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14
العالياه 3
But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel.
Now the Amalekite and the Canaanite dwell in the Vale; tomorrow turn ye, and get you into the wilderness by the way to the Red Sea.’
العالياه 4
Then the Amalekite and the Canaanite, who dwelt in that hill-country, came down, and smote them and beat them down, even unto Hormah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אֱמֹ֣רʼâmarto say
- אֲלֵהֶ֗םʼêlnear
- חַיchayalive
- אָ֨נִי֙ʼănîyI
- נְאֻםnᵉʼuman oracle
- יְהוָ֔הYᵉhôvâhJehovah
- אִםʼimused very widely as demonstrative
- לֹ֕אlôʼnot
- כַּאֲשֶׁ֥רʼăsherwho
- דִּבַּרְתֶּ֖םdâbarproperly
- בְּאָזְנָ֑יʼôzenbroadness. i.e. the ear
- כֵּ֖ןkênset upright
- אֶֽעֱשֶׂ֥הʻâsâhto do or make
- לָכֶֽם
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 14:28 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Say to them: “As I live, says Adonoy, if I do not [do to you] as you have spoken in My ears; so I shall do to you.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Say to them: As I live, says the L-rd — Just as you have spoken in My ears [(2): "…or would that we had died in this desert"] — thus shall I do to you.
الترخيص: CC BY
עברית · Miqra according to the Masorah
אֱמֹ֣ר אֲלֵהֶ֗ם חַי־אָ֙נִי֙ נְאֻם־יְהֹוָ֔ה אִם־לֹ֕א כַּאֲשֶׁ֥ר דִּבַּרְתֶּ֖ם בְּאׇזְנָ֑י כֵּ֖ן אֶֽעֱשֶׂ֥ה לָכֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Say unto them: As I live, saith the LORD, surely as ye have spoken in Mine ears, so will I do to you:
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
אֱמֹ֣ר אֲלֵהֶ֗ם חַי־אָ֙נִי֙ נְאֻם־יְהוָ֔ה אִם־לֹ֕א כַּאֲשֶׁ֥ר דִּבַּרְתֶּ֖ם בְּאָזְנָ֑י כֵּ֖ן אֶֽעֱשֶׂ֥ה לָכֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אמר אלהם חי אני נאם יהוה אם לא כאשר דברתם באזני כן אעשה לכם
الترخيص: Public Domain
עברית · Tanach with Nikkud
אֱמֹר אֲלֵהֶם חַי־אָנִי נְאֻם־יְהוָה אִם־לֹא כַּאֲשֶׁר דִּבַּרְתֶּם בְּאָזְנָי כֵּן אֶעֱשֶׂה לָכֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זאָג צו זײ: אַזױ װי איך לעב, זאָגט גאָט, אױב ניט װי איר האָט גערעדט אין מײַנע אױערן, אַזױ װעל איך טאָן צו אײַך!
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Dis-leur: Vrai comme je vis, a dit l’Éternel! Selon les propres paroles que j’ai entendues de vous, ainsi vous ferai-je.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Powiedz im: jakom żyw, rzecze Wiekuisty; jakeście mówili w uszy Moje, tak uczynię wam!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sprich zu ihnen: So wahr ich lebe, ist der Ausspruch des Herrn, wenn ich nicht, so wie ihr geredet habt vor mir, auch thue:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Diru al ili: Kiel Mi vivas, diras la Eternulo, kiel vi parolis al Miaj oreloj, tiel Mi faros al vi:
الترخيص: Public Domain
Commentary on Numbers 14:28
Rashi
English
As I live. This denotes an oath. ‘If [I do] not, etc., so I shall do, if it were possible to say, I do not live.
As you have spoken. You requested from Me, “Or would that we had died in this desert.”
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Say to them, By oath I decree that according to (what) you have spoken, so will I do to you.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
IM LO’ (IF NOT) AS YE HAVE SPOKEN IN MINE EARS. The meaning thereof is as an expression of wonder: “Will I not do to you as ye have spoken?” Such is the way of the [Sacred] Language: [Thou art sent] not to many people of an unintelligible speech and of a slow tongue, whose words thou canst not understand. ‘Im lo’ (would they not) have hearkened unto thee if I sent thee to them? Similarly, ‘im lo’ (if not) as I have thought did it come to pass?
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
חי אני נאם ה' אם לא וגו, whenever we find two successive negatives this is equivalent to a positive statement. [the word אם as well as the word לא are each understood as a negative. Ed.] כאשר דברתם באזני, a reference to verse 2 in which the people are reported as wishing that they had died already in Egypt and inverse 3 when they had prematurely bemoaned their wives and children as becoming part of the Canaanites booty in the war they anticipated losing. G’d also refers to what the spies themselves had said when they described the land of Canaan as “consuming its inhabitants” (13,32). G’d would see to it now that all these statements would become self-fulfilling prophecies.
כן אעשה לכם; not all at once but at intervals. This is what prompted the psalmist in Psalms 106,26 to say: “So He raised His hand in oath to make them fall the wilderness; to disperse their offspring among the nations and scatter them throughout the land.” Also the prophet Ezekiel sees in the present decree something that had repercussions throughout the ages when he said (Ezekiel 20,23) “also I raised My hand in an oath already in the desert, saying I will scatter them among the nations.” [our author sees in the punishment meted out at this time a parallel to that meted out at the time of the sin of the golden calf where G’d had reserved the right to spread the retribution throughout history in order not to have to wipe out the people then and there as they had deserved. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria