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26
Ye shall keep My sabbaths, and reverence My sanctuary: I am the LORD.
قسم Bechukotai
العالياه 1
العالياه 2
العالياه 3
I am the LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright.
These are the statutes and ordinances and laws, which the LORD made between Him and the children of Israel in mount Sinai by the hand of Moses.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְרָדְפ֨וּrâdaphto run after (usually with hostile inten
- מִכֶּ֤םmina part of
- חֲמִשָּׁה֙châmêshfive
- מֵאָ֔הmêʼâha hundred
- וּמֵאָ֥הmêʼâha hundred
- מִכֶּ֖םmina part of
- רְבָבָ֣הrᵉbâbâhabundance
- יִרְדֹּ֑פוּrâdaphto run after (usually with hostile inten
- וְנָפְל֧וּnâphalto fall
- אֹיְבֵיכֶ֛םʼôyêbhating
- לִפְנֵיכֶ֖םpânîymthe face
- לֶחָֽרֶבcherebdrought
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 26:8 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Five of you will pursue one hundred and one hundred of you will pursue ten thousand, and your enemies will fall before you by the sword.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And there will pursue of you [(even of the weakest)] — five, one hundred; and one hundred of you will pursue ten thousand [(and not "five hundred, ten thousand," as expected proportionately, there being no comparing a small number of Torah observers to a large one)], and your enemies will fall before you [an unnatural falling] by the sword.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְרָדְפ֨וּ מִכֶּ֤ם חֲמִשָּׁה֙ מֵאָ֔ה וּמֵאָ֥ה מִכֶּ֖ם רְבָבָ֣ה יִרְדֹּ֑פוּ וְנָפְל֧וּ אֹיְבֵיכֶ֛ם לִפְנֵיכֶ֖ם לֶחָֽרֶב׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְרָדְפ֨וּ מִכֶּ֤ם חֲמִשָּׁה֙ מֵאָ֔ה וּמֵאָ֥ה מִכֶּ֖ם רְבָבָ֣ה יִרְדֹּ֑פוּ וְנָפְל֧וּ אֹיְבֵיכֶ֛ם לִפְנֵיכֶ֖ם לֶחָֽרֶב׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ורדפו מכם חמשה מאה ומאה מכם רבבה ירדפו ונפלו איביכם לפניכם לחרב
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְרָדְפוּ מִכֶּם חֲמִשָּׁה מֵאָה וּמֵאָה מִכֶּם רְבָבָה יִרְדֹּפוּ וְנָפְלוּ אֹיְבֵיכֶם לִפְנֵיכֶם לֶחָרֶב׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און פינף פֿון אײַך װעלן נאָכיאָגן הונדערט, און הונדערט פֿון אײַך װעלן נאָכיאָגן צען טױזנט, און אײַערע פײַנט װעלן פאַלן פֿאַר אײַך דורכן שװערד.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Cinq d’entre vous en poursuivront une centaine, et cent d’entre vous une myriade; et vos ennemis tomberont devant votre glaive.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I ścigać będzie pięciu z was stu, a stu z was dziesięć tysięcy ścigać będzie, i padną wrogi wasze przed wami od miecza.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Fünf von euch werden hundert und hundert von euch werden eine Myriade verfolgen; eure Feinde werden vor euch durch das Schwert fallen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kvin el vi pelos centon, kaj cent el vi pelos dekmilon; kaj viaj malamikoj falos antaŭ vi de glavo.
الترخيص: Public Domain
Commentary on Leviticus 26:8
Rashi
עברית
ורדפו מכם. מן החלשים שבכם, ולא מן הגבורים שבכם:
חמשה מאה ומאה מכם רבבה. וכי כך הוא החשבון, והלא לא היה צריך לומר אלא מאה מכם שני אלפים ירדפו, אלא אינו דומה מועטין העושין את התורה למרבין העושין את התורה:
ונפלו איביכם וגו'. שיהיו נופלין לפניכם שלא כדרך הארץ:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And five of you will chase a hundred, and a hundred of you put a myriad to flight, and your adversaries shall fall before you, broken with the sword.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The wonder will be that a small number of you will pursue a large number of enemies. I have already explained in Sefer Moznayyim that the words “ten”, “hundred”, “thousand”, and “myriad” (ten thousands) are approximate quantities. It is customary to exaggerate numbers by multiplying them by ten, as in “now you are worth all ten thousand of us” [II Samuel 18:3]. Here Scripture exceeds this custom — five people pursuing one hundred people involves twice the usual proportion. Moreover, each of a hundred people will himself be able to pursue a hundred people.
Scripture repeats your enemies will fall to convey that they will fall one after another, and not get up.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND YOUR ENEMIES SHALL FALL BEFORE YOU BY THE SWORD. He assured them at first that they would chase their enemies and that they would fall by their sword, and then He stated again by way of repetition [in the verse before us], and your enemies shall fall before you by the sword, in order to give them fortitude of heart and strength so that five [of them would not be afraid] to pursue a hundred. He [furthermore promised that He] would put faintness into the heart of their enemies, so that a hundred would [in fact] flee before five, and would all fall by the sword of the five, for it would be possible that they [a hundred people] would flee because of the sword and because of their fear, but that they would not be able to kill them by the sword because of their few numbers [therefore He mentioned specifically that they would be able to put them to the sword too]. Rabbi Abraham ibn Ezra has said that this repetition [in our verse] means that they [the enemies] will fall continually, time after time, without regaining [their strength].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria