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12
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.’
العالياه 5
العالياه 6
And the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.
It was a night of watching unto the LORD for bringing them out from the land of Egypt; this same night is a night of watching unto the LORD for all the children of Israel throughout their generations.
And it came to pass the selfsame day that the LORD did bring the children of Israel out of the land of Egypt by their hosts.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- תּוֹשָׁ֥בtôwshâbresident alien
- וְשָׂכִ֖ירsâkîyra man at wages by the day or year
- לֹאlôʼnot
- יֹ֥אכַלʼâkalto eat
- בּֽוֹ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 12:45 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
An [alien] sojourner or hired worker may not eat it.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
A sojourner [a ger toshav (one who does not convert fully, but who undertakes not to serve idols and to observe the seven Noahide laws)] and a hired man [a non-Jew] may not eat of it. [The above applies (even) to a circumcised Arab or a circumcised Giveonite who is a sojourner or a hired man.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
תּוֹשָׁ֥ב וְשָׂכִ֖יר לֹא־יֹ֥אכַל בּֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
A sojourner and a hired servant shall not eat thereof.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
תּוֹשָׁ֥ב וְשָׂכִ֖יר לֹא־יֹ֥אכַל־בּֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
תושב ושכיר לא יאכל בו
الترخيص: Public Domain
עברית · Tanach with Nikkud
תּוֹשָׁב וְשָׂכִיר לֹא־יֹאכַל־בּוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אַן אײַנגעװאַנדערטער און אַ געדונגענער טאָר פֿון אים ניט עסן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
L’habitant et le mercenaire étrangers n’en mangeront point.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
L’avventiccio ed il mercenario [non Israeliti, viventi in Palestina senz’abbracciare il Giudaismo] non ne mangeranno.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przysiedleniec albo najemnik, nie będzie jadł z niej.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Fremder Beisaß und Mietling darf nicht davon essen.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Beisasse und Mietling darf nicht davon essen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Pasloĝanto kaj dungito ne manĝu ĝin.
الترخيص: Public Domain
Commentary on Exodus 12:45
Rashi
עברית
תושב. זה גר תושב:
ושכיר. זה הנכרי, ומה תלמוד לומר, והלא ערלים הם ונאמר וְכָל עָרֵל לֹא יֹאכַל בֹּו, אלא כגון ערבי מהול וגבעוני מהול והוא תושב או שכיר:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
A sojourner or a hired stranger shall not eat thereof.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
תושב. מישראל או שכיר. לא יאכל הפסח אם לא יכוס על השה כמשפט כל העדה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
TOSHAV’ (A SOJOURNER) ‘V’SACHIR’ (AND A HIRED SERVANT) SHALL NOT EAT THEREOF. “Toshav is a resident non-Israelite [who has foresworn idolatry, but has not as yet been fully converted to Judaism]. A ‘sachir’ is a non-Israelite. But why should Scripture mention all these? They are uncircumcised, [and an uncircumcised person may not eat of the Passover-offering]! However, it refers to a circumcised Arabian or a circumcised Gibeonite.”” (Mechilta here). Thus the language of Rashi.
I do not know why the Rabbi [Rashi] wrote down matters which are rejected in the Gemara. The Rabbis have objected to this explanation [that the verse refers to a circumcised Arabian or a circumcised Gibeonite], asking: “Are these considered circumcised?! Have we not been taught that he who vows not to have benefit from the uncircumcised is permitted to have benefit from the uncircumcised of Israel, but not from the circumcised of other nations, as it is written, For all the nations are uncircumcised, but all the house of Israel are uncircumcised in the heart?” Instead, the Rabbis [there in the Gemara] explained the verse as referring to a proselyte who was circumcised but who has not yet undergone immersion.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria