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24
العالياه 7
He shall order the lamps upon the pure candlestick before the LORD continually.
And they put him in ward, that it might be declared unto them at the mouth of the LORD.
And Moses spoke to the children of Israel, and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as the LORD commanded Moses.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאֶלʼêlnear
- בְּנֵ֥יbêna son
- יִשְׂרָאֵ֖לYisrâʼêlJisrael
- תְּדַבֵּ֣רdâbarproperly
- לֵאמֹ֑רʼâmarto say
- אִ֥ישׁʼîysha man as an individual or a male person
- אִ֛ישׁʼîysha man as an individual or a male person
- כִּֽיkîyvery widely used as a relative conjuncti
- יְקַלֵּ֥לqâlalto be light
- אֱלֹהָ֖יוʼĕlôhîymgods in the ordinary sense
- וְנָשָׂ֥אnâsâʼto lift
- חֶטְאֽוֹchêṭᵉʼa crime or its penalty
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 24:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And to Bnei Yisroel you shall speak, saying; Any person who shall blaspheme his God shall bear [the burden of] his sin.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And to the children of Israel, you shall speak, saying: A man, if he curse his G-d, then he shall bear his sin [In the absence of warning, he incurs kareth.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר אִ֥ישׁ אִ֛ישׁ כִּֽי־יְקַלֵּ֥ל אֱלֹהָ֖יו וְנָשָׂ֥א חֶטְאֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt speak unto the children of Israel, saying: Whosoever curseth his God shall bear his sin.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר אִ֥ישׁ אִ֛ישׁ כִּֽי־יְקַלֵּ֥ל אֱלֹהָ֖יו וְנָשָׂ֥א חֶטְאֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואל בני ישראל תדבר לאמר איש איש כי יקלל אלהיו ונשא חטאו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאֶל־בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר אִישׁ אִישׁ כִּי־יְקַלֵּל אֱלֹהָיו וְנָשָׂא חֶטְאוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און צו די קינדער פֿון ישׂראל זאָלסטו רעדן, אַזױ צו זאָגן: יעטװעדער מאַן װאָס װעט שילטן זײַן גאָט, זאָל טראָגן זײַן זינד.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Parle aussi aux enfants d’Israël en ces termes: quiconque outrage son Dieu portera la peine de son crime.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Synom zaś Israela powiesz tak: Ktokolwiekby bluźnił Bogu swojemu, poniesie grzech swój.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Zu den Kindern Israel rede also: Jedermann, der Gott lästert, den treffe seine Strafe.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj al la Izraelidoj diru jene: Ĉiu, kiu blasfemos sian Dion, portos sian pekon.
الترخيص: Public Domain
Commentary on Leviticus 24:15
Rashi
עברית
ונשא חטאו. בכרת, כשאין התראה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And speak thou with the sons of Israel, saying: A man young or old who shall blaspheme the known Name of his God shall bear his sin.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
איש איש כי יקלל אלוקיו, this refers to someone cursing G’d by using one of the names which describe His attributes, כנויים, without uttering the tetragram that is forbidden to be uttered except by the High Priest on the Day of Atonement in the sanctuary. The individual in question who curses the attribute he had referred to after mentioning it will be dealt with by G’d, ונשא עונו., If, however he uttered the name of G’d’s essence, and had been warned not to, and curses that name, he will be executed, (as happened in the incident described in our chapter).
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
כי יקלל אלוקיו, and thereby transgresses the negative commandment אלוקים לא תקלל, (Exodus 22,27)
ונשא עונו, he will have to carry the burden of his punishment. In other words, this is a problem between him and his Maker, no human court being involved, seeing the sin was committed in private and he had not cursed G’d’s essence but one or more of His attributes. This “leaving him to G’d,” is also applicable when the blasphemer “only” cursed one of the attributes G’d is known by.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
איש איש כי יקלל אלוהיו, “any man who curses his G–d, etc.;” the reason why the attribute אלהים is used here for G–d, is that this law includes anyone cursing a Jewish judge. In the latter case the penalty would a 39 strokes by the person appointed to administer this by the court. Compare Exodus 22,27:אלהים לא תקלל, “you must not curse a judge, etc.”
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria