لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
7
And Moses was fourscore years old, and Aaron fourscore and three years old, when they spoke unto Pharaoh.
العالياه 4
And seven days were fulfilled, after that the LORD had smitten the river.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּ֣פֶןpânâhto turn
- פַּרְעֹ֔הParʻôhParoh
- וַיָּבֹ֖אbôwʼto go or come
- אֶלʼêlnear
- בֵּית֑וֹbayitha house (in the greatest variation of ap
- וְלֹאlôʼnot
- שָׁ֥תshîythto place
- לִבּ֖וֹlêbthe heart
- גַּםgamassemblage
- לָזֹֽאתzôʼththis
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 7:23 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Pharaoh turned and went into his house, and paid no attention even to this [miracle].
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Pharaoh turned and came to his house, and he did not set his heart to this [the plague of blood], too, [as well as (not) to the staff's turning into a serpent].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּ֣פֶן פַּרְעֹ֔ה וַיָּבֹ֖א אֶל־בֵּית֑וֹ וְלֹא־שָׁ֥ת לִבּ֖וֹ גַּם־לָזֹֽאת׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Pharaoh turned and went into his house, neither did he lay even this to heart.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּ֣פֶן פַּרְעֹ֔ה וַיָּבֹ֖א אֶל־בֵּית֑וֹ וְלֹא־שָׁ֥ת לִבּ֖וֹ גַּם־לָזֹֽאת׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויפן פרעה ויבא אל ביתו ולא שת לבו גם לזאת
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּפֶן פַּרְעֹה וַיָּבֹא אֶל־בֵּיתוֹ וְלֹא־שָׁת לִבּוֹ גַּם־לָזֹאת׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און פַּרעה האָט זיך אומגעקערט און איז אַרײַנגעגאַנגען אין זײַן הױז, און האָט אױך דאָס ניט גענומען צום האַרצן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Pharaon s’en retourna et rentra dans sa demeure, sans se préoccuper non plus de ce prodige.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Faraone voltò via, e andò a casa sua, e non pose mente neanche a questo.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I odwrócił się Faraon, i poszedł do domu swego; i nie zwrócił uwagi i na to.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Pharao wandte sich, ging in sein Haus und nahm sich das nicht zu Herzen.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Pharao wendete sich, ging nach Hause, und richtete sein Herz auch darauf nicht.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Faraono turniĝis kaj eniris en sian domon, kaj lia koro ne atentis eĉ tion.
الترخيص: Public Domain
Commentary on Exodus 7:23
Rashi
עברית
גם לזאת. למופת המטה שנהפך לתנין ולא לזה של דם:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Pharoh did what was needful to him, and went unto his house, nor did he set his heart upon this plague.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויפן. טעם גם לזאת. כי הזכיר בתחלה אות המטה שהיה לתנין ובלע המטות:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
NEITHER DID HE SET HIS HEART TO THIS ALSO. I.e., to the wonder of the rod turning into a serpent, nor to that of the waters turning into blood. [Thus the language of Rashi.] A more correct interpretation would appear to be that to this also means “to this also which was indeed a plague,” [as distinguished from the wonder of the rod turning into a serpent, which was not a plague at all], and he should have feared lest the power of G-d be upon him from now on.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
גם לזאת, seeing he had already made himself obstinate, vayechezak, (verse 13) at this time also, he relied on his own resources of self confidence to ignore what he had seen. However, when it came to the plague of frogs Pharaoh already began to waver and external stimuli in stiffening his attitude were required. Hence we read there (8,11) vayachbed Paroh et libbo, that Pharaoh had to draw on external stimuli to maintain his obstinate pose. The same was true with the fourth plague, that of the wild beasts invading civilised urban regions. (8,28)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ולא שת לבו גם לזאת, to recognise the difference between what G’d had done and what his sorcerers had done. G’d’s activity had produced a total change in the nature of the river Nile, a phenomenon which had been considered as inviolate, constant, incapable of being abolished. It had now been turned into “real blood,” so much so that all the fish had died. The changes effected by the tricks of the sorcerers were performed on phenomena that were unstable to begin with. Possibly, all the sorcerers produced was make believe, an illusion of blood.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria