لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
12
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.’
العالياه 5
العالياه 6
And the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.
It was a night of watching unto the LORD for bringing them out from the land of Egypt; this same night is a night of watching unto the LORD for all the children of Israel throughout their generations.
And it came to pass the selfsame day that the LORD did bring the children of Israel out of the land of Egypt by their hosts.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֵּלְכ֥וּyâlakto walk
- וַיַּֽעֲשׂ֖וּʻâsâhto do or make
- בְּנֵ֣יbêna son
- יִשְׂרָאֵ֑לYisrâʼêlJisrael
- כַּאֲשֶׁ֨רʼăsherwho
- צִוָּ֧הtsâvâhto constitute
- יְהוָ֛הYᵉhôvâhJehovah
- אֶתʼêthself (but generally used to point out mo
- מֹשֶׁ֥הMôshehMosheh
- וְאַהֲרֹ֖ןʼAhărôwnAharon
- כֵּ֥ןkênset upright
- עָשֽׂוּʻâsâhto do or make
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 12:28 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The B’nei Yisrael went and did as Adonoy commanded Moshe and Aharon. They [also] did so.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the children of Israel went and they did [(their intent to do being regarded as doing, and their going being rewarded as well as their doing)] as the L-rd commanded Moses and Aaron, [exactly, leaving nothing undone.] So did they [Moses and Aaron also] do.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֵּלְכ֥וּ וַֽיַּעֲשׂ֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל כַּאֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֶת־מֹשֶׁ֥ה וְאַהֲרֹ֖ן כֵּ֥ן עָשֽׂוּ׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the children of Israel went and did so; as the LORD had commanded Moses and Aaron, so did they.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֵּלְכ֥וּ וַיַּֽעֲשׂ֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל כַּאֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה אֶת־מֹשֶׁ֥ה וְאַהֲרֹ֖ן כֵּ֥ן עָשֽׂוּ׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
וילכו ויעשו בני ישראל כאשר צוה יהוה את משה ואהרן כן עשו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֵּלְכוּ וַיַּעֲשׂוּ בְּנֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וְאַהֲרֹן כֵּן עָשׂוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און די קינדער פֿון ישׂראל זײַנען געגאַנגען און האָבן געטאָן; אַזױ װי גאָט האָט באַפֿױלן משהן און אַהרֹנען, אַזױ האָבן זײ געטאָן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Les enfants d’Israël se mirent en devoir d’obéir: comme l’Éternel avait ordonné à Moïse et à Aaron, ainsi firent-ils.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
I figli d’Israel andarono ed eseguirono: secondo ch’il Signore aveva comandato a Mosè ed Aronne, così fecero.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I poszli i uczynili to synowie Israela; jako przykazał Wiekuisty Mojżeszowi i Ahronowi, tak uczynili.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Kinder Israel gingen und taten also; wie der Herr Mose und Aaron geboten hatte, taten sie.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Jisraels Söhne gingen und vollbrachten, wie Gott Mosche und Aharon geboten, also vollbrachten sie.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Izraelidoj iris, kaj faris, kiel ordonis la Eternulo al Moseo kaj Aaron; tiel ili faris.
الترخيص: Public Domain
Commentary on Exodus 12:28
Rashi
עברית
וילכו ויעשו בני ישראל. וכי כבר עשו, והלא מראש חודש נאמר להם, אלא מכיון שקבלו עליהם, מעלה עליהם הכתוב כאלו עשו (מכילתא פי"ב):
וילכו ויעשו. אף ההליכה מנה הכתוב, ליתן שכר להליכה ושכר לעשייה:
כאשר צוה ה' את משה ואהרן. להגיד שבחן של ישראל שלא הפילו דבר מכל מצות משה ואהרן, ומהו כן עשו, אף משה ואהרן כן עשו:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the sons of Israel went and did as the Lord com-manded Mosheh and Aharon, so did they hasten and do.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וילכו ויעשו בני ישראל שלקחו שה בעשור לחדש כאשר צוה השם למשה ולאהרן זאת חקת הפסח כן עשו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE CHILDREN OF ISRAEL WENT AND DID SO; AS THE ETERNAL HATH COMMANDED MOSES AND AARON, SO DID THEY. That is, they departed from before Moses and went to the sheep and slaughtered the Passover-offering at eventide [of the fourteenth day of Nisan]. Now such is Scriptural custom to repeat and say, so did they, in order to explain that they did not omit anything from whatever they were commanded, as I have explained in the case of Noah. A similar case is the verse, And Moses saw all the work, and behold, they had done it; as the Eternal had commanded, even so had they done it.
Now our Rabbis have a Midrash on this verse, since it was not necessary for Scripture to mention that the children of Israel “went” [and did so]. Therefore they explained: “And the children of Israel went. This indicates that reward is given for going [to perform a religious duty] as well as for actually performing it. And they did so. And had they already done so? No, but once they undertook to perform these duties, Scripture accounts it to them as if they had done them. As the Eternal hath commanded Moses and Aaron, so did they. This is to make known the praiseworthiness of Israel, i.e., that they did exactly as Moses and Aaron told them. Another interpretation: What is the meaning of the words, so did they? It is to teach us that Moses and Aaron also did so.” The Rabbis thus expounded first that the repetition [of the phrase, so did they], was in praise of Israel, i.e., that they did not forget [all they were commanded], and that they did not omit anything of whatever was told to them. This is the customary way of the [Sacred] Language in many places.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria