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12
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.’
العالياه 5
العالياه 6
And the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.
It was a night of watching unto the LORD for bringing them out from the land of Egypt; this same night is a night of watching unto the LORD for all the children of Israel throughout their generations.
And it came to pass the selfsame day that the LORD did bring the children of Israel out of the land of Egypt by their hosts.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַֽיהוָ֞הYᵉhôvâhJehovah
- נָתַ֨ןnâthanto give
- אֶתʼêthself (but generally used to point out mo
- חֵ֥ןchêngraciousness
- הָעָ֛םʻama people
- בְּעֵינֵ֥יʻayinan eye
- מִצְרַ֖יִםMitsrayimMitsrajim
- וַיַּשְׁאִל֑וּםshâʼalto inquire
- וַֽיְנַצְּל֖וּnâtsalto snatch away
- אֶתʼêthself (but generally used to point out mo
- מִצְרָֽיִםMitsrayimMitsrajim
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 12:36 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy granted the people favor in the eyes of the Egyptians, and they granted their request. They [B’nei Yisrael thus] drained Egypt of its wealth.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd placed the favor of the people in the eyes of Egypt, and they lent them [even more than they asked], and they emptied out Egypt.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַֽיהֹוָ֞ה נָתַ֨ן אֶת־חֵ֥ן הָעָ֛ם בְּעֵינֵ֥י מִצְרַ֖יִם וַיַּשְׁאִל֑וּם וַֽיְנַצְּל֖וּ אֶת־מִצְרָֽיִם׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַֽיהוָ֞ה נָתַ֨ן אֶת־חֵ֥ן הָעָ֛ם בְּעֵינֵ֥י מִצְרַ֖יִם וַיַּשְׁאִל֑וּם וַֽיְנַצְּל֖וּ אֶת־מִצְרָֽיִם׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
ויהוה נתן את חן העם בעיני מצרים וישאלום וינצלו את מצרים
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיהוָה נָתַן אֶת־חֵן הָעָם בְּעֵינֵי מִצְרַיִם וַיַּשְׁאִלוּם וַיְנַצְּלוּ אֶת־מִצְרָיִם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום גאָט האָט געגעבן דעם פֿאָלק חן אין די אױגן פֿון די מִצרים, און זײ האָבן זײ געליען; און זײ האָבן אױסגעלײדיקט מִצרַיִם.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et le Seigneur avait inspiré pour ce peuple de la bienveillance aux Égyptiens, qui lui prêtèrent, de sorte qu’il dépouilla les Égyptiens.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Signore poi avea posto il popolo in grazia appo gli Egizi, e questi prestarono loro. Essi così fecero bottino delle cose degli Egizi.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A Wiekuisty dał łaskę ludowi w oczach Micrejczyków i użyczyli im, i tak opróżnili Micrejczyków.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr hatte dem Volke Gunst gegeben in den Augen der Ägypter, und sie liehen ihnen; so leerten sie noch Ägypten aus.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und Gott hatte des Volkes Gewährungswürdigkeit in Mizrajims Augen gegeben, sie kamen noch ihren Bitten zuvor und leerten Mizrajim aus.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo favorigis al la popolo la Egiptojn, kaj ĉi tiuj pruntedonis al ili; kaj ili multe prenis de la Egiptoj.
الترخيص: Public Domain
Commentary on Exodus 12:36
Rashi
עברית
וישאלום. אף מה שלא היו שואלים מהם היו נותנים להם, אתה אומר אחד טול שנים ולך:
וינצלו. ורוקינו:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the Lord gave the people favour and compassion before the Mizraee, and they brought forth to them, and they emptied the Mizraee of their riches.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וינצל. לא מצאנו גזרת הצלה מהבנין הקל רק מהנוסף או מהדגוש. ושניהם פעלים יוצאים כי אין הפרש בטעם בין וינצלו. ובין ויצל אלהים. רק בבנין הנוסף יזכיר הפעול. ולא כן בדגוש:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
נתן את חן העם, to give them as outright gifts what they asked for. G’d had predicted all of this to Moses already in Exodus 3,21
וישאילום. The Egyptians are subject in this, i.e. they lent, or gave outright as gifts, after the Israelites had asked. The Egyptians gave it in such a way that the recipients were not expected to return it to the original owners. In this context, the one who asks for something is considered the active party whereas the one who responds to the request is considered the מפעיל, in this instance the “giver.”
וינצלו את מצרים, the Israelites had asked for precious jewelry and fancy garments which they used to dress up their children in. The expression is used again in Exodus 33,6 after the sin of the golden calf when the Jews had to divest themselves of their jewelry which they had obtained at the time of the revelation at Mount Sinai. [at that time it had been jewelry of a spiritual nature, i.e. the phylacteries. Ed.] At any rate, the expression וינצלו refers to jewelry.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria