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Leviticus 24:20

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

24

العالياه 7

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
2 צַ֞ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֨וּ אֵלֶ֜יךָ שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית לַמָּא֑וֹר לְהַעֲלֹ֥ת נֵ֖ר תָּמִֽיד׃ ’Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.
3 מִחוּץ֩ לְפָרֹ֨כֶת הָעֵדֻ֜ת בְּאֹ֣הֶל מוֹעֵ֗ד יַעֲרֹךְ֩ אֹת֨וֹ אַהֲרֹ֜ן מֵעֶ֧רֶב עַד־בֹּ֛קֶר לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹֽתֵיכֶֽם׃ Without the veil of the testimony, in the tent of meeting, shall Aaron order it from evening to morning before the LORD continually; it shall be a statute for ever throughout your generations.
4 עַ֚ל הַמְּנֹרָ֣ה הַטְּהֹרָ֔ה יַעֲרֹ֖ךְ אֶת־הַנֵּר֑וֹת לִפְנֵ֥י יְהֹוָ֖ה תָּמִֽיד׃ {פ}
 He shall order the lamps upon the pure candlestick before the LORD continually.
5 וְלָקַחְתָּ֣ סֹ֔לֶת וְאָפִיתָ֣ אֹתָ֔הּ שְׁתֵּ֥ים עֶשְׂרֵ֖ה חַלּ֑וֹת שְׁנֵי֙ עֶשְׂרֹנִ֔ים יִהְיֶ֖ה הַֽחַלָּ֥ה הָאֶחָֽת׃ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts of an ephah shall be in one cake.
6 וְשַׂמְתָּ֥ אוֹתָ֛ם שְׁתַּ֥יִם מַֽעֲרָכ֖וֹת שֵׁ֣שׁ הַֽמַּעֲרָ֑כֶת עַ֛ל הַשֻּׁלְחָ֥ן הַטָּהֹ֖ר לִפְנֵ֥י יְהֹוָֽה׃ And thou shalt set them in two rows, six in a row, upon the pure table before the LORD.
7 וְנָתַתָּ֥ עַל־הַֽמַּעֲרֶ֖כֶת לְבֹנָ֣ה זַכָּ֑ה וְהָיְתָ֤ה לַלֶּ֙חֶם֙ לְאַזְכָּרָ֔ה אִשֶּׁ֖ה לַֽיהֹוָֽה׃ And thou shalt put pure frankincense with each row, that it may be to the bread for a memorial-part, even an offering made by fire unto the LORD.
8 בְּי֨וֹם הַשַּׁבָּ֜ת בְּי֣וֹם הַשַּׁבָּ֗ת יַֽעַרְכֶ֛נּוּ לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד מֵאֵ֥ת בְּנֵֽי־יִשְׂרָאֵ֖ל בְּרִ֥ית עוֹלָֽם׃ Every sabbath day he shall set it in order before the LORD continually; it is from the children of Israel, an everlasting covenant.
9 וְהָֽיְתָה֙ לְאַהֲרֹ֣ן וּלְבָנָ֔יו וַאֲכָלֻ֖הוּ בְּמָק֣וֹם קָדֹ֑שׁ כִּ֡י קֹ֩דֶשׁ֩ קׇֽדָשִׁ֨ים ה֥וּא ל֛וֹ מֵאִשֵּׁ֥י יְהֹוָ֖ה חׇק־עוֹלָֽם׃ {ס}         And it shall be for Aaron and his sons; and they shall eat it in a holy place; for it is most holy unto him of the offerings of the LORD made by fire, a perpetual due.’
10 וַיֵּצֵא֙ בֶּן־אִשָּׁ֣ה יִשְׂרְאֵלִ֔ית וְהוּא֙ בֶּן־אִ֣ישׁ מִצְרִ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל וַיִּנָּצוּ֙ בַּֽמַּחֲנֶ֔ה בֶּ֚ן הַיִּשְׂרְאֵלִ֔ית וְאִ֖ישׁ הַיִּשְׂרְאֵלִֽי׃ And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp.
11 וַ֠יִּקֹּ֠ב בֶּן־הָֽאִשָּׁ֨ה הַיִּשְׂרְאֵלִ֤ית אֶת־הַשֵּׁם֙ וַיְקַלֵּ֔ל וַיָּבִ֥יאוּ אֹת֖וֹ אֶל־מֹשֶׁ֑ה וְשֵׁ֥ם אִמּ֛וֹ שְׁלֹמִ֥ית בַּת־דִּבְרִ֖י לְמַטֵּה־דָֽן׃ And the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.
12 וַיַּנִּיחֻ֖הוּ בַּמִּשְׁמָ֑ר לִפְרֹ֥שׁ לָהֶ֖ם עַל־פִּ֥י יְהֹוָֽה׃ {פ}
 And they put him in ward, that it might be declared unto them at the mouth of the LORD.
13 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
14 הוֹצֵ֣א אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְסָמְכ֧וּ כׇֽל־הַשֹּׁמְעִ֛ים אֶת־יְדֵיהֶ֖ם עַל־רֹאשׁ֑וֹ וְרָגְמ֥וּ אֹת֖וֹ כׇּל־הָעֵדָֽה׃ ’Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
15 וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר אִ֥ישׁ אִ֛ישׁ כִּֽי־יְקַלֵּ֥ל אֱלֹהָ֖יו וְנָשָׂ֥א חֶטְאֽוֹ׃ And thou shalt speak unto the children of Israel, saying: Whosoever curseth his God shall bear his sin.
16 וְנֹקֵ֤ב שֵׁם־יְהֹוָה֙ מ֣וֹת יוּמָ֔ת רָג֥וֹם יִרְגְּמוּ־ב֖וֹ כׇּל־הָעֵדָ֑ה כַּגֵּר֙ כָּֽאֶזְרָ֔ח בְּנׇקְבוֹ־שֵׁ֖ם יוּמָֽת׃ And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death.
17 וְאִ֕ישׁ כִּ֥י יַכֶּ֖ה כׇּל־נֶ֣פֶשׁ אָדָ֑ם מ֖וֹת יוּמָֽת׃ And he that smiteth any man mortally shall surely be put to death.
18 וּמַכֵּ֥ה נֶֽפֶשׁ־בְּהֵמָ֖ה יְשַׁלְּמֶ֑נָּה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ׃ And he that smiteth a beast mortally shall make it good: life for life.
19 וְאִ֕ישׁ כִּֽי־יִתֵּ֥ן מ֖וּם בַּעֲמִית֑וֹ כַּאֲשֶׁ֣ר עָשָׂ֔ה כֵּ֖ן יֵעָ֥שֶׂה לּֽוֹ׃ And if a man maim his neighbour; as he hath done, so shall it be done to him:
20 שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן כַּאֲשֶׁ֨ר יִתֵּ֥ן מוּם֙ בָּֽאָדָ֔ם כֵּ֖ן יִנָּ֥תֶן בּֽוֹ׃ breach for breach, eye for eye, tooth for tooth; as he hath maimed a man, so shall it be rendered unto him.
21 וּמַכֵּ֥ה בְהֵמָ֖ה יְשַׁלְּמֶ֑נָּה וּמַכֵּ֥ה אָדָ֖ם יוּמָֽת׃ And he that killeth a beast shall make it good; and he that killeth a man shall be put to death.
22 מִשְׁפַּ֤ט אֶחָד֙ יִהְיֶ֣ה לָכֶ֔ם כַּגֵּ֥ר כָּאֶזְרָ֖ח יִהְיֶ֑ה כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃ Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the LORD your God.’
23 וַיְדַבֵּ֣ר מֹשֶׁה֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ וַיּוֹצִ֣יאוּ אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֖וֹ אָ֑בֶן וּבְנֵֽי־יִשְׂרָאֵ֣ל עָשׂ֔וּ כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {פ}
 And Moses spoke to the children of Israel, and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as the LORD commanded Moses.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. שֶׁ֚בֶרshebera fracture
  2. תַּ֣חַתtachaththe bottom
  3. שֶׁ֔בֶרshebera fracture
  4. עַ֚יִןʻayinan eye
  5. תַּ֣חַתtachaththe bottom
  6. עַ֔יִןʻayinan eye
  7. שֵׁ֖ןshêna tooth
  8. תַּ֣חַתtachaththe bottom
  9. שֵׁ֑ןshêna tooth
  10. כַּאֲשֶׁ֨רʼăsherwho
  11. יִתֵּ֥ןnâthanto give
  12. מוּם֙mʼûwmto stain
  13. בָּֽאָדָ֔םʼâdâmruddy i.e. a human being (an individual
  14. כֵּ֖ןkênset upright
  15. יִנָּ֥תֶןnâthanto give
  16. בּֽוֹ

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 24:20 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

[Compensation for] a broken bone [in exchange] for a broken bone, [compen-sation for] the loss of an eye [in exchange] for the loss of an eye, [compensation for] the loss to a tooth [in exchange] for the loss of a tooth; just as he maimed the man, so shall it be done to him [monetarily].

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

A breaking for a breaking, an eye for an eye, a tooth for a tooth — as he gives an injury to a man, so shall it [money] be given by him [in compensation for the injury. He (the injured one) is assessed as a slave (and he is given the difference between the value of a slave with this injury and one without it)].

الترخيص: CC BY

עברית · Miqra according to the Masorah

שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן כַּאֲשֶׁ֨ר יִתֵּ֥ן מוּם֙ בָּֽאָדָ֔ם כֵּ֖ן יִנָּ֥תֶן בּֽוֹ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

breach for breach, eye for eye, tooth for tooth; as he hath maimed a man, so shall it be rendered unto him.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן כַּאֲשֶׁ֨ר יִתֵּ֥ן מוּם֙ בָּֽאָדָ֔ם כֵּ֖ן יִנָּ֥תֶן בּֽוֹ׃

الترخيص: Public Domain

עברית · Tanach with Text Only

שבר תחת שבר עין תחת עין שן תחת שן כאשר יתן מום באדם כן ינתן בו

الترخيص: Public Domain

עברית · Tanach with Nikkud

שֶׁבֶר תַּחַת שֶׁבֶר עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן כַּאֲשֶׁר יִתֵּן מוּם בָּאָדָם כֵּן יִנָּתֶן בּוֹ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אַ בראָך פֿאַר אַ בראָך, אַן אױג פֿאַר אַן אױג, אַ צאָן פֿאַר אַ צאָן; אַזױ װי דער מום װאָס ער װעט מאַכן דעם מענטשן, אַזױ זאָל געמאַכט װערן צו אים.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

fracture pour fracture, œil pour œil, dent pour dent; selon la lésion qu’il aura faite à autrui, ainsi lui sera-t-il fait.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Złamanie - za złamanie, oko - za oko, ząb - za ząb: jako on zadał kalectwo człowiekowi, tak i jemu niech zadaném będzie. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Bruch um Bruch, Aug‘ um Auge, Zahn um Zahn, die Verletzung, die er einem Menschen beigebracht, werde auch ihm beigebracht.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

rompon pro rompo, okulon pro okulo, denton pro dento; kian difekton li faris al homo, tian oni faru al li.

الترخيص: Public Domain

Commentary on Leviticus 24:20

Rashi

English

"So shall it be inflicted on him" - Our Rabbis explained that it does not mean actually inflicting a wound but instead refers to monetary compensation…that is why "inflict" is based on the language of "giving" (yinaten), meaning a thing that was given from hand to hand.

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Targum Jonathan

English

the value of a fracture for a fracture; the value of an eye for an eye; the value of a tooth for a tooth; whatsoever blemish he inflicteth upon the man, the same shall be rendered unto him.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

In addition, Sa‘adya Gaon has brought numerous other proofs, from simple common sense, that Scripture could not mean a fracture for a fracture literally. For example, since the original wound was not precisely calculated, how could one duplicate it exactly? If not, and if the wound is in a sensitive area, one might kill the guilty party inadvertently! If someone removed one-third, say, of another person’s eyelid, how could one possibly give the guilty party precisely that wound? Accordingly, the words of the tradition [Bava Qama 83b] must be correct. The true explanation in all these cases is that the guilty party deserves to lose an eye, but instead, he pays its monetary equivalent. If people should ask, “what if the guilty party is poor?” we answer that the law deals with the cases that are likely to occur. Besides, we can throw the question back at the questioners: What if the guilty party is blind? At least a poor person can conceivably become rich! [see also comment on Exodus 21:24] so it shall be given upon him [literally: with him] [to “give upon” someone in Hebrew means to fine him — Translator] Often, the letter bet [“with”] takes the place of the preposition “upon”. Compare, “upon [literally: with] which I rode” [Nehemiah 2:12]. Many other examples exist. or so it shall be given in him — i.e., so shall it be done to him — if he does not compensate his victim.

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria