لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
12
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.’
العالياه 5
العالياه 6
And the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.
It was a night of watching unto the LORD for bringing them out from the land of Egypt; this same night is a night of watching unto the LORD for all the children of Israel throughout their generations.
And it came to pass the selfsame day that the LORD did bring the children of Israel out of the land of Egypt by their hosts.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- שִׁבְעַ֣תshebaʻseven
- יָמִ֔יםyôwma day
- שְׂאֹ֕רsᵉʼôrbarm or yeast-cake
- לֹ֥אlôʼnot
- יִמָּצֵ֖אmâtsâʼto come forth to
- בְּבָתֵּיכֶ֑םbayitha house (in the greatest variation of ap
- כִּ֣יkîyvery widely used as a relative conjuncti
- כָּלkôlthe whole
- אֹכֵ֣לʼâkalto eat
- מַחְמֶ֗צֶתchâmêtsferment
- וְנִכְרְתָ֞הkârathto cut
- הַנֶּ֤פֶשׁnephesha breathing creature
- הַהִוא֙hûwʼhe
- מֵעֲדַ֣תʻêdâha stated assemblage (specifically
- יִשְׂרָאֵ֔לYisrâʼêlJisrael
- בַּגֵּ֖רgêra guest
- וּבְאֶזְרַ֥חʼezrâcha spontaneous growth
- הָאָֽרֶץʼeretsthe earth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 12:19 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
For seven days leaven may not be found in your homes, for whoever eats chametz that soul shall be cut off from the community of Israel, whether a proselyte or a native born in the land.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Seven days, se'or [a leavening agent] shall not be found in your houses [i.e., under your control — to exclude liability for chametz of a non-Jew which is found in a Jew's property.] For whoever eats leavening, that soul shall be cut off from the congregation of Israel, whether he be a proselyte [(for whom the miracle was not performed)] or a citizen of the land.
الترخيص: CC BY
עברית · Miqra according to the Masorah
שִׁבְעַ֣ת יָמִ֔ים שְׂאֹ֕ר לֹ֥א יִמָּצֵ֖א בְּבָתֵּיכֶ֑ם כִּ֣י ׀ כׇּל־אֹכֵ֣ל מַחְמֶ֗צֶת וְנִכְרְתָ֞ה הַנֶּ֤פֶשׁ הַהִוא֙ מֵעֲדַ֣ת יִשְׂרָאֵ֔ל בַּגֵּ֖ר וּבְאֶזְרַ֥ח הָאָֽרֶץ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Seven days shall there be no leaven found in your houses; for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
שִׁבְעַ֣ת יָמִ֔ים שְׂאֹ֕ר לֹ֥א יִמָּצֵ֖א בְּבָתֵּיכֶ֑ם כִּ֣י ׀ כָּל־אֹכֵ֣ל מַחְמֶ֗צֶת וְנִכְרְתָ֞ה הַנֶּ֤פֶשׁ הַהִוא֙ מֵעֲדַ֣ת יִשְׂרָאֵ֔ל בַּגֵּ֖ר וּבְאֶזְרַ֥ח הָאָֽרֶץ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
שבעת ימים שאר לא ימצא בבתיכם כי כל אכל מחמצת ונכרתה הנפש ההוא מעדת ישראל בגר ובאזרח הארץ
الترخيص: Public Domain
עברית · Tanach with Nikkud
שִׁבְעַת יָמִים שְׂאֹר לֹא יִמָּצֵא בְּבָתֵּיכֶם כִּי כָּל־אֹכֵל מַחְמֶצֶת וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעֲדַת יִשְׂרָאֵל בַּגֵּר וּבְאֶזְרַח הָאָרֶץ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זיבן טעג זאָל זיך ניט געפֿינען זױערטײג אין אײַערע הײַזער, װאָרום איטלעכער װאָס עסט חמץ, יענע זעל זאָל פֿאַרשניטן װערן פֿון דער עדה פֿון ישׂראל, סײַ אַ פֿרעמדער, און סײַ אַן אײַנגעבאָרענער פֿון לאַנד.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Durant sept jours, qu’il ne soit point trouvé de levain dans vos maisons; car quiconque mangera une substance levée, celui-là sera retranché de la communion d’Israël, le prosélyte comme l’indigène.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Per sette giorni lievito non deve trovarsi nelle case vostre: perocchè chiunque mangi cosa lievitata, quella persona sarà recisa di mezzo alla Comunità d’Israel, sia egli un forestiere [che abbia abbracciato il Giudaismo], o un indigeno.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przez siedm dni zakis niech się nie znajduje w domach waszych; bo ktoby spożył co kiszonego, wytracona będzie dusza ta ze zgromadzenia Israelskiego, - tak przychodzień, jako i zrodzony w kraju.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sieben Tage soll Sauerteig nicht gefunden werden in euern Häusern, denn wer solches isst, sei es Fremdling oder Eingeborener des Landes, soll ausgerottet werden aus der Gemeinde Israels.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sieben Tage soll Sauerteig in euren Häusern nicht gefunden werden; denn jeder, der Chamezhaltiges ißt, die Seele wird aus der Gemeinde Jisraels vernichtet, sei es unter den aus der Fremde Gekommenen, oder den Eingeborenen des Landes.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Dum sep tagoj fermentaĵo ne troviĝu en viaj domoj; ĉar kiu manĝos fermentaĵon, ties animo ekstermiĝos el la komunumo de Izrael, ĉu li estas fremdulo, aŭ ĉu li estas indiĝeno de la lando.
الترخيص: Public Domain
Commentary on Exodus 12:19
Rashi
עברית
לא ימצא בבתיכם. מנין לגבולין, תלמוד לומר בכל גבולך. מה תלמוד לומר בבתיכם, מה ביתך ברשותך אף גבולך ברשותך, יצא חמצו של נכרי שהוא אצל ישראל ולא קבל עליו אחריות:
כי כל אוכל מחמצת. לענוש כרת על השאור, והלא כבר ענש על החמץ, אלא שלא תאמר, חמץ שראוי לאכילה ענש עליו, שאור שאינו ראוי לאכילה לא יענש עליו, ואם ענש על השאור ולא ענש על החמץ, הייתי אומר, שאור שהוא מחמץ אחרים ענש עליו, חמץ שאינו מחמץ אחרים לא יענש עליו, לכך נאמרו שניהם (מכילתא פ"י):
בגר ובאזרח הארץ. לפי שהנס נעשה לישראל, הוצרך לרבות את הגרים:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
For seven days leaven shall not be found in your houses; for whosoever eateth of leaven, that man shall perish from the congregation of Israel, whether he be a stranger or home-bred in the land.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
שאור. שהוא מחמיץ והוא הידוע. ואחר כן אמר כל אוכל מחמצת כל דבר שיחמץ. ודע כי מיום הראשון עד יום השביעי אינו דבק בקרוב אליו שהוא ונכרתה רק עם אוכל מחמצת כמו למלוך שלמה על ישראל. אמר יפת כי יש אות שמושכת עצמה ואחרת עמה אחורנית. כמו אודם פטדה וברקת. שהטעם אודם ופטדה וברקת. וככה מיום הראשון עד יום השביעי.
וכבר הזכיר כי כל אוכל חמץ מישראל חייב כרת. ובכאן הוסיף גר שהוא גר צדק:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
NO LEAVEN SHALL BE FOUND IN YOUR HOMES. “Whence do we know that this applies also to the borders? Scripture therefore says, Neither shall there be leaven seen with thee, in all thy borders. Why then need Scripture say here, in all your homes, [since these are already included in the comprehensive term of borders]? It is to teach us that just as what is in your home is under your control, so also what is in thy borders must be under your control. Thus there is excluded [from this prohibition] leavened bread actually owned by a non-Israelite but deposited with an Israelite for which the latter has accepted no responsibility.” This is the language of Rashi.
I do not find it correct. The purport of the term “under your control” is not to exclude leavened bread owned by a non-Israelite [which is deposited with an Israelite], since that is indeed under the Israelite’s control. Homes and borders are both alike in this respect since both of them are under his control and the leavened bread belongs to others. Moreover, the case of leavened bread owned by a non-Israelite [and deposited with an Israelite for which the Israelite] has accepted no responsibility, is not covered by this analogy, since the term “home” indicates permission no more than does the term “border.” Instead, the term “home” implies prohibition, as is obvious from the language of this verse before us, it shall not be found in your homes [under any circumstance]. We derive the permission from the expression, Neither shall there be seen leaven with thee, [i.e., that which actually belongs to you, as the Rabbis commented upon it]: “You may not see [leaven or leavened bread] which is yours, but you may see that of others and that which belongs to the Temple-treasury. I know only that this principle applies to the borders, [since the expression with thee is stated in connection with the borders, as it says, Neither shall there be leaven seen ‘with thee’ in all ‘thy borders’]. Whence do I know this applies also to the homes? Scripture therefore uses the identical word s’or (leaven) in the case of both home and border,”, “an equal expression.” Where a verbal congruity appears between two laws in the text of the Torah, it indicates that a law mentioned in one case applies equally to the other. In the case before us, the word s’or (leaven) appears here in Verse 19 where “home” is mentioned, and is also mentioned further, 13:7, where …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria