Leviticus 26:11

And I will set the Shekinah of My Glory among you, and my Word shall not abhor you,

I will place my Habitation Do not fear that you will ever come to lack, for My Glory will dwell with you, and I am not like a person who loathes always to remain in the same place. Also, when you travel to the land of your enemies, even if the Sanctuary is not among you, My Glory will walk amid you. Thus, I will be God to you, and you will be My nation; and it is for this reason that I brought you out of the land of Egypt.

AND I WILL SET MY TABERNACLE AMONG YOU. “This means the Sanctuary [at Jerusalem].” AND MY SOUL SHALL NOT ‘THIG’AL’ (ABHOR) YOU. “This means that My spirit shall not reject you. Every [form of the term] ge’ilah is an expression of spewing out something that has been absorbed in another substance, such as: for there ‘nig’al’ the shield of the mighty, meaning that the shield was not receptive to the oil with which it was anointed; for they used to anoint a leather shield with boiled [fat], in order to make the blows of arrows or spears glance off it, so that it should not pierce the leather.” This is Rashi’s language.
But I do not know what would be the meaning of this, that the Holy One, blessed be He, should say that if we keep all the commandments and do His will, He will not reject us and His soul will not abhor us! Similarly when [speaking of] our transgressing His covenant [with us], and committing great provocations, He said, I will not reject them, neither will I abhor them! And the prophet [Jeremiah] said at the time of cursing [i.e., the prediction of the destruction of the First Sanctuary], Hast Thou utterly rejected Judah? Hast Thy soul loathed Zion? But this subject is one of the secrets of the mysteries of the Torah. Scripture is thus stating that He will set His Tabernacle among us, and that “the soul” from which the Tabernacle comes, will not spew us forth as a pot which we scour in hot water [in order to cleanse it of substances it has absorbed], but instead our garments will always be white and new. For the term ge’ilah denotes, as Rashi said, “casting out,” related to the expression, his bull gendereth and doth not ‘yag’il’ (allow the cow to reject as loathsome), his cow calveth, and casteth not her calf. He states here My soul [and ‘My soul’ shall not abhor you] similar to the expression, the Eternal G-d hath sworn by His soul. And the prophet [Jeremiah] thus is saying by way of amazement: “Hast Thou loathed Zion, itself which is a city and a mother in Israel, and hast Thou cast her from before thee, so that all her sons are clothed with filthy garments, polluted [with sin]?”
Now according to their simple sense, these blessings, which are many and [stated in] general terms [affecting the people as a whole], — such as rain, plenitude, peace and the fruitfulness of people — are unlike the blessings with which He has already …

ונתתי משכני בתוככם, “My Shechinah will reside amongst you, everywhere;” The meaning is that the close relationship which had existed between the Jewish people and its G’d before the sin of the golden calf would be restored. Prior to that traumatic break in the Israel-G’d relations, G’d had been on record (Exodus 20,21) בכל המקום אשר אזכיר את שמי אבא רליך, “I will come to you to any place where My name will be mentioned.” [In other words, there was not even a need for a Sanctuary. Ed.]

ולא תגעל נפשי אתכם. Forever. This has been rephrased by Jeremiah in Lamentations 4,22 when he said that Israel would never again become subjected to exile. We find that Isaiah 54,9 writes in the same vein. [If I understand the author correctly, this whole passage is not to be interpreted as chronologically preceding the passage of the תוכחה, which predicts the retribution for non compliance with Torah legislation, but is the Torah’s vision of the ultimate idyllic future of the Jewish people on the soil of the Holy Land. Ed.]