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Leviticus 24:16

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

24

العالياه 7

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
2 צַ֞ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֨וּ אֵלֶ֜יךָ שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית לַמָּא֑וֹר לְהַעֲלֹ֥ת נֵ֖ר תָּמִֽיד׃ ’Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.
3 מִחוּץ֩ לְפָרֹ֨כֶת הָעֵדֻ֜ת בְּאֹ֣הֶל מוֹעֵ֗ד יַעֲרֹךְ֩ אֹת֨וֹ אַהֲרֹ֜ן מֵעֶ֧רֶב עַד־בֹּ֛קֶר לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹֽתֵיכֶֽם׃ Without the veil of the testimony, in the tent of meeting, shall Aaron order it from evening to morning before the LORD continually; it shall be a statute for ever throughout your generations.
4 עַ֚ל הַמְּנֹרָ֣ה הַטְּהֹרָ֔ה יַעֲרֹ֖ךְ אֶת־הַנֵּר֑וֹת לִפְנֵ֥י יְהֹוָ֖ה תָּמִֽיד׃ {פ}
 He shall order the lamps upon the pure candlestick before the LORD continually.
5 וְלָקַחְתָּ֣ סֹ֔לֶת וְאָפִיתָ֣ אֹתָ֔הּ שְׁתֵּ֥ים עֶשְׂרֵ֖ה חַלּ֑וֹת שְׁנֵי֙ עֶשְׂרֹנִ֔ים יִהְיֶ֖ה הַֽחַלָּ֥ה הָאֶחָֽת׃ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts of an ephah shall be in one cake.
6 וְשַׂמְתָּ֥ אוֹתָ֛ם שְׁתַּ֥יִם מַֽעֲרָכ֖וֹת שֵׁ֣שׁ הַֽמַּעֲרָ֑כֶת עַ֛ל הַשֻּׁלְחָ֥ן הַטָּהֹ֖ר לִפְנֵ֥י יְהֹוָֽה׃ And thou shalt set them in two rows, six in a row, upon the pure table before the LORD.
7 וְנָתַתָּ֥ עַל־הַֽמַּעֲרֶ֖כֶת לְבֹנָ֣ה זַכָּ֑ה וְהָיְתָ֤ה לַלֶּ֙חֶם֙ לְאַזְכָּרָ֔ה אִשֶּׁ֖ה לַֽיהֹוָֽה׃ And thou shalt put pure frankincense with each row, that it may be to the bread for a memorial-part, even an offering made by fire unto the LORD.
8 בְּי֨וֹם הַשַּׁבָּ֜ת בְּי֣וֹם הַשַּׁבָּ֗ת יַֽעַרְכֶ֛נּוּ לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד מֵאֵ֥ת בְּנֵֽי־יִשְׂרָאֵ֖ל בְּרִ֥ית עוֹלָֽם׃ Every sabbath day he shall set it in order before the LORD continually; it is from the children of Israel, an everlasting covenant.
9 וְהָֽיְתָה֙ לְאַהֲרֹ֣ן וּלְבָנָ֔יו וַאֲכָלֻ֖הוּ בְּמָק֣וֹם קָדֹ֑שׁ כִּ֡י קֹ֩דֶשׁ֩ קׇֽדָשִׁ֨ים ה֥וּא ל֛וֹ מֵאִשֵּׁ֥י יְהֹוָ֖ה חׇק־עוֹלָֽם׃ {ס}         And it shall be for Aaron and his sons; and they shall eat it in a holy place; for it is most holy unto him of the offerings of the LORD made by fire, a perpetual due.’
10 וַיֵּצֵא֙ בֶּן־אִשָּׁ֣ה יִשְׂרְאֵלִ֔ית וְהוּא֙ בֶּן־אִ֣ישׁ מִצְרִ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל וַיִּנָּצוּ֙ בַּֽמַּחֲנֶ֔ה בֶּ֚ן הַיִּשְׂרְאֵלִ֔ית וְאִ֖ישׁ הַיִּשְׂרְאֵלִֽי׃ And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp.
11 וַ֠יִּקֹּ֠ב בֶּן־הָֽאִשָּׁ֨ה הַיִּשְׂרְאֵלִ֤ית אֶת־הַשֵּׁם֙ וַיְקַלֵּ֔ל וַיָּבִ֥יאוּ אֹת֖וֹ אֶל־מֹשֶׁ֑ה וְשֵׁ֥ם אִמּ֛וֹ שְׁלֹמִ֥ית בַּת־דִּבְרִ֖י לְמַטֵּה־דָֽן׃ And the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.
12 וַיַּנִּיחֻ֖הוּ בַּמִּשְׁמָ֑ר לִפְרֹ֥שׁ לָהֶ֖ם עַל־פִּ֥י יְהֹוָֽה׃ {פ}
 And they put him in ward, that it might be declared unto them at the mouth of the LORD.
13 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
14 הוֹצֵ֣א אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְסָמְכ֧וּ כׇֽל־הַשֹּׁמְעִ֛ים אֶת־יְדֵיהֶ֖ם עַל־רֹאשׁ֑וֹ וְרָגְמ֥וּ אֹת֖וֹ כׇּל־הָעֵדָֽה׃ ’Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
15 וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר אִ֥ישׁ אִ֛ישׁ כִּֽי־יְקַלֵּ֥ל אֱלֹהָ֖יו וְנָשָׂ֥א חֶטְאֽוֹ׃ And thou shalt speak unto the children of Israel, saying: Whosoever curseth his God shall bear his sin.
16 וְנֹקֵ֤ב שֵׁם־יְהֹוָה֙ מ֣וֹת יוּמָ֔ת רָג֥וֹם יִרְגְּמוּ־ב֖וֹ כׇּל־הָעֵדָ֑ה כַּגֵּר֙ כָּֽאֶזְרָ֔ח בְּנׇקְבוֹ־שֵׁ֖ם יוּמָֽת׃ And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death.
17 וְאִ֕ישׁ כִּ֥י יַכֶּ֖ה כׇּל־נֶ֣פֶשׁ אָדָ֑ם מ֖וֹת יוּמָֽת׃ And he that smiteth any man mortally shall surely be put to death.
18 וּמַכֵּ֥ה נֶֽפֶשׁ־בְּהֵמָ֖ה יְשַׁלְּמֶ֑נָּה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ׃ And he that smiteth a beast mortally shall make it good: life for life.
19 וְאִ֕ישׁ כִּֽי־יִתֵּ֥ן מ֖וּם בַּעֲמִית֑וֹ כַּאֲשֶׁ֣ר עָשָׂ֔ה כֵּ֖ן יֵעָ֥שֶׂה לּֽוֹ׃ And if a man maim his neighbour; as he hath done, so shall it be done to him:
20 שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן כַּאֲשֶׁ֨ר יִתֵּ֥ן מוּם֙ בָּֽאָדָ֔ם כֵּ֖ן יִנָּ֥תֶן בּֽוֹ׃ breach for breach, eye for eye, tooth for tooth; as he hath maimed a man, so shall it be rendered unto him.
21 וּמַכֵּ֥ה בְהֵמָ֖ה יְשַׁלְּמֶ֑נָּה וּמַכֵּ֥ה אָדָ֖ם יוּמָֽת׃ And he that killeth a beast shall make it good; and he that killeth a man shall be put to death.
22 מִשְׁפַּ֤ט אֶחָד֙ יִהְיֶ֣ה לָכֶ֔ם כַּגֵּ֥ר כָּאֶזְרָ֖ח יִהְיֶ֑ה כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃ Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the LORD your God.’
23 וַיְדַבֵּ֣ר מֹשֶׁה֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ וַיּוֹצִ֣יאוּ אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֖וֹ אָ֑בֶן וּבְנֵֽי־יִשְׂרָאֵ֣ל עָשׂ֔וּ כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {פ}
 And Moses spoke to the children of Israel, and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as the LORD commanded Moses.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְנֹקֵ֤בnâqabto puncture
  2. שֵׁםshêman appellation
  3. יְהוָה֙YᵉhôvâhJehovah
  4. מ֣וֹתmûwthto die
  5. יוּמָ֔תmûwthto die
  6. רָג֥וֹםrâgamto cast together
  7. יִרְגְּמוּrâgamto cast together
  8. ב֖וֹ
  9. כָּלkôlthe whole
  10. הָעֵדָ֑הʻêdâha stated assemblage (specifically
  11. כַּגֵּר֙gêra guest
  12. כָּֽאֶזְרָ֔חʼezrâcha spontaneous growth
  13. בְּנָקְבוֹnâqabto puncture
  14. שֵׁ֖םshêman appellation
  15. יוּמָֽתmûwthto die

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 24:16 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Whoever pronounces clearly the Name of Adonoy [and blasphemes] he will surely be put to death. The entire congregation shall surely stone him. The proselyte and native born alike when he clearly articulates the Name, shall be put to death.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And one who indites the Name of the L-rd [the Tetragrammaton (but not an epithet)] shall be put to death. All the congregation shall stone him. Proselyte, like born-Jew — if he indites the Name he shall die.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְנֹקֵ֤ב שֵׁם־יְהֹוָה֙ מ֣וֹת יוּמָ֔ת רָג֥וֹם יִרְגְּמוּ־ב֖וֹ כׇּל־הָעֵדָ֑ה כַּגֵּר֙ כָּֽאֶזְרָ֔ח בְּנׇקְבוֹ־שֵׁ֖ם יוּמָֽת׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְנֹקֵ֤ב שֵׁם־יְהוָה֙ מ֣וֹת יוּמָ֔ת רָג֥וֹם יִרְגְּמוּ־ב֖וֹ כָּל־הָעֵדָ֑ה כַּגֵּר֙ כָּֽאֶזְרָ֔ח בְּנָקְבוֹ־שֵׁ֖ם יוּמָֽת׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ונקב שם יהוה מות יומת רגום ירגמו בו כל העדה כגר כאזרח בנקבו שם יומת

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְנֹקֵב שֵׁם־יְהוָה מוֹת יוּמָת רָגוֹם יִרְגְּמוּ־בוֹ כָּל־הָעֵדָה כַּגֵּר כָּאֶזְרָח בְּנָקְבוֹ־שֵׁם יוּמָת׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און דער װאָס לעסטערט דעם נאָמען פֿון יהוה, זאָל טײטן געטײט װערן; פֿאַרשטײנען זאָל אים פֿאַרשטײנען די גאַנצע עדה; װי דער פֿרעמדער אַזױ דער אײַנגעבאָרענער, אַז ער לעסטערט דעם נאָמען, זאָל ער געטײט װערן.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Pour celui qui blasphème nominativement l’Éternel, il doit être mis à mort, toute la communauté devra le lapider; étranger comme indigène, s’il a blasphémé nominativement, il sera puni de mort.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A ktoby złorzeczył imieniu Wiekuistego, wydany będzie na śmierć; ukamionować ukamionuje go zbór cały, - tak cudzoziemiec jako krajowiec, gdyby złorzeczył imieniu Boga, na śmierć wydany będzie. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wer den Namen des Herrn [mit Lästerung] ausspricht, soll sterben, steinigen soll ihn die ganze Gemeinde; Fremdling wie Eingeborener, wenn er den Namen [lästernd] ausspricht, werde getötet.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kiu insultas la nomon de la Eternulo, tiu estu mortigita; per ŝtonoj mortigu lin la tuta komunumo. Ĉu fremdulo, ĉu indiĝeno, se li blasfemos la nomon de la Eternulo, estu mortigita.

الترخيص: Public Domain

Commentary on Leviticus 24:16

Rashi

עברית

ונקב שם. אינו חיב עד שיפרש את השם, ולא המקלל בכנוי:

ונקב. לשון קללה, כמו (במדבר כג ח) מה אקב:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

Whosoever expresseth and revileth the Name of the Lord shall verily be put to death; all the congregation shall cast stones upon him, whether he be a sojourner or native-born, when he hath blasphemed the Name that is Alone, he shall die.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

the entire assembly meaning, the leaders of Israel. Some people apply the phrase who curses his Lord to the case when someone blasphemes secretly. The truth of the matter is that “lord” is a common noun. Both angels [Judges 13:22] [comment on Genesis 3:5] and judges [Exodus 22:27] are called “lords”. How can one know which meaning the blasphemer intended? However, if he utters the Glorious Name, which is not a descriptive name, and cannot be mistaken for a common noun, then it can only denote Him and no one else [cf. comment on Exodus 3:15]. Thus the meaning of this verse is: When someone blasphemes, if he pronounces the Name, then he is put to death for blaspheming the Name . This is what happened in the case of the Egyptian’s son. Notice that, out of respect for God, the passage on blasphemy does not mention the Name. both the alien and the native shall be put to death This leads us to the upcoming passage, which discusses assault (since the two men who fought, above, almost certainly struck one another). Although these laws were given before [Exodus 21:12 ff], they are repeated here to add the phrase “for both the alien and the native” [:22]. We begin with the case of one who kills any other person deliberately (except in wartime), whether the victim be an alien or a native.

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

HE SHALL BE PUT TO DEATH. This is to be explained in this manner, according to its plain sense.

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Sforno

English

ונוקב שם ה' מות יומת, the penalty of someone cursing the tetragram is not comparable to the punishment for someone who “merely” cursed one of G’d’s attributes. The individual described in our verse will be executed publicly by stoning, and all who heard him commit this crime must participate actively in the execution.

כגר כאזרח, and the type of the penalty applied to the blasphemer in our paragraph was not especially harsh seeing the guilty person had been a convert. Natural born Jew and converts are treated exactly alike in the legislation concerning blasphemy.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

ונוקב שם ה' מות יומת, ”anyone who curses the ineffable name of the Lord is to be executed.” The verb used here for G–d is the one used by the prophet Bileam when he said that “it is useless for me to curse anyone who has been blessed by this attribute of the Lord.” (Numbers 23,8)

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria