لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
7
And Moses was fourscore years old, and Aaron fourscore and three years old, when they spoke unto Pharaoh.
العالياه 4
And seven days were fulfilled, after that the LORD had smitten the river.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאָמַרְתָּ֣ʼâmarto say
- אֵלָ֗יוʼêlnear
- יְהוָ֞הYᵉhôvâhJehovah
- אֱלֹהֵ֤יʼĕlôhîymgods in the ordinary sense
- הָעִבְרִים֙ʻIbrîyan Eberite or descendant of Eber
- שְׁלָחַ֤נִיshâlachto send away
- אֵלֶ֨יךָ֙ʼêlnear
- לֵאמֹ֔רʼâmarto say
- שַׁלַּח֙shâlachto send away
- אֶתʼêthself (but generally used to point out mo
- עַמִּ֔יʻama people
- וְיַֽעַבְדֻ֖נִיʻâbadto work
- בַּמִּדְבָּ֑רmidbâra pasture
- וְהִנֵּ֥הhinnêhlo!
- לֹאlôʼnot
- שָׁמַ֖עְתָּshâmaʻto hear intelligently (often with implic
- עַדʻadas far as
- כֹּֽהkôhlike this
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 7:16 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Say to him, “Adonoy, God of the Hebrews, sent me to you to say [to you], ‘Send out My people that they may worship Me in the wilderness. Behold, thus far you have not listened.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall say to him: The L-rd, the G-d of the Hebrews, has sent me to you, saying: Send out My people that they may serve Me in the desert; and you have not heeded (this) until now.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאָמַרְתָּ֣ אֵלָ֗יו יְהֹוָ֞ה אֱלֹהֵ֤י הָעִבְרִים֙ שְׁלָחַ֤נִי אֵלֶ֙יךָ֙ לֵאמֹ֔ר שַׁלַּח֙ אֶת־עַמִּ֔י וְיַֽעַבְדֻ֖נִי בַּמִּדְבָּ֑ר וְהִנֵּ֥ה לֹא־שָׁמַ֖עְתָּ עַד־כֹּֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt say unto him: The LORD, the God of the Hebrews, hath sent me unto thee, saying: Let My people go, that they may serve Me in the wilderness; and, behold, hitherto thou hast not hearkened;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאָמַרְתָּ֣ אֵלָ֗יו יְהוָ֞ה אֱלֹהֵ֤י הָעִבְרִים֙ שְׁלָחַ֤נִי אֵלֶ֙יךָ֙ לֵאמֹ֔ר שַׁלַּח֙ אֶת־עַמִּ֔י וְיַֽעַבְדֻ֖נִי בַּמִּדְבָּ֑ר וְהִנֵּ֥ה לֹא־שָׁמַ֖עְתָּ עַד־כֹּֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואמרת אליו יהוה אלהי העברים שלחני אליך לאמר שלח את עמי ויעבדני במדבר והנה לא שמעת עד כה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאָמַרְתָּ אֵלָיו יְהוָה אֱלֹהֵי הָעִבְרִים שְׁלָחַנִי אֵלֶיךָ לֵאמֹר שַׁלַּח אֶת־עַמִּי וְיַעַבְדֻנִי בַּמִּדְבָּר וְהִנֵּה לֹא־שָׁמַעְתָּ עַד־כֹּה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זאָלסט זאָגן צו אים: יהוה, דער גאָט פֿון די עִברים, האָט מיך געשיקט צו דיר, אַזױ צו זאָגן: לאָז אַװעק מײַן פֿאָלק, זײ זאָלן מיר דינען אין דער מדבר; און זע, האָסט ניט צוגעהערט ביז אַהער.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et tu lui diras: ‘L’Éternel, Divinité des Hébreux, m’avait délégué vers toi pour te dire: Renvoie mon peuple et qu’il m’adore au désert; or, tu n’as pas obéi jusqu’à présent.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E digli: Il Signore, Iddio degli Ebrei, mi mandò a te, per dirti: lascia andare il mio popolo a prestarmi culto nel deserto; ed ecco che tu non hai sinora dato ascolto.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I powiedz mu: Wiekuisty, Bóg Ibrejczyków posłał mnie do ciebie, mówiąc: uwolnij lud Mój, aby mi odprawili służbę na pustyni; a oto nie usłuchałeś dotąd.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und sprich zu ihm: Der Herr der Gott der Hebräer, hat mich zu dir gesandt mit den Worten: Entlasse mein Volk, dass sie mir dienen in der Wüste! Du hast nicht gehört bisher —
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und sagst zu ihm: Gott, der Gott der Ibrer, hat mich zu dir gesendet, dir zu sagen: Lass mein Volk ziehen, daß sie mir in der Wüste dienen; und siehe, du hast bis jetzt nicht gehorcht.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj diru al li: La Eternulo, Dio de la Hebreoj, sendis min al vi, por diri: Permesu al Mia popolo iri kaj fari al Mi servon en la dezerto; sed jen vi ĝis nun ne obeis.
الترخيص: Public Domain
Commentary on Exodus 7:16
Rashi
עברית
עד כה. עד הנה. ומדרשו, עד שתשמע ממני מכת בכורות, שאפתח בה בכה כֹּה אָמַר ה' כֲַּחצֹת הַלַּיְלָה:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And thou shalt say to him, The Lord God of the Jehudaee hath sent me unto thee, saying Release My people, that they may serve Me in the desert; and, behold, as yet thou bast not hearkened.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ואמרת. אמור לו ככה כי זאת תחלת המכות אם לא תשמע. כי המטה אשר נהפך לתנין לא היתה מכה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND, BEHOLD, HITHERTO THOU HAST NOT HEARKENED. Because this was one of the [ten] plagues and henceforth He will begin to smite him, He therefore said to him that it was his wickedness which was responsible for the bringing of the punishment upon him since he hearkened not to the command of his Creator. Now at this time, [i.e., when the warning about the first plague was given to him], Pharaoh did not declare to Moses and Aaron that he will neither hearken to G-d’s words nor let the people go. It was only at the first time [when they came before him] that he said, I know not the Eternal, and moreover I will not let Israel go. At present, he did not rebuke them; he only heard their words and remained silent, for since they performed the wonder of the serpent before him and Aaron’s rod swallowed up their rods, he was already afraid of the plagues, except that during the first plagues he attempted that the magicians do likewise, that is, by means of deeds of sorcery. Thus he was afraid, and yet he hardened his heart. This is the sense of the expression, And Pharaoh’s heart was hardened.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria