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Leviticus 24:9

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

24

العالياه 7

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
2 צַ֞ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֨וּ אֵלֶ֜יךָ שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית לַמָּא֑וֹר לְהַעֲלֹ֥ת נֵ֖ר תָּמִֽיד׃ ’Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.
3 מִחוּץ֩ לְפָרֹ֨כֶת הָעֵדֻ֜ת בְּאֹ֣הֶל מוֹעֵ֗ד יַעֲרֹךְ֩ אֹת֨וֹ אַהֲרֹ֜ן מֵעֶ֧רֶב עַד־בֹּ֛קֶר לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹֽתֵיכֶֽם׃ Without the veil of the testimony, in the tent of meeting, shall Aaron order it from evening to morning before the LORD continually; it shall be a statute for ever throughout your generations.
4 עַ֚ל הַמְּנֹרָ֣ה הַטְּהֹרָ֔ה יַעֲרֹ֖ךְ אֶת־הַנֵּר֑וֹת לִפְנֵ֥י יְהֹוָ֖ה תָּמִֽיד׃ {פ}
 He shall order the lamps upon the pure candlestick before the LORD continually.
5 וְלָקַחְתָּ֣ סֹ֔לֶת וְאָפִיתָ֣ אֹתָ֔הּ שְׁתֵּ֥ים עֶשְׂרֵ֖ה חַלּ֑וֹת שְׁנֵי֙ עֶשְׂרֹנִ֔ים יִהְיֶ֖ה הַֽחַלָּ֥ה הָאֶחָֽת׃ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts of an ephah shall be in one cake.
6 וְשַׂמְתָּ֥ אוֹתָ֛ם שְׁתַּ֥יִם מַֽעֲרָכ֖וֹת שֵׁ֣שׁ הַֽמַּעֲרָ֑כֶת עַ֛ל הַשֻּׁלְחָ֥ן הַטָּהֹ֖ר לִפְנֵ֥י יְהֹוָֽה׃ And thou shalt set them in two rows, six in a row, upon the pure table before the LORD.
7 וְנָתַתָּ֥ עַל־הַֽמַּעֲרֶ֖כֶת לְבֹנָ֣ה זַכָּ֑ה וְהָיְתָ֤ה לַלֶּ֙חֶם֙ לְאַזְכָּרָ֔ה אִשֶּׁ֖ה לַֽיהֹוָֽה׃ And thou shalt put pure frankincense with each row, that it may be to the bread for a memorial-part, even an offering made by fire unto the LORD.
8 בְּי֨וֹם הַשַּׁבָּ֜ת בְּי֣וֹם הַשַּׁבָּ֗ת יַֽעַרְכֶ֛נּוּ לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד מֵאֵ֥ת בְּנֵֽי־יִשְׂרָאֵ֖ל בְּרִ֥ית עוֹלָֽם׃ Every sabbath day he shall set it in order before the LORD continually; it is from the children of Israel, an everlasting covenant.
9 וְהָֽיְתָה֙ לְאַהֲרֹ֣ן וּלְבָנָ֔יו וַאֲכָלֻ֖הוּ בְּמָק֣וֹם קָדֹ֑שׁ כִּ֡י קֹ֩דֶשׁ֩ קׇֽדָשִׁ֨ים ה֥וּא ל֛וֹ מֵאִשֵּׁ֥י יְהֹוָ֖ה חׇק־עוֹלָֽם׃ {ס}         And it shall be for Aaron and his sons; and they shall eat it in a holy place; for it is most holy unto him of the offerings of the LORD made by fire, a perpetual due.’
10 וַיֵּצֵא֙ בֶּן־אִשָּׁ֣ה יִשְׂרְאֵלִ֔ית וְהוּא֙ בֶּן־אִ֣ישׁ מִצְרִ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל וַיִּנָּצוּ֙ בַּֽמַּחֲנֶ֔ה בֶּ֚ן הַיִּשְׂרְאֵלִ֔ית וְאִ֖ישׁ הַיִּשְׂרְאֵלִֽי׃ And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp.
11 וַ֠יִּקֹּ֠ב בֶּן־הָֽאִשָּׁ֨ה הַיִּשְׂרְאֵלִ֤ית אֶת־הַשֵּׁם֙ וַיְקַלֵּ֔ל וַיָּבִ֥יאוּ אֹת֖וֹ אֶל־מֹשֶׁ֑ה וְשֵׁ֥ם אִמּ֛וֹ שְׁלֹמִ֥ית בַּת־דִּבְרִ֖י לְמַטֵּה־דָֽן׃ And the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.
12 וַיַּנִּיחֻ֖הוּ בַּמִּשְׁמָ֑ר לִפְרֹ֥שׁ לָהֶ֖ם עַל־פִּ֥י יְהֹוָֽה׃ {פ}
 And they put him in ward, that it might be declared unto them at the mouth of the LORD.
13 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
14 הוֹצֵ֣א אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְסָמְכ֧וּ כׇֽל־הַשֹּׁמְעִ֛ים אֶת־יְדֵיהֶ֖ם עַל־רֹאשׁ֑וֹ וְרָגְמ֥וּ אֹת֖וֹ כׇּל־הָעֵדָֽה׃ ’Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
15 וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר אִ֥ישׁ אִ֛ישׁ כִּֽי־יְקַלֵּ֥ל אֱלֹהָ֖יו וְנָשָׂ֥א חֶטְאֽוֹ׃ And thou shalt speak unto the children of Israel, saying: Whosoever curseth his God shall bear his sin.
16 וְנֹקֵ֤ב שֵׁם־יְהֹוָה֙ מ֣וֹת יוּמָ֔ת רָג֥וֹם יִרְגְּמוּ־ב֖וֹ כׇּל־הָעֵדָ֑ה כַּגֵּר֙ כָּֽאֶזְרָ֔ח בְּנׇקְבוֹ־שֵׁ֖ם יוּמָֽת׃ And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death.
17 וְאִ֕ישׁ כִּ֥י יַכֶּ֖ה כׇּל־נֶ֣פֶשׁ אָדָ֑ם מ֖וֹת יוּמָֽת׃ And he that smiteth any man mortally shall surely be put to death.
18 וּמַכֵּ֥ה נֶֽפֶשׁ־בְּהֵמָ֖ה יְשַׁלְּמֶ֑נָּה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ׃ And he that smiteth a beast mortally shall make it good: life for life.
19 וְאִ֕ישׁ כִּֽי־יִתֵּ֥ן מ֖וּם בַּעֲמִית֑וֹ כַּאֲשֶׁ֣ר עָשָׂ֔ה כֵּ֖ן יֵעָ֥שֶׂה לּֽוֹ׃ And if a man maim his neighbour; as he hath done, so shall it be done to him:
20 שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן כַּאֲשֶׁ֨ר יִתֵּ֥ן מוּם֙ בָּֽאָדָ֔ם כֵּ֖ן יִנָּ֥תֶן בּֽוֹ׃ breach for breach, eye for eye, tooth for tooth; as he hath maimed a man, so shall it be rendered unto him.
21 וּמַכֵּ֥ה בְהֵמָ֖ה יְשַׁלְּמֶ֑נָּה וּמַכֵּ֥ה אָדָ֖ם יוּמָֽת׃ And he that killeth a beast shall make it good; and he that killeth a man shall be put to death.
22 מִשְׁפַּ֤ט אֶחָד֙ יִהְיֶ֣ה לָכֶ֔ם כַּגֵּ֥ר כָּאֶזְרָ֖ח יִהְיֶ֑ה כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃ Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the LORD your God.’
23 וַיְדַבֵּ֣ר מֹשֶׁה֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ וַיּוֹצִ֣יאוּ אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֖וֹ אָ֑בֶן וּבְנֵֽי־יִשְׂרָאֵ֣ל עָשׂ֔וּ כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {פ}
 And Moses spoke to the children of Israel, and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as the LORD commanded Moses.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְהָֽיְתָה֙hâyâhto exist
  2. לְאַהֲרֹ֣ןʼAhărôwnAharon
  3. וּלְבָנָ֔יוbêna son
  4. וַאֲכָלֻ֖הוּʼâkalto eat
  5. בְּמָק֣וֹםmâqôwma standing
  6. קָדֹ֑שׁqâdôwshsacred
  7. כִּ֡יkîyvery widely used as a relative conjuncti
  8. קֹדֶשׁ֩qôdesha sacred place or thing
  9. קָֽדָשִׁ֨יםqôdesha sacred place or thing
  10. ה֥וּאhûwʼhe
  11. ל֛וֹ
  12. מֵאִשֵּׁ֥יʼishshâha burnt-offering
  13. יְהוָ֖הYᵉhôvâhJehovah
  14. חָקchôqan enactment
  15. עוֹלָֽםʻôwlâmconcealed

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 24:9 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

It shall belong to Aharon and to his sons and they shall eat it in a sacred place, for it is most holy for him from among the fire-offerings of Adonoy, as an everlasting statute.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And it [this meal-offering (everything coming from grain being in the category of "meal-offering")] shall be for Aaron and for his sons. And they shall eat it [the bread] in a holy place, for holy of holies is it to him, of the fire-offerings of the L-rd, an everlasting statute.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְהָֽיְתָה֙ לְאַהֲרֹ֣ן וּלְבָנָ֔יו וַאֲכָלֻ֖הוּ בְּמָק֣וֹם קָדֹ֑שׁ כִּ֡י קֹ֩דֶשׁ֩ קׇֽדָשִׁ֨ים ה֥וּא ל֛וֹ מֵאִשֵּׁ֥י יְהֹוָ֖ה חׇק־עוֹלָֽם׃ {ס}        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And it shall be for Aaron and his sons; and they shall eat it in a holy place; for it is most holy unto him of the offerings of the LORD made by fire, a perpetual due.’

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְהָֽיְתָה֙ לְאַהֲרֹ֣ן וּלְבָנָ֔יו וַאֲכָלֻ֖הוּ בְּמָק֣וֹם קָדֹ֑שׁ כִּ֡י קֹדֶשׁ֩ קָֽדָשִׁ֨ים ה֥וּא ל֛וֹ מֵאִשֵּׁ֥י יְהוָ֖ה חָק־עוֹלָֽם׃ (ס)

الترخيص: Public Domain

עברית · Tanach with Text Only

והיתה לאהרן ולבניו ואכלהו במקום קדש כי קדש קדשים הוא לו מאשי יהוה חק עולם

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְהָיְתָה לְאַהֲרֹן וּלְבָנָיו וַאֲכָלֻהוּ בְּמָקוֹם קָדֹשׁ כִּי קֹדֶשׁ קָדָשִׁים הוּא לוֹ מֵאִשֵּׁי יְהוָה חָק־עוֹלָם׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און עס זאָל געהערן צו אַהרֹנען און צו זײַנע קינדער, און זײ זאָלן עס עסן אין אַ הײליקן אָרט, װאָרום אַ הײליקסטע הײליקײט איז דאָס, װאָס געהערט צו אים פֿון די פֿײַעראָפּפֿער פֿון גאָט; אַן אײביק רעכט.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Ce pain appartiendra à Aaron et à ses fils, qui le mangeront en lieu saint; car c’est une chose éminemment sainte, qui lui revient sur les offrandes de l’Éternel, comme portion invariable."

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A będzie to dla Ahrona i dla synów jego, a jadać to będą w miejscu świętém, gdyż świętem świętości to dla niego z ogniowych ofiar Wiekuistego, ustawą wieczną. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Und es soll dem Aaron und seinen Söhnen gehören, sie sollen es essen an heiliger Stätte; denn als Hochheiliges gehört es ihm von den Feuergaben des Herrn, ein Bestimmtes für ewig. Ein Gotteslästerer.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj ĝi estu por Aaron kaj por liaj filoj, kaj ili manĝu ĝin sur sankta loko, ĉar tio estas plejsanktaĵo por li el la fajroferoj de la Eternulo; tio estu eterna leĝo.

الترخيص: Public Domain

Commentary on Leviticus 24:9

Rashi

עברית

והיתה. המנחה הזאת, שכל דבר הבא מן התבואה בכלל מנחה הוא:

ואכלהו. מוסב על הלחם, שהוא לשון זכר:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

And it shall be for Aharon and for his sons, and they shall eat it after they have taken it from off the table in the holy place; for it is most sacred to him of the oblations of the Lord by an everlasting statute.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

to Aaron and his family [literally: and his sons] i.e., to all the members of his household.

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

V’HAYTHAH’ (AND IT SHALL BE) FOR AARON AND HIS SONS — “[The feminine word ‘v’haythah’ refers to] the meal-offering, (and it shall be) is in the feminine, and in the preceding verse [7] lechem (bread) is mentioned, which is in the masculine, the word minchah (meal-offering) which is in the feminine must then be added to v’haythah. Ramban will suggest this is not necessary, as will be explained in the text. for anything which is offered of grain is included within the term minchah (meal-offering). [The masculine suffix in] ‘va’achaluhu’ (and they shall eat it), refers to the lechem” [“bread” mentioned in Verse 7, which is a masculine noun]. This is Rashi’s language. It is possible that the verb v’haythah [“and it shall be” — in the feminine] refers to each of the two ma’arachoth [“rows” of six loaves mentioned in Verse 6, since ma’arachah is in the feminine, and hence v’haythah is also in the feminine]. And by way of the Truth, [the mystic teachings of the Cabalah], ‘v’haythah’ (and it shall be) for Aaron and his sons refers back to brith olam [“an everlasting covenant” at the end of the preceding Verse 8, since the word brith is in the feminine], similar to what is said, ‘Brithi haythah’ (My covenant was) with him of life and peace.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria