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Leviticus 24:11

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

24

العالياه 7

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
2 צַ֞ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֨וּ אֵלֶ֜יךָ שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית לַמָּא֑וֹר לְהַעֲלֹ֥ת נֵ֖ר תָּמִֽיד׃ ’Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.
3 מִחוּץ֩ לְפָרֹ֨כֶת הָעֵדֻ֜ת בְּאֹ֣הֶל מוֹעֵ֗ד יַעֲרֹךְ֩ אֹת֨וֹ אַהֲרֹ֜ן מֵעֶ֧רֶב עַד־בֹּ֛קֶר לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹֽתֵיכֶֽם׃ Without the veil of the testimony, in the tent of meeting, shall Aaron order it from evening to morning before the LORD continually; it shall be a statute for ever throughout your generations.
4 עַ֚ל הַמְּנֹרָ֣ה הַטְּהֹרָ֔ה יַעֲרֹ֖ךְ אֶת־הַנֵּר֑וֹת לִפְנֵ֥י יְהֹוָ֖ה תָּמִֽיד׃ {פ}
 He shall order the lamps upon the pure candlestick before the LORD continually.
5 וְלָקַחְתָּ֣ סֹ֔לֶת וְאָפִיתָ֣ אֹתָ֔הּ שְׁתֵּ֥ים עֶשְׂרֵ֖ה חַלּ֑וֹת שְׁנֵי֙ עֶשְׂרֹנִ֔ים יִהְיֶ֖ה הַֽחַלָּ֥ה הָאֶחָֽת׃ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts of an ephah shall be in one cake.
6 וְשַׂמְתָּ֥ אוֹתָ֛ם שְׁתַּ֥יִם מַֽעֲרָכ֖וֹת שֵׁ֣שׁ הַֽמַּעֲרָ֑כֶת עַ֛ל הַשֻּׁלְחָ֥ן הַטָּהֹ֖ר לִפְנֵ֥י יְהֹוָֽה׃ And thou shalt set them in two rows, six in a row, upon the pure table before the LORD.
7 וְנָתַתָּ֥ עַל־הַֽמַּעֲרֶ֖כֶת לְבֹנָ֣ה זַכָּ֑ה וְהָיְתָ֤ה לַלֶּ֙חֶם֙ לְאַזְכָּרָ֔ה אִשֶּׁ֖ה לַֽיהֹוָֽה׃ And thou shalt put pure frankincense with each row, that it may be to the bread for a memorial-part, even an offering made by fire unto the LORD.
8 בְּי֨וֹם הַשַּׁבָּ֜ת בְּי֣וֹם הַשַּׁבָּ֗ת יַֽעַרְכֶ֛נּוּ לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד מֵאֵ֥ת בְּנֵֽי־יִשְׂרָאֵ֖ל בְּרִ֥ית עוֹלָֽם׃ Every sabbath day he shall set it in order before the LORD continually; it is from the children of Israel, an everlasting covenant.
9 וְהָֽיְתָה֙ לְאַהֲרֹ֣ן וּלְבָנָ֔יו וַאֲכָלֻ֖הוּ בְּמָק֣וֹם קָדֹ֑שׁ כִּ֡י קֹ֩דֶשׁ֩ קׇֽדָשִׁ֨ים ה֥וּא ל֛וֹ מֵאִשֵּׁ֥י יְהֹוָ֖ה חׇק־עוֹלָֽם׃ {ס}         And it shall be for Aaron and his sons; and they shall eat it in a holy place; for it is most holy unto him of the offerings of the LORD made by fire, a perpetual due.’
10 וַיֵּצֵא֙ בֶּן־אִשָּׁ֣ה יִשְׂרְאֵלִ֔ית וְהוּא֙ בֶּן־אִ֣ישׁ מִצְרִ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל וַיִּנָּצוּ֙ בַּֽמַּחֲנֶ֔ה בֶּ֚ן הַיִּשְׂרְאֵלִ֔ית וְאִ֖ישׁ הַיִּשְׂרְאֵלִֽי׃ And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp.
11 וַ֠יִּקֹּ֠ב בֶּן־הָֽאִשָּׁ֨ה הַיִּשְׂרְאֵלִ֤ית אֶת־הַשֵּׁם֙ וַיְקַלֵּ֔ל וַיָּבִ֥יאוּ אֹת֖וֹ אֶל־מֹשֶׁ֑ה וְשֵׁ֥ם אִמּ֛וֹ שְׁלֹמִ֥ית בַּת־דִּבְרִ֖י לְמַטֵּה־דָֽן׃ And the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.
12 וַיַּנִּיחֻ֖הוּ בַּמִּשְׁמָ֑ר לִפְרֹ֥שׁ לָהֶ֖ם עַל־פִּ֥י יְהֹוָֽה׃ {פ}
 And they put him in ward, that it might be declared unto them at the mouth of the LORD.
13 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
14 הוֹצֵ֣א אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְסָמְכ֧וּ כׇֽל־הַשֹּׁמְעִ֛ים אֶת־יְדֵיהֶ֖ם עַל־רֹאשׁ֑וֹ וְרָגְמ֥וּ אֹת֖וֹ כׇּל־הָעֵדָֽה׃ ’Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
15 וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר אִ֥ישׁ אִ֛ישׁ כִּֽי־יְקַלֵּ֥ל אֱלֹהָ֖יו וְנָשָׂ֥א חֶטְאֽוֹ׃ And thou shalt speak unto the children of Israel, saying: Whosoever curseth his God shall bear his sin.
16 וְנֹקֵ֤ב שֵׁם־יְהֹוָה֙ מ֣וֹת יוּמָ֔ת רָג֥וֹם יִרְגְּמוּ־ב֖וֹ כׇּל־הָעֵדָ֑ה כַּגֵּר֙ כָּֽאֶזְרָ֔ח בְּנׇקְבוֹ־שֵׁ֖ם יוּמָֽת׃ And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death.
17 וְאִ֕ישׁ כִּ֥י יַכֶּ֖ה כׇּל־נֶ֣פֶשׁ אָדָ֑ם מ֖וֹת יוּמָֽת׃ And he that smiteth any man mortally shall surely be put to death.
18 וּמַכֵּ֥ה נֶֽפֶשׁ־בְּהֵמָ֖ה יְשַׁלְּמֶ֑נָּה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ׃ And he that smiteth a beast mortally shall make it good: life for life.
19 וְאִ֕ישׁ כִּֽי־יִתֵּ֥ן מ֖וּם בַּעֲמִית֑וֹ כַּאֲשֶׁ֣ר עָשָׂ֔ה כֵּ֖ן יֵעָ֥שֶׂה לּֽוֹ׃ And if a man maim his neighbour; as he hath done, so shall it be done to him:
20 שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן כַּאֲשֶׁ֨ר יִתֵּ֥ן מוּם֙ בָּֽאָדָ֔ם כֵּ֖ן יִנָּ֥תֶן בּֽוֹ׃ breach for breach, eye for eye, tooth for tooth; as he hath maimed a man, so shall it be rendered unto him.
21 וּמַכֵּ֥ה בְהֵמָ֖ה יְשַׁלְּמֶ֑נָּה וּמַכֵּ֥ה אָדָ֖ם יוּמָֽת׃ And he that killeth a beast shall make it good; and he that killeth a man shall be put to death.
22 מִשְׁפַּ֤ט אֶחָד֙ יִהְיֶ֣ה לָכֶ֔ם כַּגֵּ֥ר כָּאֶזְרָ֖ח יִהְיֶ֑ה כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃ Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the LORD your God.’
23 וַיְדַבֵּ֣ר מֹשֶׁה֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ וַיּוֹצִ֣יאוּ אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֖וֹ אָ֑בֶן וּבְנֵֽי־יִשְׂרָאֵ֣ל עָשׂ֔וּ כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {פ}
 And Moses spoke to the children of Israel, and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as the LORD commanded Moses.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַ֠יִּקֹּבnâqabto puncture
  2. בֶּןbêna son
  3. הָֽאִשָּׁ֨הʼishshâha woman
  4. הַיִּשְׂרְאֵלִ֤יתYisrᵉʼêlîytha Jisreelitess or female descendant of J
  5. אֶתʼêthself (but generally used to point out mo
  6. הַשֵּׁם֙shêman appellation
  7. וַיְקַלֵּ֔לqâlalto be light
  8. וַיָּבִ֥יאוּbôwʼto go or come
  9. אֹת֖וֹʼêthself (but generally used to point out mo
  10. אֶלʼêlnear
  11. מֹשֶׁ֑הMôshehMosheh
  12. וְשֵׁ֥םshêman appellation
  13. אִמּ֛וֹʼêma mother
  14. שְׁלֹמִ֥יתShᵉlômîythShelomith
  15. בַּתbatha daughter (used in the same wide sense
  16. דִּבְרִ֖יDibrîyDibri
  17. לְמַטֵּהmaṭṭeha branch
  18. דָֽןDânDan

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 24:11 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

The Israelite womans son clearly pronounced the Name [of God] and blasphemed and they brought him to Moshe. The name of his mother was Shlomis, daughter of Divri of the tribe of Dan.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And the son of the Israelite woman indited the [ineffable] Name [the Tetragrammaton, that he had heard at Sinai], and he blasphemed, and they brought him to Moses. And the name of his mother was Shlomith [(She said "Shalom," promiscuously, to all)] the daughter of Divri [(She was a "prattler" (dabranith), speaking indiscriminately to all men)], of the tribe of Dan [(an encomium to Israel — she alone went astray)]

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַ֠יִּקֹּ֠ב בֶּן־הָֽאִשָּׁ֨ה הַיִּשְׂרְאֵלִ֤ית אֶת־הַשֵּׁם֙ וַיְקַלֵּ֔ל וַיָּבִ֥יאוּ אֹת֖וֹ אֶל־מֹשֶׁ֑ה וְשֵׁ֥ם אִמּ֛וֹ שְׁלֹמִ֥ית בַּת־דִּבְרִ֖י לְמַטֵּה־דָֽן׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַ֠יִּקֹּב בֶּן־הָֽאִשָּׁ֨ה הַיִּשְׂרְאֵלִ֤ית אֶת־הַשֵּׁם֙ וַיְקַלֵּ֔ל וַיָּבִ֥יאוּ אֹת֖וֹ אֶל־מֹשֶׁ֑ה וְשֵׁ֥ם אִמּ֛וֹ שְׁלֹמִ֥ית בַּת־דִּבְרִ֖י לְמַטֵּה־דָֽן׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ויקב בן האשה הישראלית את השם ויקלל ויביאו אתו אל משה ושם אמו שלמית בת דברי למטה דן

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיִּקֹּב בֶּן־הָאִשָּׁה הַיִּשְׂרְאֵלִית אֶת־הַשֵּׁם וַיְקַלֵּל וַיָּבִיאוּ אֹתוֹ אֶל־מֹשֶׁה וְשֵׁם אִמּוֹ שְׁלֹמִית בַּת־דִּבְרִי לְמַטֵּה־דָן׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און דער זון פֿון דער פֿרױ פֿון ישׂראל האָט געלעסטערט דעם נאָמען, און געשאָלטן, און מע האָט אים געבראַכט צו משהן. און דער נאָמען פֿון זײַן מוטער איז געװען שלוֹמית, די טאָכטער פֿון דִברין, פֿון שבט דָן.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Le fils de la femme israélite proféra, en blasphémant, le Nom sacré; on le conduisit devant Moïse. Le nom de sa mère était Chelomith, fille de Dibri, de la tribu de Dan.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I złorzeczył syn owej niewiasty Israelskiej imieniu Boga i bluźnił. I sprowadzili go do Mojżesza. A imię matki jego - Szelomith, córka Dybrego, z pokolenia Dan. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Der Sohn der Israelitin sprach dabei den Namen [Gottes] aus und lästerte; man brachte ihn vor Mose. Der Name seiner Mutter war Selomit, die Tochter Dibris, vom Stamme Dan.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

kaj la filo de la Izraelidino insultis la nomon de Dio kaj blasfemis; kaj oni venigis lin al Moseo. La nomo de lia patrino estis Ŝelomit, filino de Dibri el la tribo de Dan.

الترخيص: Public Domain

Commentary on Leviticus 24:11

Rashi

עברית

ויקב. כתרגומו ופרש, שנקב שם המיוחד וגדף, והוא שם המפורש ששמע מסיני:

ושם אמו שלמית בת דברי. שבחן של ישראל שפרסמה הכתוב לזו, לומר, שהיא לבדה היתה זונה:

שלמית. דהות פטפטה שלם עלך, שלם עלך, שלם עליכון, מפטפטת בדברים שואלת בשלום הכל:

בת דברי. דברנית היתה מדברת עם כל אדם, לפיכך קלקלה:

למטה דן. מגיד שהרשע גורם גנאי לו גנאי לאביו גנאי לשבטו, כיוצא בו (שמות לא ו) אהליאב בן אחיסמך למטה דן, שבח לו שבח לאביו שבח לשבטו:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

and when they had come out from the house of judgment, where he had been condemned, the son of the daughter of Israel expressed and reviled the great and glorious Name of Manifestation which he had heard at Sinai, and defiled and execrated; and the name of his mother was Shelomith, the daughter of Dibree, of the tribe of Dan.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

he pronounced Some translate this word to mean “uttered”, as in “which the mouth of God shall express” [Isaiah 62:2] and “as specified by name” [Numbers 1:17]. Others render it along the lines of “How shall I curse” [Numbers 23:8]. The former explanation strikes me as more plausible.

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

ויקוב, he mentioned the holy name of G’d before cursing same.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

למטה דן, “a member of the tribe of Dan;” it was that tribe which had initiated the quarrel described in the last verse. Compare Talmud, tractate Pesachim folio 4, where we are told that there was a person who whenever he disagreed with someone immediately suggested that he and his adversary take the matter to court. Eventually, people who knew him concluded that he must have been descended from the tribe of Dan, a word which means: “judging.” [This incident occurred many hundreds of years after the tribe of Dan and nine other tribes had been exiled, and no one could trace his antecedents to a particular tribe of the ten tribes whom the Assyrians had transplanted. Ed.]

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria