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12
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.’
العالياه 5
العالياه 6
And the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.
It was a night of watching unto the LORD for bringing them out from the land of Egypt; this same night is a night of watching unto the LORD for all the children of Israel throughout their generations.
And it came to pass the selfsame day that the LORD did bring the children of Israel out of the land of Egypt by their hosts.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּשָּׂ֥אnâsâʼto lift
- הָעָ֛םʻama people
- אֶתʼêthself (but generally used to point out mo
- בְּצֵק֖וֹbâtsêqdough
- טֶ֣רֶםṭeremnon-occurrence
- יֶחְמָ֑ץchâmêtsto be pungent
- מִשְׁאֲרֹתָ֛םmishʼeretha kneading-trough
- צְרֻרֹ֥תtsârarto cramp
- בְּשִׂמְלֹתָ֖םsimlâha dress
- עַלʻalabove
- שִׁכְמָֽםshᵉkemthe neck as the place of burdens
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 12:34 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The people took their dough before it was leavened. Their leftovers were wrapped in their clothing, [and carried] on their shoulders.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the people took their dough before it leavened, [the Egyptians pressing them to leave], their [matzoh and maror] remnants bound up in their clothes, on their shoulders [and not upon their beasts, in the love of the mitzvah].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּשָּׂ֥א הָעָ֛ם אֶת־בְּצֵק֖וֹ טֶ֣רֶם יֶחְמָ֑ץ מִשְׁאֲרֹתָ֛ם צְרֻרֹ֥ת בְּשִׂמְלֹתָ֖ם עַל־שִׁכְמָֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the people took their dough before it was leavened, their kneading-troughs being bound up in their clothes upon their shoulders.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּשָּׂ֥א הָעָ֛ם אֶת־בְּצֵק֖וֹ טֶ֣רֶם יֶחְמָ֑ץ מִשְׁאֲרֹתָ֛ם צְרֻרֹ֥ת בְּשִׂמְלֹתָ֖ם עַל־שִׁכְמָֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וישא העם את בצקו טרם יחמץ משארתם צררת בשמלתם על שכמם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּשָּׂא הָעָם אֶת־בְּצֵקוֹ טֶרֶם יֶחְמָץ מִשְׁאֲרֹתָם צְרֻרֹת בְּשִׂמְלֹתָם עַל־שִׁכְמָם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דאָס פֿאָלק האָט גענומען זײער טײג אײדער ער איז געזײַערט געװאָרן; זײערע טײגמולטערס זײַנען געװען אײַנגעבונדן אין זײערע טיכער אױף זײערע אַקסלען.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et le peuple emporta sa pâte non encore levée, leurs sébiles sur l’épaule, enveloppées dans leurs manteaux.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il popolo portò via sul proprio dorso la sua pasta, non ancora lievitata; (portarono cioè) i loro pastoni inviluppati nei loro panni.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I poniósł lud ciasto swoje, zanim skisło, donice swoje obwinięte w zwierzchnie szaty swe, na barkach swoich.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Das Volk lud also seinen Teig, bevor er gesäuert — ihre Backtröge eingebunden in ihre Tücher — auf ihre Schulter.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Das Volk erhob seinen Teig, bevor er gor, ihre Tröge in ihre Gewänder gebunden auf ihre Schulter.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la popolo forportis sian paston, antaŭ ol ĝi fermentis; iliaj pastujoj, ligitaj en iliaj vestoj, estis sur iliaj ŝultroj.
الترخيص: Public Domain
Commentary on Exodus 12:34
Rashi
עברית
טרם יחמץ. המצריים לא הניחום לשהות כדי חימוץ:
משארתם. שירי מצה ומרור (שם):
על שכמם. אע"פ שבהמות הרבה הוליכו עמהם, מחבבים היו את המצות (שם):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the people carried their dough upon their heads, being unleavened, and what remained to them of the paschal cakes and bitter things they carried, bound up with their raiment, upon their shoulders.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
משארותם. כלי עץ. כמו טנאך ומשארתך. כי חמוריהם היו טעונים בגדים ששאלו ממצרים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
בצקו, a construction from the root בצק, just as כתפו, “his shoulder,” is derived from the root כתף.
משארותם, the container in which the dough is placed while it is allowed to rise before being baked. We know this from Deuteronomy 28,5 ברוך טנאך ומשארתך, “blessed will be your basket and your kneading bowl.” Just as the טנא is the basket in which fruit are placed, so משארת is the bowl in which the dough is kneaded. The Torah in Deuteronomy uses these two items as prototypes for G’d extending His blessing to the utensils used by the Jewish people in pursuing their daily efforts at securing their livelihood.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria