لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
14
العالياه 3
But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel.
Now the Amalekite and the Canaanite dwell in the Vale; tomorrow turn ye, and get you into the wilderness by the way to the Red Sea.’
العالياه 4
Then the Amalekite and the Canaanite, who dwelt in that hill-country, came down, and smote them and beat them down, even unto Hormah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וִיהוֹשֻׁ֣עַYᵉhôwshûwaʻJehoshua
- בִּןbêna son
- נ֔וּןNûwnNun or Non
- וְכָלֵ֖בKâlêbCaleb
- בֶּןbêna son
- יְפֻנֶּ֑הYᵉphunnehJephunneh
- חָיוּ֙châyâhto live
- מִןmina part of
- הָאֲנָשִׁ֣יםʼîysha man as an individual or a male person
- הָהֵ֔םhêmthey
- הַֽהֹלְכִ֖יםhâlakto walk (in a great variety of applicati
- לָת֥וּרtûwrto meander about
- אֶתʼêthself (but generally used to point out mo
- הָאָֽרֶץʼeretsthe earth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 14:38 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yehoshua the son of Nun and Caleiv the son of Yefuneh, lived, from among those men who went to scout the land.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Yehoshua bin Nun and Calev ben Yefuneh lived from [the portions of] those men who went to spy out the land.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וִיהוֹשֻׁ֣עַ בִּן־נ֔וּן וְכָלֵ֖ב בֶּן־יְפֻנֶּ֑ה חָיוּ֙ מִן־הָאֲנָשִׁ֣ים הָהֵ֔ם הַהֹלְכִ֖ים לָת֥וּר אֶת־הָאָֽרֶץ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men that went to spy out the land.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וִיהוֹשֻׁ֣עַ בִּן־נ֔וּן וְכָלֵ֖ב בֶּן־יְפֻנֶּ֑ה חָיוּ֙ מִן־הָאֲנָשִׁ֣ים הָהֵ֔ם הַֽהֹלְכִ֖ים לָת֥וּר אֶת־הָאָֽרֶץ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויהושע בן נון וכלב בן יפנה חיו מן האנשים ההם ההלכים לתור את הארץ
الترخيص: Public Domain
עברית · Tanach with Nikkud
וִיהוֹשֻׁעַ בִּן־נוּן וְכָלֵב בֶּן־יְפֻנֶּה חָיוּ מִן־הָאֲנָשִׁים הָהֵם הַהֹלְכִים לָתוּר אֶת־הָאָרֶץ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
נאָר יהוֹשועַ דער זון פֿון נון, און כָּלֵבֿ דער זון פֿון יפֿונֶהן, זײַנען געבליבן לעבן פֿון יענע מענטשן, װאָס זײַנען געגאַנגען אױסקוקן דאָס לאַנד.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Josué, fils de Noun, et Caleb, fils de Yefounné, furent seuls épargnés, entre ces hommes qui étaient allés explorer le pays.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A tylko Jehoszua, syn Nuna, i Kaleb, syn Jefunny, zostali przy życiu z tych mężów, którzy chodzili wypatrywać ziemię.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aber Josua, Sohn Nuns, und Kaleb, Sohn Jefunnes, blieben am Leben von jenen Männern, die gegangen waren, das Land auszukundschaften.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed Josuo, filo de Nun, kaj Kaleb, filo de Jefune, restis vivaj el tiuj viroj, kiuj iris, por esplorrigardi la landon.
الترخيص: Public Domain
Commentary on Numbers 14:38
Rashi
English
Yehoshua . . . and Caleiv . . . lived, etc. What does the Torah teach by saying, “lived, from among those men”? It teaches that they took the spies’ portion in the land, replacing them in life.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Only Jehoshua bar Nun and Kaleb bar Jephunneh survived of those men who had gone to explore the land.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויהושע בן נון. דברי משה קודם כלב:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria