wilderness, and that He would cast out their seed among the nations, and scatter them in the lands. Perhaps this [interpretation of the Rabbis concerning the destruction of the two Temples on that night of weeping] is derived from the verse which states, But your little ones, that ye said would be a prey, which means: “But as for your little ones — it will be as you said, they will be a prey when the time of their visitation comes, for I shall visit the iniquity of the fathers upon the children. — them will I bring in now so that they will just know the Land, but they will not possess it [uninterruptedly] for all time.” Scripture only refers to such matters by means of allusion, for it does not want to decree evil categorically, unless it is a rebuke predicated on a condition.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria